Imitation of Life (1934 film)

1934 film by John M. Stahl

Imitation of Life is a 1934 American drama film directed by John M. Stahl. The screenplay by William Hurlbut, based on Fannie Hurst's 1933 novel of the same name, was augmented by eight additional uncredited writers, including Preston Sturges and Finley Peter Dunne. The film stars Claudette Colbert, Louise Beavers, Warren William, Rochelle Hudson, and Fredi Washington. The film was originally released by Universal Pictures on November 26, 1934, and re released in 1936. A 1959 remake of the same title was directed by Douglas Sirk. In 2005, Imitation of Life was selected for preservation in the United States National Film Registry being deemed "culturally, historically, or aesthetically significant". It was also named by Time in 2007 as one of "The 25 Most Important Films on Race". It was nominated for Best Picture, Best Assistant Director, and Best Sound Recording at the 7th Academy Awards.

Widow Bea Pullman is continuing her husband’s business, selling cans of maple syrup door to door, and making little money. One day, black housekeeper Delilah Johnson misreads an advertisement and comes to the wrong house—Bea’s. Trying to reach her rubber duck, Bea's two year old daughter Jessie falls fully clothed into the bathtub, and Bea runs upstairs. When she returns, Delilah has fixed breakfast. Delilah explains that no one wants a housekeeper with a child, and introduces her daughter Peola, whose fair complexion conceals her ancestry. Bea cannot begin to afford help, so Delilah offers to keep house in exchange for room and board. The four become like family. They all particularly enjoy Delilah's pancakes, made from a secret family recipe. Bea uses her business wiles to get a storefront and living quarters on the boardwalk refurbished on credit, and they open a pancake restaurant where Delilah and Bea cook in the front window. Five years later, they are debt free. The little girls are good friends, but one day Jessie calls Peola "black". Peola runs into the apartment declaring that she is not black, will not be black, and that it is her mother who makes her black. Cradling her weeping daughter, Delilah tells Bea that this is simply the truth, and Peola has to learn to live with it. Peola's father, a light skinned African American, had the same struggle, and it broke him. Delilah receives another blow when she finds out that Peola has been "passing" at school. One day, Elmer Smith, a hungry passerby, offers Bea a two word idea in exchange for a meal: "Box it [the flour]." Bea hires him, and they set up the successful "Delilah's Pancake Flour" business. Delilah refuses to sign the incorporation papers, and when Bea tells her that she can now afford her own home, Delilah is crushed. She does not want to break up the family. So the two friends continue to live together, and Bea puts Delilah's share in the bank. Ten years pass. Both women are wealthy and share a mansion in New York City. Delilah becomes a mainstay of the African American community, supporting many lodges and charitable organizations and her church. She tries to give Peola every advantage, including sending her to a fine Negro college in the South, but Peola runs away. Meanwhile, Elmer arranges for Bea to meet an ichthyologist, Stephen Archer; they hit it off immediately and plan to marry. Then eighteen year old Jessie comes home on college vacation, and during the five days it takes for Bea and Delilah to find Peola, she falls in love with Stephen. Peola has taken a job in a segregated restaurant, serving white customers only, in Virginia. When her mother and Bea find her, she denies Delilah. Peola tells her mother that she is going away, never to return, so she can pass as a white woman, and if they meet on the street, her mother must not speak to her. Delilah is heartbroken and takes to her bed, murmuring Peola's name and forgiving her before eventually succumbing to heartbreak. Delilah has the grand funeral she always wanted, with marching bands and a horse drawn white silk hearse, and all the lodges processing in a slow march. Molly Hiro of the University of Portland wrote that the script of this film "closely followed" the storyline of the original novel. Universal borrowed Warren William from Warner Bros. for the male lead, but the studio had first wanted Paul Lukas for the part. Their concern was the character of Peola, in whose person miscegenation was represented by this young woman considered black, but with sufficient white ancestry to pass as white and the desire to do so. Susan Courtney says that the PCA participated in "Hollywood's ongoing desire to remake interracial desire, an historical fact, as always already having been a taboo." Ultimately the ending of the film differed from the novel. While in the novel Peola leaves the area never to return, in the film she returns, going to her mother's funeral and showing remorse. A scene stated by Hiro to be "virtually identical" was used in the second film adaptation. All versions of Imitation of Life issued by Universal after 1938, including TV, VHS and DVD versions, feature re done title cards in place of the originals. Missing from all of these prints is a title card with a short prologue, which was included in the original release. It read:

