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The cultural setting of Saudi Arabia is greatly influenced by the Arab and Islamic culture. The society is in general deeply religious, conservative, traditional, and family oriented. Many attitudes and traditions are centuries old, derived from Arab civilization and Islamic heritage. However, its culture has also been affected by rapid change, as the country was transformed from an impoverished nomadic society into a rich commodity producer in just a few years in the 1970s. This change has also been affected by and the result of a number of factors including the communications revolution and external scholarships. The most recent ruler or king of Saudi is King Salman of Saudi Arabia. The Wahhabi Islamic movement, which arose in the 18th century and is sometimes described as austerely puritanical, now predominates in the country. Following the principle of "enjoining good and forbidding wrong", there are many limitations and prohibitions on behavior and dress which are strictly enforced both legally and socially, often more so than in other Muslim countries. However, many of the traditional restrictions have been lifted recently by the government including allowing women to drive and many other female related issues. On the other hand, the things prohibited by Islam are banned in the country, for example, alcoholic beverages are strictly prohibited. Daily life is dominated by Islamic observance. Five times each day, Muslims are called to prayer from the minarets of mosques scattered throughout the country. Because Friday is the holiest day for Muslims, the weekend is Friday to Saturday. In accordance with Wahhabi doctrine, only two religious holidays, Eid al Fitr and Eid al Adha, were publicly recognized, until 2006 when a non religious holiday, the September 23 national holiday (which commemorates the unification of the kingdom) was reintroduced. In terms of gender relations, Saudi Arabia's norms usually discourage non familial free mixing between the sexes.

The land of Hijaz, particularly Makkah and Madinah, is the place where Islam was firstly established. Thus, the majority of its population are Muslims. Moreover, Qur’an is considered the constitution of Saudi Arabia and the Islamic law "sharia’" is the main legal source. In Saudi Arabia, Islam is not just adhered politically by the government but also it has a great influence on the people's culture and everyday life.

90% of the Saudi citizens are Sunni Muslims while 10% belong to Shia's school. 80% of Shia’ are twelvers who live in the Eastern province of Saudi Arabia and Madinah. In Najran Province there are approximately 700,000 seveners Shia’. Moreover, the majority of expatriate in Saudi Arabia are Muslims.

Unlike many other Muslim countries, Saudi Arabia has been following a strict version of Islam. The Sharia (Islamic law) is enforced by the Committee for the Promotion of Virtue and the Prevention of Vice (also known as Haia or Mutaween), who patrol the streets "enjoining good and forbidding wrong". Rules include dress codes, strict separation of men and women, attendance at prayer (salat) five times each day, and a strict ban of alcohol, and segregation of men and women in universities. Saudi Arabia is the only Muslim country where shops and other public facilities are required to close during prayer time which takes place five times a day and employees and customers are sent off to pray. Women are required to wear the traditional ”abaya” (long, fully covered dress). However, women are no longer required to wear abayas in public but are required to dress modestly as a form of respecting the Saudi culture. Cinema theatres were shut down in 1980, for example. However, Saudi Arabia has reopened cinema theaters since April 2018.

Saudi society lives within the circle of customs and traditions in which it was ingrained by the Arab culture of Islam and the Islamic culture, but the regions of the Kingdom differ from each other in the customs of clothing, food, dialects, songs, and even in marriage traditions. Saudi Arabia has a family oriented culture; the family in Saudi Arabia is the most important social institution, so the bonds are strong between their members. Key aspects include the concepts of obedience and mutual respect, in addition to preserving family traditions and kinship ties.

A large portion of the original inhabitants of the area that is now Saudi were desert nomads known as Bedouin. They remain a significant and very influential minority of the indigenous Saudi population, though many who call themselves "bedou" no longer engage in "traditional tribal activities of herding sheep and riding camels." According to authors Harvey Tripp and Peter North, Bedouin make up most of the judiciary, religious leaders and National Guard (which protects the throne) of the country. Bedouin culture is "actively" preserved by the government. Saudi men are known for the physical affection they express towards total strangers (i. e. Saudi male strangers), thought by some to be a continuation of the desert tradition of offering strangers hospitality to ensure their survival.

