Католик жаңару қозғалысы: 1967 жылдан бергі рухани жаңғыру

Movement within the Catholic Church that began in 1967

The Catholic Charismatic Renewal (CCR) is a movement within the Catholic Church that is part of the wider charismatic movement across historic Christian churches. The Renewal has been described as a "current of grace". It began in 1967 when Catholics from Duquesne University attended a Protestant worship service and claimed to have been "baptized in the Holy Spirit". It is heavily influenced by American Protestantism, especially Evangelical Pentecostalism, with an emphasis on having a "personal relationship with Jesus", deep emotional experiences, and expressing the "gifts of the Holy Spirit". Cardinal Leo Jozef Suenens described charismatic renewal as: "not a specific Movement; the Renewal is not a Movement in the common sociological sense; it does not have founders, it is not homogeneous and it includes a great variety of realities; it is a current of grace, a renewing breath of the Spirit for all members of the Church, laity, religious, priests and bishops. It is a challenge for us all. One does not form part of the Renewal, rather, the Renewal becomes a part of us provided that we accept the grace it offers us” According to Cardinal Raniero Cantalamessa, "He [Jesus Christ] is no longer just a set of theses and dogmas no longer just an object of worship and of remembrance but a living reality in the Spirit". Catholics who practice charismatic worship usually hold prayer meetings outside of Mass that feature prophecy, faith healing, and glossolalia. In Ann Arbor, Michigan, a Catholic church describes charismatic worship as "uplifted hands during songs and audible praying in tongues." According to theologians Peter Hocken, Tony Richie and Christopher Stephenson, the Catholic charismatic renewal is intrinsically ecumenical and has given rise to covenant communities with members from major Christian denominations who lead a "shared life based on baptism in the Holy Spirit". These gifts are related to the traditional seven gifts of the Holy Spirit described in Isaiah 11:1 2 (NRSV) (wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord, as listed in Catechism of the Catholic Church, §1831). The nine charismatic gifts in Corinthians 12:8 10 (NRSV) are also related to the spiritual and corporal works of mercy. Other references to charisms in the Catechism of the Catholic Church include §§688, 768, 799–801, 890, 951, 1508 (charism of healing) and 2035. The belief that spiritual gifts exist in the present age is called Continuationism.

In search of a spiritual experience, the graduate student Ralph Keifer and history professor William Storey, both of the Catholic Duquesne University in Pittsburgh, attended a meeting of the Cursillo movement in August 1966. They were introduced to two books, The Cross and the Switchblade and They Speak with Other Tongues, which emphasized the Holy Spirit and the Spirit's charisms. In February 1967, Storey and Keifer attended an Episcopalian prayer meeting and were baptized in the Holy Spirit. The following week, Keifer laid hands on other Duquesne professors, and they also had an experience with the Spirit. Then, in February, during a gathering of Duquesne University students at The Ark and The Dove Retreat Center north of Pittsburgh, more people asked Keifer to pray over them. This led to the event at the chapel where they too received the Holy Spirit and spoke in tongues, as well as many other students who were present in the chapel. Keifer sent the news of this event to the University of Notre Dame, where a similar event later occurred, and the Renewal began to spread. While the Catholic hierarchy was initially reticent about these developments, Pope Paul VI officially welcomed Catholic charismatics in 1975. In 1982 a "community of communities" was formed called the Sword of the Spirit. A schism would eventually occur within the Word of God, where one of its founders remained president of the Sword of the Spirit and another founder stayed with the Word of God and founded the Catholic Fraternity of Charismatic Covenant Communities and Fellowships in 1990. Whereas the Sword of the Spirit is an ecumenical organization, the Catholic Fraternity is only for Catholic communities. In addition to the covenant communities and international offices, the Catholic charismatic renewal also experienced international development due to missionary priests who experienced the baptism of the Holy Spirit while visiting the United States and implemented their own such services when they returned home. The earliest international growth of Catholic charismatic renewal could be found in England from 1969 and in the early 1970s, amongst Catholics in Australia, Participants in the Renewal also cooperate with non Catholic ecclesiastical communities and other Catholics for ecumenism, as encouraged by Vatican II. The charismatic element of the Church is seen as being evident today as it was in the early days of Christianity. Some Catholic charismatic communities conduct healing services, gospel power services, outreaches and evangelizations where the presence of the Holy Spirit is believed to be felt, and healings and miracles are said to take place. The mission of the Catholic charismatic renewal is to educate believers into the totality of the declaration of the gospels. This is done by a personal relationship with Jesus Christ; a one to one relationship with Jesus is seen as a possibility by the Charismatic. He is encouraged to talk to Jesus directly and search for what the Lord is saying so that his life will be one with Him; to walk in the fruit of the Spirit in Galatians 5:22 23 (NRSV), this is what the charismatic understands by giving their life to Jesus. Conscience is seen as an alternative voice of Jesus Christ.

