Тетуан: История и культура марокканского города

Tétouan (تطوان, ), is a city in northern Morocco. It lies along the Martil Valley and is one of the two major ports of Morocco on the Mediterranean Sea, a few miles south of the Strait of Gibraltar, and about E. S. E. of Tangier. In the 2014 Moroccan census, the city recorded a population of 380,787 inhabitants. In the late 13th century, the Marinids started by building a casbah and mosque in what is now the old city. Soon after in 1305, the scale of the settlement was expanded by sultan Abu Thabit Amir, who fortified the place. Around the early 15th century, the Castilians destroyed the settlement in retaliation for piracy. The modern history of the city starts around the late 15th century. It was re built and fortified by Ali al Mandri, who emigrated from the Nasrid city of Granada in the decade before it fell in the hands of the Catholic Monarchs Ferdinand II of Aragon and Isabella I of Castile as the War of Granada was completed in 1492. Thousands of Muslims and Jews from Andalusia settled in the north of Morocco and on the ruins of the city of Tétouan. The city went through a prosperous period of reconstruction and growth in various fields and became a center for the reception of Andalusian civilization. It is often linked to Granada and is nicknamed "Granada's Daughter"; some families still keep keys belonging to their old homes in Granada. The vast majority of the population are Muslims and small Christian and Jewish communities also exist, although their presence has declined sharply in recent decades. In 1913, Tétouan became the capital of the Spanish protectorate of Morocco, which was governed by the Khalifa (Moroccan prince serving as Viceroy for the Sultan), and the Spanish "Alto Comisario" accredited to him. It remained the capital until 1956, when Morocco regained its full independence. Tétouan is a renowned multicultural center. The medina of Tétouan is a UNESCO World Heritage Site since 1997. It has also been part of the UNESCO Creative Cities Network in the area of Crafts and Folk Art since 2017.

The Berber name means literally "the eyes" and figuratively "the water springs". Before its foundation in the late 13th century, small fortifications existed here with the name Tittawin. The current name is first mentioned in 9th century Arabic chronicles, after the death of Idris II. The official name of the Marinid city was "Afrag" ('(royal) tent' in Berber). Unofficial documents kept referring to it as Tétouan. According to Leo Africanus, the name comes after the Goths bestowed the government of the town upon a woman with one eye and that the inhabitants called it Tetteguin, meaning "eye" in their language.

A few miles outside of the city limits lies the ancient town of Tamuda. Early settlements at the outskirts of the actual city by Mauretanian Berbers date back to the 3rd century BC. Artifacts from both the Phoenician and the Roman era have been found at the site of Tamuda. By the end of the 15th century, it was rebuilt by refugees from the Reconquista (reconquest of Spain, completed by the fall of Granada in 1492), when the Andalusian Moors, led by Ali al Mandri, a captain of the troops loyal to Boabdil, the last king of the Nasrid Kingdom of Granada, took refuge in the ruined city. They first raised the walls and then filled the enclosure with houses. These Andalusians came into conflict with the Berber Beni Hozmar tribe settling in Jebala lands, after which they asked the Wattasid sultan for protection. In response, he sent 80 soldiers (according to one chronicle, 40 natives of Fez and 40 Riffians). In turn, the Andalusians paid a large amount of mithqal, thus insuring their autonomy. Instantly, the Andalusians, assisted by tribes from the surrounding mountains, started harassing the Spanish possessions on the Moroccan coast. These attacks led to the destruction of the city's harbor by the Spanish in 1565. During this time, the city was governed by the Andalusian Abu Hassan al Mandri and the city remained autonomous from the Saadi sultans, with the Saadis constantly trying to assert their power.

