Холм Крестов: место паломничества в Литве

Pilgrimage site in northern Lithuania

Hill of Crosses (Lithuanian: ) is a site of pilgrimage about 12 km north of the city of Šiauliai, in northern Lithuania. The precise origin of the practice of leaving crosses on the hill is uncertain, but it is believed that the first crosses were placed on the former Jurgaičiai or Domantai hill fort after the 1831 Uprising. Over the generations, not only crosses and crucifixes, but statues of the Virgin Mary, carvings of Lithuanian patriots and thousands of tiny effigies and rosaries have been brought here by Catholic pilgrims. The exact number of crosses is unknown, but estimates put it at about 55,000 in 1990 It is a major site of Catholic pilgrimage in Lithuania.

When the old political structure of Eastern Europe fell apart in 1918, Lithuania once again declared its independence. Throughout this time, the Hill of Crosses was used as a place for Lithuanians to pray for peace, for their country, and for the loved ones they had lost during the Wars of Independence.

The Lithuanian public was subject to religious persecution, during the occupation of the Soviet Union from 1944 to 1990. Many of these endeavors included the persecution of clergy members, anti religious propaganda, and the prohibition of religious teachings. As a continuation of their ancestors, the Lithuanian populace continued to safeguard their religious freedoms, this encompassing the Hill of Crosses. Visitors would carry crosses with them, either to commemorate their loved ones, offer prayers for better health or success, or as a tribute to significant historical events. However, during this time period, the Hill of Crosses signified the public's opposition to Soviet suppression. This contradicted the prevailing Soviet ideology of the era. The members of the Soviet KGB recognized this, resulting in prolonged efforts to destroy the landmark and prevent new emergences of crosses. Despite the peaceful resistance, the Soviets bulldozed the site three separate times, and there were rumors that authorities planned on flooding the area. The Soviets used other numerous tactics to deter the public from visiting the hill, such as deeming the crosses had no artistic value, blocking roads from visitors, and guarding of the hill by the KGB and Soviet army. Despite these efforts to destroy the landmark, the Lithuanian public would continue to bring crosses to the hill every night, risking harsh punishment.

In May 2013, Šiauliai District Municipality adopted rules regarding the placement of crosses. People are allowed to erect wooden crosses less than in height with no permits. In December 2019, a tourist from China removed and tossed away a cross believed to be set up by the Hong Kong pro democracy camp. She later condemned the protesters in a Twitter post and in an Instagram video saying, "We have done a good thing today. Our motherland is great." Lithuanian Foreign Minister Linas Linkevičius condemned the woman's action in a tweet that called it a "shameful, disgraceful act of vandalism" and said such behavior "can't and won't be tolerated".

After the dissolution of the Soviet Union in 1990, the practice of Lithuanian cross crafting became very popular. Visitors were able to make crosses out of small twigs and rocks and tie them together with grass, in order to show their support. Due to the symbolism of cross crafting during the Soviet occupation, UNESCO named Lithuanian cross crafting in the lists of good safeguarding practices and intangible cultural heritage. The hill stood as a testament to the Lithuanian people's determination to preserve their religious and national identity during these times. As a result, in the post Soviet years, the number of crosses exploded. Free from religious oppression, the Lithuanian public was able to practice their religious beliefs without fear of persecution. Due to its religious significance, it became a site of catholic pilgrimage. On September 7, 1993, Pope John Paul II visited the Hill of Crosses, declaring it a place for hope, peace, love, and sacrifice. In 2000, a Franciscan hermitage was opened nearby. The interior decoration draws links with La Verna, the mountain where St. Francis is said to have received his stigmata.