In response to the invitation of Pope Francis, ICCRS and Catholic Fraternity organised together the Catholic charismatic renewal golden jubilee in 2017. The event began on May 31 and celebrations continued until Pentecost Mass on June 4.

Given that the charismatic movement has spread across numerous Christian denominations, it carries implications with respect to advancing ecumenism. As the charismatic movement spread among Catholics, speakers from other Christian denominations have been invited to lecture at Catholic conferences.

A central concept in charismatic renewal is the experience of the "baptism in the Holy Spirit" (or "baptism with the Holy Spirit" or the "infilling of the Holy Spirit"). This refers to an individual receiving a personal experience of the power of God, as the Apostles did at Pentecost; and as believers did in the early Church when they were baptised and received prayer with laying on of hands, or simply hearing the good news of salvation. Catholic theologians McDonell and Montague conclude, from their study of the Bible and ancient Christian authors, that "the baptism in the Spirit is integral to Christian initiation." They go on to say that "baptism in the Spirit is not special grace for some but common grace for all." Traditional Catholics consider that the Sacrament of Baptism is sufficient in itself. However, Cardinal Raniero Cantalamessa, preacher to the Papal household, explains that "Catholic theology recognizes the concept of a valid but tied sacrament. A sacrament is called tied if the fruit that should accompany it remains bound because of certain blocks that prevent its effectiveness." He goes on to say that sacraments are not magical rituals that act mechanically, without the person's knowledge or response. The individual's personal response and faith is needed in order for the grace and power of the sacraments to flow into their life.

On June 6, 2019, the CHARIS ("Catholic Charismatic Renewal International Service") service was officially inaugurated. On that day, the activities of the International Catholic Charismatic Renewal Services and the Catholic Fraternity, the two international organizations recognized by the Holy See that have provided the Renewal service worldwide so far, have ceased. The CHARIS service is subordinate to the Dicastery for the Laity, Family and Life. The purpose of CHARIS is to promote and strengthen communion among all expressions of Catholic Charismatic Renewal, as well as promoting and working for unity among all Christians, CHARIS has a "public juridic personality" within the Roman Catholic Church and has come into being as a direct initiative of the highest ecclesiastical authority, Pope Francis. The primary objectives of CHARIS are "To help deepen and promote the grace of baptism in the Holy Spirit throughout the Church and to promote the exercise of charisms not only in Catholic Charismatic Renewal but also in the whole Church."

Charismatic Catholics and their practices have been criticized for distracting Catholics from authentic Church teachings and traditions, especially by making the worship experience more akin to Pentecostal Protestantism. According to Samuel Rodriguez, Charismatic services in America simply help in increasing the number of Catholics converting to Pentecostal and evangelical denominations: “If you are involved in a Charismatic service today, in ten years’ time—inevitably—you are going to end up in one of my churches.” In particular, some traditionalists criticize charismatic Catholics as being crypto Protestant. Critics of the charismatic movement argue that practices such as faith healing draw attention away from the Mass and the communion with Christ that takes place therein. Others criticize the movement for removing or obscuring traditional Catholic symbols (such as the crucifix and Sacred Heart) in favor of more contemporary expressions of faith. The belief that extraordinary spiritual gifts no longer operate in ordinary circumstances is called Cessationism.