As early as the 1530s and 1540s, at the time when Spain and the Ottoman Empire were disputing control over the western part of the Mediterranean, piracy was spreading and soon Tétouan became one of the main centers of piracy in the region. Corsairs considered it as a form of retaliation against the Spanish Reconquista that led to the loss of their homes back in al Andalus, especially that the timing coincided with the first Morisco influx to Tétouan due to the forced conversions they faced in Spain between 1501 and 1526. Their collaborators included English and Dutch renegades who were mostly Protestants, although a few had converted to Islam. While the harbor served as a port from where piracy missions were launched, captives were taken to dungeons. There were underground prison complexes with a series of connected excavated caves called Mazmorras. The captives were faced with being sold to the slavery market if ransoms were not paid. These subterranean installations were rediscovered in the early 20th century. A chapel of 90 square meters and a few altars were also uncovered. The sacred site, named Nuestra Señora de los Dolores (Our Lady of Sorrows), was used by the captives and redeemers like their relatives or Spanish Franciscans and Portuguese Jesuits who used to make frequent visits to negotiate the Christian captives' freedom. Miguel De Cervantes, himself a captive in Algiers, Algeria between 1575 and 1580, refers to Mazmorras in El juez de los divorcios (The Divorce Judge), where the protagonist compares his marriage to "captivity in Tetouan's caves." He also mentions it in Don Quixote, in addition to talking about Tétouan in El trato de Argel, La gran sultana and La ilustre fregona. It is believed that he had contact with some prisoners who told him about the hardness of the dungeons of Tétouan. Diplomat and explorer Leo Africanus, while visiting the city, mentions in his book Description of Africa that there were 3,000 captives, although some historians dispute that figure. The underground prison was explored in 1922 by Cesar Luis de Montalban, based on a report by archaeologist Manuel Gómez Moreno Martínez. The Spanish protectorate administration then commissioned architect Carlos Ovilo to study the site but they found out that no excavation could be possible without taking the risk of damaging the housing above the site. Since then, no excavation has taken place, although recently, some researchers and civil associations have called for the authorities to extend exploration and restoration before opening it to the public.

In the 17th century, the city was governed by the wealthy al Naksis family. At the end of the century, the city was taken by the Alaouite sultan Moulay Ismail, who encountered fierce resistance. Tétouan remained fragile, until it was taken by Ahmad al Riffi, the Alaouite governor of Tangier and leader of the Berber army Jaysh al Rifi that had occupied Tangier after the English had evacuated the possession. Al Riffi ushered in a period of stability in Tétouan, building many of the city's landmarks such as the Meshwar palace and the Pasha mosque, the oldest standing mosque in Tétouan. After his death, the city again rebelled and was only nominally controlled by the central government. Elements of military constructions can be found in the original fortifications such as the three forts, the seven gates, and the large outer walls that surround the old medina. They have survived despite the changes that occurred through the expansions known to the city during multiple periods. Tétouan received a number of Algerian immigrants following the French invasion of Algiers in 1830. According to Bouhlila, they introduced baklava, coffee, and the warqa pastry now used in pastilla. For Gil Marks, it was rather the Sephardic Jews who introduced the Ottoman warqa, which the Moroccans substituted for the Spanish pastry.

In 1844, Morocco lost a war against the French and in 1856, it signed the Anglo Moroccan treaties of Friendship with the British. The Spaniards saw the Moroccan defeat in 1844 and the treaties signed in 1865 as a sign of their weakness. Spurred by a national passion for African conquest, Spain declared war on Morocco in 1859 after a conflict over the borders of Ceuta. After a few months, Tétouan was taken on 4 February 1860 under the command of General Leopoldo O'Donnell, who was a descendant of an old Irish royal family, the O'Donnells of Tyrconnell. He was made hereditary Duke of Tetuán, and later served as Prime Minister of Spain. However, two years later the Spanish evacuated in May 1862. In 1913, it became the capital of the Spanish protectorate of Morocco, which was governed by the Khalifa (Moroccan prince, serving as Viceroy for the Sultan), and the Spanish "Alto Comisario" accredited to him, and it remained its capital until 1956.

Tétouan was one of the most active Moroccan cities in resisting colonialism. The nationalist movement in Tétouan was led by the charismatic leader Abdelkhalek Torres and other personalities such as Abdessalam Bennuna and historian Mohammed Daoud. The movement was part of the pan Arab nationalist movements. They established deep ties with Arab nationalist leaders such as former Egyptian President Gamal Abdel Nasser and Druze prince and intellectual Shakib Arslan. When Arsalan wanted to visit Morocco in August 1930, he was not given a permit by the French protectorate so instead he went to Tangier, which then had international status under foreign colonial powers, and from there to Tétouan, where he met the group. Many of the members later joined the National Party for Istiqlal. Others joined some other nationalist parties, of which many members were women.

