Куфа қаласының тарихы мен маңызы

Kufa (الْكُوفَة ), also spelled Kufah, is a city in Iraq, about south of Baghdad, and northeast of Najaf. It is located on the banks of the Euphrates River. The estimated population in 2003 was 110,000. Currently, Kufa and Najaf are joined into a single urban area that is mostly commonly known to the outside world as 'Najaf'. Along with Samarra, Karbala, Kadhimiya and Najaf, Kufa is one of five Iraqi cities that are of great importance to Shi'ite Muslims. The city was founded in 638 CE (17 Hijrah) during the reign of the second Rashidun Caliph, Umar ibn Al Khattab, and it was the final capital of the last Rashidun Caliph, Ali ibn Abi Talib. Kufa was also the founding capital of the Abbasid Caliphate. During the Islamic Golden Age it was home to the grammarians of Kufa. Kufic script is named for the city.

After the Arabian hegemony and the fall of Persian Empire, and its geographic proximity to the imperial capital, Ctesiphon) at Battle of Al Qadisiyyah in 636, Kufa was founded and given its name in 637–638 CE, about the same time as Basra. Kufa and Basra were the two amsar (garrison cities) of Iraq, serving as military bases and administrative centers. The Companion of the Prophet Saʻd ibn Abī Waqqas founded it as an encampment adjacent to the Lakhmid Arab city of Al Hirah, and incorporated it as a city of seven divisions. Non Arabs knew the city under alternate names: Hīrah and Aqulah, before the consolidations of ʻAbdu l Mālik in 691. Umar, who assigned the land of the Jews in Arabia to his warriors, ordered the relocation of the Jews of Khaybar to a strip of land in Kufa, in 640. In the 640s, the Kufan commons were agitated that Umar's governor was distributing the spoils of war unfairly. In 642 ʻUmar summoned Saʻd to Medina with his accusers. Despite finding Sa'd to be innocent, Umar deposed him to avert ill feelings. At first, Umar appointed Ammar ibn Yasir and secondly Basra's first Governor Abū Mūsā al Ashʻarī; but the Kufan instigators accepted neither. ʻUmar and the Kufans finally agreed on Al Mughīrah ibn Shuʻbah. It was also conquered for few years by the Thaqafids dynasty led by Mokhtar Al Thaqafi after conquering Basra and other parts of Iraq. The city was built in a circular plan according to the Partho Sasanian architecture.

Following Umar's death (644), his successor Uthman replaced Mughirah with Al Walid ibn Uqba in 645. This happened while the Arabs were continuing their conquest of western Persia under Uthman ibn Abi al As from Tawwaj, but late in the 640s, these forces suffered setbacks.

Uthman in 650 reorganised the Iranian frontier; both Basra and Kufa received new governors (Sa'id ibn al 'As in Kufa's case), and the east came under Basra's command while north of that remained under Kufa's. The few but noticeable trouble makers in Kufa sought in 654 and had Sa'id deposed and instead showed satisfaction with the return of Abu Musa, which Uthman approved seeking to please all. Kufa remained a source of instigations albeit from a minority. In 656 when the Egyptian instigators, in co operation with those in Kufa, marched onto the Caliph Uthman in Medina, Abu Musa counselled the instigators to no avail.

Upon Uthman's assassination by rebels, governor Abu Musa attempted to restore a non violent atmosphere in Kufa. The Muslims in Medina and elsewhere supported the right of Ali ibn Abu Talib A. S to the caliphate. In order to manage the military frontiers more efficiently, Ali A. S shifted the capital from Medina to Kufa. The people of Syria and their governor, Muawiyah, who seized the Caliphate for himself and his family by using the confusion caused by the assassination of Caliph Uthman and being disturbed by the brutal assassination of the Caliph Uthman, demanded retribution. As Muawiyah mounted his campaign to hold Ali A. S responsible for the murder of Uthman, factions developed. In an already emotionally charged atmosphere, Muawiyah's refusal to give allegiance to Ali A. S as the Caliph without Ali A. S avenging Uthman first eventually, led to war. While praying in the Great Mosque of Kufa, Ali A. S was attacked by the Kharijite Abd al Rahman ibn Muljam. He was wounded by ibn Muljam's poison coated sword while prostrating in the Fajr prayer.

Muawiyah I appointed Ziyad ibn Abihi Al the Governor of Kufa, after Hasan's A. S migration to Medina, which was a peace treaty which dictated he abdicate his right to caliphate to avoid an open war among Muslims. Some of Hasan's A. S followers, like Hujr ibn Adi, were unhappy with the peace treaty, and did not change their ways according to the edicts of the new Governor. This became increasingly noticeable, since it created a rebellion against the ruler. However, Ziyad ibn Abihi was an equally keen strategist and politician, and was able to put down all challenges posed by the rebels against his rule.

Throughout the Umayyad era, as was the case since the inception of the city by Umar ibn Khattab, there were those among Kufa's inhabitants who were rebellious to their rulers. Yazid I was declared as the Second Umayyad Caliph which led to a rebellion among Kufans and they turned to Muhammad's grandson Husayn for help and leadership. Yazid appointed Ubayd Allah ibn Ziyad as the new Governor to put down the rebellion, and kill Husayn if he did not acknowledge his Caliphate, culminating in the Battle of Karbala. There was a period of relative calm during the short reign of Al Mukhtar's rulership, and the Umayyad era Governorship of Al Hajjaj.

In 749, the Abbasids under al Hasan ibn Qahtaba took Kufa and made it their capital. In 762, they moved their seat to Baghdad. Under the Umayyad and early Abbasid decades, Kufa's importance gradually shifted from caliphal politics to Islamic theory and practice. The Kufan coins were the only non European ones in the hoard, and testify to the very wide ranging indirect trading links which Kufa had at one time. It is estimated the hoard was buried in the beginning of the 12th century, when Kufa was already long past the peak of its fortunes, but the coins might have arrived at the far north at a much earlier time. Kufa began to come under constant attack in the 11th century and eventually shrank and lost its importance. Over the last century, the population of Kufa began to grow again. It continues to be an important pilgrimage site for Shi'ite Muslims.