Ганский текстиль Кенте: история и традиции

Ghanaian textile

Kente refers to a Ghanaian textile made of hand woven strips of silk and cotton. Historically the fabric was worn in a toga like fashion by royalty among the Ewe and Akan. According to Ashanti oral tradition, it originated from Bonwire in the Ashanti region of Ghana. In modern day Ghana, the wearing of kente cloth has become widespread to commemorate special occasions, and kente brands led by master weavers are in high demand. Kente is also worn in parts of Togo and Ivory Coast by the Ewe and Akan people there. Due to the popularity of kente cloth patterns, production of mass produced prints with the kente patterns have become popular throughout West Africa, and by extension the whole of Africa. Globally, the print is used in the design of academic stoles in graduation ceremonies.

Kente comes from the word kenten, which means "basket" in the Asante dialect of the Akan language, referencing its basket like pattern. In Ghana, the Akan ethnic group also refers to kente as nwentoma, meaning "woven cloth". Ashanti folklore includes a story where weavers invented kente by seeking to replicate the patterns of Anansi the spider.

West African cultures have been weaving textiles for thousands of years. Archaeological evidence for the oldest form of handloom weaving in Southern Ghana has been discovered at Begho and Bono Manso. Spindle whorls and dye holes discovered in these sites have been dated to the 14th–18th centuries. At Wenchi, spindle whorls have been dated to the 16th–17th centuries. In the 18th century, Asantehene Opoku Ware I was documented by Danish agents Nog and L. F. Rømer, to have encouraged expansion in craft work. The Asantehene set up a factory during his reign to innovate weaving in the Ashanti Empire. This was the early stages of Kente production. The Danish agents described the operations of the factory as;
Blockquote|Some of his subjects were able to spin cotton, and they wove bands of it, three fingers wide. When twelve long strips were sewn together it became a “Pantjes” or sash. One strip might be white, the other one blue or sometimes the was a red among them [Asantehene] Opoke [Ware] bought silk taffeta and materials of all colours. The artists unravelled them.|Nog. According to oral tradition, Ewe weaving goes back to the 16th century when weavers were among the migrants who resettled in Ghana from Benin Republic and Western Nigeria. In the 18th century Keta became the centre of weaving among Ewe migrants who had settled in Southern Ghana. The earliest description of weaving among the southern ewe was from a report in 1718 by a Dutch West India Company official during his visit to Keta. Weaving is done on a wooden loom in which multiple threads of dyed fabric are pressed together. Weavers are typically apprenticed under a master weaver or company for a number of years before producing their own patterns. Rolls of cloth are then imprinted with a brand to signify authenticity.

There exist hundreds of different kinds of kente patterns. Kente patterns vary in complexity, with each pattern having a name or message by the weaver. Ghanaians choose kente cloths as much for their names as their colors and patterns. Although the cloths are identified primarily by the patterns found in the lengthwise (warp) threads, there is often little correlation between appearance and name. Names are derived from several sources, including proverbs, historical events, important chiefs, queen mothers, and plants. The cloth symbolizes high value. Ahwepan refers to a simple design of warp stripes, created using plain weave and a single pair of heddles. The designs and motifs in kente cloth are traditionally abstract, but some weavers also include words, numbers and symbols in their work.

In June 2020, Democratic Party leaders in the United States caused controversy by wearing stoles made of kente cloth to show support against systemic racism. While it was said to be an act of unity with African Americans, many, including Jade Bentil, a Ghanaian Nigerian researcher, voiced objection tweeting "My ancestors did not invent Kente cloth for them to be worn by publicity (obsessed) politicians as 'activism' in 2020". On the other hand Congressional Black Caucus chair Karen Bass said, at a news conference for the introduction of the Justice in Policing Act of 2020, that the non black lawmakers were showing solidarity, and April Reign, who is credited with initiating the #OscarsSoWhite hashtag, while not a fan of the symbolism, suggested that the legislation's fate is more relevant than the event in the Capitol's Emancipation Hall. There is also a controversy with Louis Vuitton's usage of a printed and monogrammed version of kente in their autumn winter 2021 collection by American creative director Virgil Abloh, whose grandmother was Ghanaian. Additionally, questions of ownership of the woven craft, its image, and location of ateliers of production of kente. To this question of cultural appropriation, Abloh's response to the press in 2020 was: "Provenance is reality; ownership is a myth. In the same way, we cannot control our inspirations, we cannot trade mark natural or cultural heritage as contemporary artistic territory." This coincided with the first appearance of this design of kente cloth printed on a dress worn by American poet Amanda Gorman for the cover of Vogue's May 2021 issue.