Atlantic City, in 1919, was not just a boardwalk, rolling chairs and expensive hotels where bridal couples spent their honeymoons. A few blocks from the gaiety of the famous boardwalk, permanent citizens of the town lived and worked and reared families just like people in less glamorous cities. The scene in which Elmer approaches Bea with the idea to sell Delilah's pancake mix to retail customers refers to a legend about the origins of Coca Cola's success. It has been credited with strengthening the urban myth about the secret of Coke's success – that is, to "bottle it".

TCM's Jeff Stafford observes that this film "was ahead of its time in presenting single women as successful entrepreneurs in a business traditionally run by men." The themes of the film, to the modern eye, deal with very important issues—passing, the role of skin color in the black community and tensions between its light skinned and dark skinned members, the role of black servants in white families, and maternal affection. Some scenes seem to have been filmed to highlight the fundamental unfairness of Delilah's social position—for example, while living in Bea's fabulous NYC mansion, Delilah descends down the shadowy stairs to the basement where her rooms are. Bea, dressed in the height of fashion, floats up the stairs to her rooms, whose luxury was built from the success of Delilah's recipe. Others highlight the similarities between the two mothers, both of whom adore their daughters and are brought to grief by the younger women's actions. Some scenes seem to mock Delilah, because of her supposed ignorance about her financial interests and her willingness to be in a support role, but the two women have built an independent business together. In dying and in death—especially with the long processional portraying a very dignified African American community—Delilah is treated with great respect. According to Jean Pierre Coursodon in his essay on John M. Stahl in American Directors,

Fredi Washington reportedly received a great deal of mail from young blacks thanking her for having expressed their intimate concerns and contradictions so well. One may add that Stahl's film was somewhat unique in its casting of a black actress in this kind of part – which was to become a Hollywood stereotype of sorts. Later films dealing with mulatto women, including the 1959 remake of Imitation of Life, often cast white women in the roles. On Rotten Tomatoes, the film has an aggregate score of 87% based on 47 positive and 7 negative critic reviews. The website’s consensus reads: "Imitation of Life isn't always subtle, but even as it tugs at the heartstrings, this socially conscious melodrama effectively explores Jim Crow era racial taboos." TCM's Jeff Stafford, observing that "Imitation of Life is certainly one of [Beavers’] best performances and should have been nominated for an Oscar", recalled that when the picture came out, "Columnist Jimmy Fiddler [sic] was one of many who objected to this oversight and wrote, 'I also lament the fact that the motion picture industry has not set aside racial prejudice in naming actresses. I don't see how it is possible to overlook the magnificent portrayal of the Negro actress, Louise Beavers, who played the mother in Imitation of Life. If the industry chooses to ignore Miss Beavers' performance, please let this reporter, born and bred in the South, tender a special award of praise to Louise Beavers for the finest performance of 1934." At the time of the picture’s release, Variety observed: "[The] most arresting part of the picture and overshadowing the conventional romance  is the tragedy of Aunt Delilah's girl born to a white skin and Negro blood. This subject has never been treated upon the screen before. It seems very probable the picture may make some slight contribution to the cause of greater tolerance and humanity in the racial question." "Picture is stolen by the Negress, Beavers, whose performance is masterly. This lady can troupe. She takes the whole scale of human emotions from joy to anguish and never sounds a false note." The Literary Digest review at the time noted that "In Imitation of Life, the screen is extremely careful to avoid its most dramatic theme, obviously because it fears its social implications. The real story [is]  that of the beautiful and rebellious daughter of the loyal negro friend. Obviously she is the most interesting person in the cast. They [the producers] appear to be fond of her mother, because she is of the meek type of old fashioned Negro that, as they say, 'knows his place', but the daughter is too bitter and lacking in resignation for them."