Tétouan has been home to a significant Sephardi Jewish community which immigrated from Spain after the Reconquista and the Spanish Inquisition. This Jewish Sephardi community spoke a form of Judaeo Spanish known as Haketia. According to the World Jewish Congress there were only 100 Moroccan Jews remaining in Tétouan by 2015. In 1790, a pogrom occurred, started by Sultan Yazid. The mellah, where the Jews lived, was pillaged and many women raped. At this point there was an emigration of Tetouani Jews to Gibraltar, where the large Jewish population maintains links with the community in Tetouan. In 1807, Sultan Slimane relocated the mellah south of the medina to build a large mosque at its previous location inside the medina. The Mellah of Tetuan was sacked in the Hispano Moroccan War of 1860, when there were 16 to 18 synagogues. This was followed by appeals in the European Jewish press to support Jewish communities like the one in Tetuan, leading to an international effort called "The Morocco Relief Fund." The Paris based international Jewish organization Alliance Israélite Universelle, along with Rabbi Isaac Ben Walid of Tetuan, then opened its first school in Tetuan in 1862. Following the exodus of Jews from Morocco after 1948, there were very few Jews left in Tétouan. By 1967, only 12 remained (López Álvarez, 2003). During that period, many emigrated to South America and much later to Israel, Spain, France, and Canada. Today, the only synagogue remaining is the Rabbi Isaac Bengualid Synagogue, which serves as a museum.

Tétouan was further expanded when it became the capital of the Spanish protectorate in Morocco between 1913 and 1956. The Spanish administration built several new neighborhoods outside the walled medina. The city underwent an intense urban transformation for which its new neighborhoods and buildings, called "Ensanche" (meaning extension), acquired an image very similar to those of other Spanish cities of the time. Its structure was organized around a large circular plaza, now called 'Plaza Mulay el Mehdi' (formerly Plaza Primo de Rivera). The influence of the protectorate has remained important even after the independence of the country in 1956. In January 1984, and in the midst of the Years of Lead under the reign of King Hassan II (died 1999), a revolt spread into several cities for a number of days due to price hikes for basic goods following the implementation of the IMF's and the World Bank's structural adjustment programme. The revolt was thwarted by a military intervention. Twenty people were killed in Tétouan and many others were arrested and received heavy sentences. Many people in the city still speak Spanish. On road signs, names are often written both in Spanish and in Arabic, though many signs are in Arabic and French, the second language of modern Morocco.

Tétouan is famed for its fine craftsmanship and musical delicacy and has been part of the UNESCO Creative Cities Network in the area of Crafts and Folk Art since 2017. but Berber, Jewish, and colonial Spanish influences are present too.

The streets are fairly wide and straight, and many of the houses belonging to aristocratic families, descendants of those expelled from Al Andalus by the Spanish Reconquista, possess marble fountains and have groves planted with orange trees. Within the houses and riads the ceilings are often exquisitely carved and painted in Hispano Moresque designs, such as are found in the Alhambra of Granada, and the tilework for which Tétouan is known may be seen on floors, pillars, and dados. The city has seven gates which were closed at night up until the early 20th century. Many Sufi Zawiyas are scattered inside the walled old city.

Tétouan has rich culinary traditions unique within Moroccan cuisine. and the influence of Berber (Amazigh), Arab,

Amazigh and Arab cuisine are present in staples of Moroccan cuisine such as cuscus and rafissa or thrid, respectively. This influence manifests itself prominently in the sweets of Tetuan, which include qatayef and baklava. In addition to archaeological, traditional, and modern art museums, as well as an archival library, Tétouan hosts a school of music and many artisan schools. Different music genres of local or regional origins can be found in Tétouan. Traditional Andalusian classical music is the most popular and folk singers such as Abdessadeq Cheqara are widely known in Morocco. Other popular local genres like Taktoka Jabaliya also exist and are usually played at weddings. Tétouan hosts many international festivals such as the International Mediterranean Film Festival, and the International Oud and Women's Voice (أصوات نسائية) Festival. On November 20, 2013, the city's Centro de Arte Moderno (Center of Modern Art) was launched and currently holds between 180 and 200 artworks from both self trained artists and graduates of the city's National Institute of Fine Arts.

