Хо́ло: столица провинции Сулу, Филиппины

Capital of Sulu province, Philippines
the municipality

Jolo, officially the Municipality of Jolo (; ; ), is a 1st class municipality and capital of the province of Sulu, Philippines. According to the 2020 census, it has a population of 137,266 people.

According to Dr. Najeeb M. Saleeby (1908) and in old maps such as the Velarde map, "Joló" was the historical Spanish spelling of the word "Sulu" that now refers to the province and the whole Sulu Archipelago, which the early Spaniards historically spelt as "Xoló", with the initial letter most likely formerly pronounced with the Early Modern Spanish sound, with the Spanish pronunciation of Sulu, but later evolved into the Modern Spanish , leading to its modern pronunciation xoˈlo. In many dialects the initial sound is glottal, yielding The Spanish version Joló is still used to pertain Sulu (both province, archipelago, and ancient sultanate) in Spanish writings. Meanwhile, the word "Sulu" itself comes from , an older form of
It is also said that the Hokkien Chinese traders who frequented and later migrated to the place, named Jolo from Hokkien after Hokkien , reflecting the Chinese perception of the natives, because whenever Chinese traders would leave goods on Jolo's shore, they found them undisturbed on their return. Part of its population is still of Chinese descent today, particularly from Amoy (Xiamen) and Singapore.

In the 14th century, Arab traders landed on the island to introduce and convert its inhabitants to Islam. The native inhabitants on the island are the Tausūg people. The Tausugs are part of the larger Moro group which dominates the Sulu Archipelago. The Moro had an independent state known as the Sultanate of Sulu, which was politically and economically centered on Jolo, the residence for Sulu Sultanates. The Seat of the Royal Sultanate of Sulu was in Astana Putih, which is Tausug for ‘White Palace’ in Umbul Duwa in the municipality of Indanan on Jolo Island, later on, the capital was moved in Maimbung during the 1800s. The population of Chinese in Mindanao in the 1880s was 1,000. The Chinese ran guns across a Spanish blockade to sell to Mindanao Moros. The purchases of these weapons were paid for by the Moros in slaves in addition to other goods. The main group of people selling guns were the Chinese in Sulu. The Chinese took control of the economy and used steamers to ship goods for exporting and importing. Opium, ivory, textiles, and crockery were among the other goods which the Chinese sold. The Chinese on Maimbung sent the weapons to the Sulu Sultanate, who used them to battle the Spanish and resist their attacks. A Chinese Mestizo was one of the Sultan's brothers in law, the Sultan was married to his sister. He and the Sultan both owned shares in the ship (named the Far East) which helped smuggled the weapons. The Spanish launched a surprise offensive under Colonel Juan Arolas in April 1887 by attacking the Sultanate's capital at Maimbung in an effort to crush resistance. Weapons were captured and the property of the Chinese was destroyed and the Chinese were deported to Jolo.

In 1876, the Spanish attempted to gain control of the Muslims by burning Jolo and were successful. In March 1877, The Sulu Protocol was signed between Spain, England and Germany which recognized Spain's rights over Sulu and eased European tensions in the area. The Spanish built the smallest walled city in the world in Jolo. The Spanish and the Sultan of Sulu signed the Treaty of Peace on July 22, 1878, in which the sultan accepted Spanish sovereignty over Sulu and Tawi Tawi but Sulu and Tawi tawi remained partially ruled by the Spanish as their sovereignty was limited to military stations and garrisons and pockets of civilian settlements.

Trade suffered heavily in 1892 when three steamers used for trade were lost in a series of storms on the trade route between Singapore and Jolo. The traders in Singapore lost so heavily as a result that they refused to accept trade unless it was paid for in cash. Along with the fear of increased taxation, many Chinese left to other parts of the Archipelago as Jolo lost its role as the regional entrepot. The Tausug had already abandoned trading when the Chinese arrived. Thus, Jolo never fully gained its previous trading status. However, the Chinese continued to dominate trade throughout the Archipelago and Mindanao.