The city has its own dialect, a particular citadin variant of non Hilalian Arabic which is distinct from Jeblia. However, Jeblia, which is a dialect of Darija, is predominant since people from the neighboring rural areas settled in the city during the 20th century rural flights. The use of Spanish and French is still widespread, especially among businessmen and intellectual elites, due to past colonial ties and the geographic proximity to Europe.

The city is situated about 60 km east of the city of Tangier and 40 km south of the Strait of Gibraltar. To the south and west of the city, there are mountains. Tétouan is situated in the middle of a belt of orchards that grow oranges, almonds, pomegranates, and cypress trees. The Rif Mountains are nearby, as the city is located in the Martil Valley. It is picturesquely situated on the northern slope of a fertile valley down which flows the Martil river, with the harbour of Tétouan, Martil, at its mouth. Behind rise rugged masses of rock, the southern wall of the Anjera country, once practically closed to Europeans; across the valley are the hills which form the northern limit of the still more impenetrable Rif.

Tétouan features a Mediterranean climate with Köppen climate classification of Csa. Located along the Mediterranean Sea, the weather in Tétouan is mild, cold, and rainy during the winter, hot and dry in the summer months.

The economy of the city is based mainly on tourism and commerce. Other sectors of income include fishing and agriculture. Tétouan's civil airport Sania Ramel Airport, which became an international airport that operates flights to western Europe, is operated by the Moroccan Airports Authority and is located 6 km (4 mi) to the east. The Ceuta Tetuán railway line (es) was the first Spanish international railway line that would unite the cities of Ceuta and Tétouan. It was inaugurated on March 17, 1918, by Carlos de Borbón and Khalifa es. The line is no longer in use. Tétouan is linked to Tangier, Larache, Chefchaouen, Bab Sebta (border with Ceuta), and Al Hoceima via modern national motorways. The 28 km Tetouan–Fnideq expressway was completed in 2005. The coastal area is a major tourist destination during the summer period. It stretches from Fnideq, a small city near Ceuta, to the beaches of the small village of El Jebha on the route to Al Hoceima. Several marinas and beach resorts are spread between different villages along the coast. The M'diq port is the main fishing port serving the city. M'diq has another port dedicated to leisure. Both have been expanded recently in order to improve tourist offerings and to increase the harbour's capacity. Boats up to 50 metres long with a depth of nearly five metres can be moored. Cultural tourism has also been developed during recent years. Many historical sites and monuments are found within and outside the old city (medina). During the 20th century, Tétouan had a few flourishing industries such as paper manufacturing, which was led by the Papelera de Tetuán company. The company was later merged with its competitor Cellulose du Maroc, having its operations stopped in Tétouan and its headquarters transferred to Casablanca.

The historic center is equipped with a subterranean piping system for water distribution through its streets. In fact, until the early 1970s, drinking water supply in the old medina was mainly provided through this traditional network called "Skoundo" (El Abdellaoui, 1986). It was developed around the 16th century in parallel with the construction of the first houses during its renewal by Andalusian refugees. It penetrates the ancient city from the far north to the far south. It starts at the top of Mount Dersa and extends underground under channels and pipes made of clay. Although it is not the only ancient water system in Morocco, others having been located in Fez and Chefchaouen, it remains the only one still operating. However, the bad state of the clay pipes combined with neglect and other technical issues makes the water undrinkable, although some restorations are underway. Skoundo had a clear impact on various socio economic charts of the city. The system did not only serve houses but also mosques, public toilets, hammams, tanneries, and public mural fountains found in each neighborhood in the old medina.

Since a few decades, and because of the proximity of the city to the Spanish enclave of Ceuta, many people have been relying on contraband activities. Residents of Tétouan do not need a visa to enter Ceuta. Before the 1990s, no passport was needed and a Moroccan ID card was sufficient. In recent years, the border has known many incidents such as stampedes. Human rights groups have often criticized the situation in which women carry heavy loads of goods giving rise to the epithet "Mule women" before cases of investigation were opened.