The majority of people who live in Jolo speak Tausug. English is also used, especially in schools and different offices. Hokkien and Malay are also spoken by some traders. Other languages include Sama and Yakan, while Chavacano is also spoken by Christian and Muslim locals who maintain contacts and trade with the mainland Zamboanga Peninsula and Basilan. According to the 2000 Philippine census by the Philippine Statistics Authority, the Tausug language ranks number 14 with 1,022,000 speakers all over the country, the speakers mainly in the Western Mindanao area to which Sulu belongs.

About 99% of the people living in Jolo practice Islam, but there is also a significant Christian minority consisting of Roman Catholics and Protestants. Tausugs were the first Filipinos to adopt Islam when the Muslim pirate Karim ul Makhdum came to Sulu in 1380. Other missionaries included Rajah Baguinda and the Muslim Arabian scholar Sayid Abu Bakr, who became the first Sultan of Sulu. The family and community relations are based on their understanding of Islamic law. The Tausug are also heavily influenced by their pre Islamic traditions. Tulay Central Mosque is the largest mosque in town and in the province. There are also numerous mosques located in different areas and barangays around Jolo. Our Lady of Mount Carmel Cathedral is a Roman Catholic cathedral located in the town center and is the biggest church in town. "Jolo Alliance Evangelical Church" (formerly known as Jolo Evangelical Church) of the Christian and Missionary Alliance Churches of the Philippines (CAMACOP) also co exist along with the Catholic Church since the 1900s, making it the first Protestant church in the archipelago.

Bangsamoro or Moroland is the homeland of the Moro, which is a Spanish term used for Muslims. The majority of Jolo's people are Tausugs – the ethnic group that dominates the Sulu Archipelago. Tausug derives from the words tau meaning “man” and sug meaning “current”, which translates to “ people of the current”, because they were known to be seafarers with military and merchant skills. The Tausugs are known as the warrior tribe with excellent fighting skills. Before the Tausugs adopted Islam, the Tausugs were organized into kauman and were governed by a patriarchal form of government with the individual datus as heads of their own communities. The source of law was the Adat which the Tausugs followed strictly. The Tausug arts and handicrafts have a mix of Islamic and Indonesian influences. Pangalay is a popular celebratory dance at Tausug weddings, which can last weeks depending on the financial status and agreement of the families. They dance to the music of kulintangan, gabbang, and agong. Another traditional dance of courtship is the Pangalay ha Agong. In this dance, two Tausug warriors compete for the attention of a woman using an agong (large, deep, brass gong) to demonstrate their competence and skill.

In Jolo, most of the residents are in the agriculture industry. Agricultural products include coconut, cassava, abaca, coffee, lanzones, jackfruit, durian, mangosteen and marang. Jolo is the only municipality in Sulu that does not farm seaweed. Fishing is the most important industry; otherwise people engage in the industries of boat building, mat weaving, coffee processing, and fruit preservation.

There were different banks operating in Jolo and serving the people of Jolo for their needs. These included the Philippine National Bank, Metrobank, Allied Bank, Al Amanah Islamic Bank, Land Bank and Development Bank of the Philippines. Automated teller machines (ATMs) are also available in selected bank branches.

Economic development in Jolo has been hampered by instability, violence and unrest caused by the presence of several Islamist separatist groups in the Bangsamoro. The long running separatist insurgency has made these Muslim dominated islands some of the poorest regions in the nation. Jolo has faced a large degree of lawlessness and poverty. Jolo is a main stronghold for the Al Qaeda linked Abu Sayyaf group, and these conditions are ideal for militant recruitment. However, the situation has improved since the US has invested in developing the region. In 2007, United States Undersecretary of State for Public Diplomacy and Public Affairs Karen Hughes and US Ambassador Kristie Kenney visited Jolo to learn about US government sponsored projects for ‘development, peace and prosperity’ in the region. The United States Agency for International Development (USAID) has funded a ‘farm to market’ road between Maimbung and Jolo to help farmers transport agricultural produce to the market. On her visit, Kenney announced the $3 million plan to improve the Jolo Airport. Since 1997, USAID has spent $4 million a year in the region. Other institutions involved are the World Bank, JICA and AusAID. The Filipino government has spent over P39 million for development and infrastructure in Sulu. In October 2008, the Provincial Government of Sulu in cooperation with the Local Water Utilities Administration (LWUA), the United States Agency for International Development (USAID), the Mindanao Economic Development Council (MEDCO) and the Jolo Mainland Water District (JMWD) started the construction of a 54 million pesos project to upgrade the water supply system in Jolo.

In present day Sulu, there is a degree of lawlessness and clan based politics. These clan lines are based along family ties, which started after Arthur Amaral proposed marriage to a woman from a rival clan. The rejected proposal caused a family feud which forced families to take sides. There are 100,000 rifles circling the Sulu archipelago. Almost every household owns a gun, and the clans often settle disputes with violence. Most of the disputes between clans revolve around land. The clan based society makes it extremely difficult for police to impose law. There are several gun shootings and the Filipino Army is often called in to settle disputes. In April 2008, the Jolo Zone of Peace, which was supported by the Geneva based Centre for Humanitarian Dialogue (CHD), was established where firearms were restricted in mediating conflicts between clans. The Sulu government is attempting to spread this zone of peace into the countryside.

The island was considered dangerous for foreigners, especially Americans, as militants threatened to shoot or abduct them on the spot. Much of the anger comes from when American colonizers killed 1000 men, women and children, who had retreated up Mount Dajo in 1906 after refusing to pay taxes, in the First Battle of Bud Dajo during the Philippine–American War. However, the American image has improved since American development plans for the region were carried out. The most radical separatist Islamic group Abu Sayyaf claims to be fighting for an Islamic state independent of the Roman Catholic Philippine government. The group has strongholds in Jolo and Basilan. Driven by poverty and high rewards, a significant number of local residents are suspected to work for them. The Abu Sayyaf has committed a series of kidnappings. On April 23, 2000, the Abu Sayyaf raided the Malaysian resort island of Sipadan and kidnapped 21 tourists from Germany, France, Finland and South Africa and brought them back to Jolo, asking for $25 million in ransom money. The Abu Sayyaf has also kidnapped several journalists and photographers in Jolo. The US has already spent millions of dollars for information leading to the arrest of militants; and offered up to $5 million in bounty with Manila as much as P10 million reward for information leading to the capture of Abu Sayyaf leaders. Sulu governor Benjamin Loong supported the US Special Forces projects “Operation Smiles” of providing medical care, and building roads and schools. The US Special Forces and Governor Loong hopes that winning respect and alleviating poverty from the people will stop terrorist recruitment. Governor Loong claimed that many residents have turned away Abu Sayyaf and Jemaah Islamiah members.

The Moros are geographically concentrated in the Southwest of the Philippines. Moros identify mostly with the majority Muslim nations of Indonesia and Malaysia because of their geographic proximity, and linguistic and cultural similarities. Moros have faced encroachments from the Spanish, Americans and now face the national Philippine government. Thus, the struggle for the Moro independent state has existed for over 400 years. Jolo has been the center of this conflict. Between 1972 and 1976, Jolo was the center of the Muslim Separatist Rebellion between the Muslim militants and the Marcos regime which killed 120,000 people. In 1974, fighting broke out when the government troops stopped the Moro National Liberation Front (MNLF) from taking over the town. Currently, the Moro National Liberation Front is the ruling party of the Autonomous Region in Muslim Mindanao (ARMM). In 1996, the MNLF was granted leadership of the ARMM in response to the calls for Muslim autonomy. Abdusakur Tan is the governor of Sulu and Kerkhar Tan is the mayor of Jolo. Politicians in these regions rose to power with the help of clan connections.