In 1917, Tetouan saw the appearance of its first football clubs, "Sporting of Tetuán" and "el Hispano Marroquí" ("The Spanish Moroccan"). One year later, these two clubs, and a third one called "el Radio", merged and that gave the birth to the "Athletic Club Tetuán". The new club was established in 1922 by Basque Atlético Madrid fans who lived in Tétouan. In the early days, it was known as Athletic Club Tetuan—based on the Spanish spelling of the city. After the Spanish Civil War and according to General Franco's demands (banning non Spanish names), it became known as Club Atlético Tetuan. This is why the team has always played in red and white stripes and blue shorts, just like their counterparts from Madrid they were supposed to emulate. Under the Spanish protectorate of Northern Morocco, Tetuán was a part of the Spanish Liga for 33 years until independence was achieved in 1956. The highlights of that era were their surprising win of the Spanish Segunda División (the southern group) in the 1950–51 season and their promotion to the Primera Division of 1951–52. The club remains, to this day, the only African team ever to play in a top division in Europe. Today, the city has one professional football club, Moghreb Athletic Tétouan, which competes in the Botola, the top tier of Moroccan football. The team plays their home games at the Saniat Rmel stadium, the oldest football stadium in Africa. As of the 2018–19 season, the team will play at the new Tétouan Stadium, which will have a seating capacity of more than 41,000. Moghreb Athletic Tétouan won its first league title in the 2011–12 Botola League season, becoming the first Chamali club to ever win the league title. Today, MAT is considered one of the five biggest football clubs in Morocco along with Raja Casablanca, Wydad Casablanca, FAR Rabat, and Maghreb Fès. A new football stadium in the Mediterranean city of Tétouan is currently being built across 36 hectares north of the residential areas, along the new A6 highway. It will occupy former farmlands and become the central sports arena of the agglomeration, replacing the severely dated Stade Saniat Rmel. The stadium is meant to seat 60,000 spectators; original plans called for a capacity of 40,000 but this was increased to 60,000 in order to meet latest FIFA regulations. Construction on the Grand Stade De Tétouan, which was designed by Moroccan architect Nawfal Bakhat, began in 2015 and was initially scheduled for completion in 2018. The project has stalled a number of times, been mired in controversy regarding the authorship of its design plans, and the completion date has been postponed as well. As of January 2020, it is still not finished. The Kingdom of Morocco has submitted a bid to FIFA to host the 2026 World Cup, which will be held in three different countries.

The medina (old town) of Tétouan is on UNESCO's World Heritage List. The inner city is very characteristic and traditional. One can find many white houses there, especially low houses. Everywhere in the city there are people performing their craftsmanship, like weavers, jewellers, leather workers. Street sellers often try to sell carpets to tourists as well. Tétouan is part of the UNESCO Creative Cities Network and was named "City of Crafts and Folk Art" in 2017. The Museum of Modern Art is located in front of Riad Al Ochak garden. The Mechouar of the Royal Palace is situated just outside and by one of the entrances to the old medina. There is a public square in front of it. Riad Al Ochak (literally meaning "Lovers' Garden"), officially known as Moulay Rachid Garden, is a public garden designed in the moorish style. It is located at the bottom of the hills on the road down to the Martil Valley. The kasbah at the top of Mount Dersa, with the ruins of the former barracks of the Regulares, is located alongside a cemetery of indigenous martyrs. Tétouan enjoys a large coastline that spans from the border with Ceuta to the road to Al Hoceima. It is usually very busy in the summer time and hosts many international clubs, hotels, golf resorts, and marinas such as Club Med, Sofitel, and the Ritz Carlton located in the Tamuda Bay area between M'diq and Fnideq. The nearest beach is the popular city of Martil. Other villages include Cabo Negro, Oued Lao, El Jebha. Tétouan is surrounded by two mounts Dersa and Ghorghiz. Several natural spots are available and hiking activities are popular.

www. tetouanet. com Tetouanet Tétouan City Guide