The religion and customs of Saudi Arabia dictate not only conservative dress for men and women, but a uniformity of dress unique to most of the Middle East. Traditionally, the different regions of Saudi have had different dress, but since the re establishment of Saudi rule these have been reserved for festive occasions, and "altered if not entirely displaced" by the dress of the homeland of their rulers (i. e. Najd). Many women normally wear an abaya, a long black cloak that covers all but the hands and face in public despite this not being required. (Modest dress is compulsory for women in Islam but the color black for women and white for men is apparently based on tradition not religious scripture.) Some Saudi women wear a full face veil, such as a niqāb or a burqa. Women's clothes are often decorated with tribal motifs, coins, sequins, metallic thread, and appliques. Saudi Arabia has recently relaxed the dress code for women. The women of Saudi Arabia continue to wear the abaya in all its forms as a sign of modesty and identity. Although it is no longer mandatory, women choose to wear it, and it has become one of the most popular images of the country. Foreign women visiting the country also choose to wear the abaya, as a sign of respect. In recent years it is common to wear Western dress underneath the abaya. (Foreign women in Saudi Arabia are "encouraged" by the religious police to wear an abaya, or at least cover their hair according to The New York Times. Authors Harvey Tripp and Peter North encourage women to wear an abaya in "more conservative" areas of the kingdom, i. e. in the interior.) Saudi men and boys, whatever their job or social status, wear the traditional dress called a thobe or thawb, which has been called the "Arabic dress". During warm and hot weather, Saudi men and boys wear white thobes. During the cool weather, wool thobes in dark colors are not uncommon. At special times, men often wear a bisht or mishlah over the thobe. These are long white, brown or black cloaks trimmed in metallic thread. A man's headdress consists of three things: the tagia, a small white cap that keeps the gutra from slipping off the head; the gutra itself, which is a large square of cloth; and the igal, a doubled black cord that holds the gutra in place. Not wearing an igal is considered a sign of piety. The gutra is usually made of cotton and traditionally is either all white or a red and white checked. The gutra is worn folded into a triangle and centred on the head. Ghutrah (غتره) is a traditional keffiyeh headdress worn by men in the Arabian peninsula. It is made of a square of usually finer cotton cloth ("scarf"), folded and wrapped in various styles (usually a triangle) around the head. It is commonly worn in areas with an arid climate, to provide protection from direct sun exposure, and also protection of the mouth and eyes from blown dust and sand. Agal (عقال) is an item of Arab headgear constructed of cord which is fastened around the keffiyeh to hold it in place. The agal is usually black in colour. Thawb (ثوب) is the standard Arabic word for garment. It is ankle length, woven from wool or cotton, usually with long sleeves similar to a robe. Bisht (بشت) is a traditional long, white, brown or black Arabic cloak trimmed in gold worn by men. It is usually only worn for prestige on special occasions such as weddings, or in chilly weather. Abaya (عباءة) is a women's garment. It is a black cloak which loosely covers the entire body except the head, although some Abayas cover the top of the head as well. Recent years have shown a rise in more colored abayas. Among young men, since around 2000, Western dress, particularly T shirts and jeans have become quite common leisure wear, particularly in the Eastern Province. Traditional footwear has been leather sandals but most footwear is now imported. As of 2008, 90% of those employed in the private sector were foreigners, and several decades long efforts to replace significant numbers of them with Saudis have been unsuccessful. One explanation for this culture of leisure is the hot, dry climate of the peninsula which allowed nomadic herding but permitted agriculture only in a small area (the southwest corner). Like other nomadic herders worldwide, the ancestors of most Saudis did not develop the habits (so called "work ethic"), skills, infrastructure, etc. of agricultural societies "that lead ultimately to present day industrialisation". As a consequence, "Saudis have rarely worked in the sense that other nationalities have worked. No product based commercial economy existed until oil" was discovered. it is routine (in fact the only outside activity

Being part of a reserved, family oriented society, Saudis tend to prefer to do business with, socialize with, and communicate with family members rather than outsiders, be they foreigners, or Saudis from other clans. Extended families tend to live in family compounds in cities whenever possible and stay in contact by cellphone when not. It is customary for elder family member to use their influence (wasta) for the benefit of family members, particularly for employment and advancement in the large Saudi government bureaucracy where most Saudis work.

Proposal: traditionally, the prospective groom's senior female leader informs the prospective bride's mother of his intentions. . both families determine whether or not the marriage would be suitable. Viewing (Shawfa): if assent is given by the two families, the bride is "formally allowed to unveil in the presence of the future husband." This unveiling is delayed until the wedding party among very strict families. According to former diplomat Carol Fleming, as of 2008, a typical Saudi mahr was typically 70,000 SAR (about US$18,660) for a virgin and 20,000 SAR (about US$5,330) for a non virgin (i. e. widowed or divorced woman). (As some observers—Harvey Tripp and Peter North—put it, "unmarried non virgins may be lucky to escape with their lives". Wedding celebrations (`Irs, Zaffaf, or Zawaj): usually comes six months to a year after the acceptance of the wedding proposal or based on their agreement. The separate wedding celebrations for men and women are attended by family, close friends and distinguished guests. Traditionally they were held in homes, but today are usually held in large hotel ballrooms or special wedding halls. Each party usually consists of a large dinner featuring roast lamb or baby camel over rice or cracked wheat served on the floor, that begins after `Isha`. A traditional congratulatory phrase the guests tell the groom is 'from you the money; from her the children.' The men's party ends after the dinner, but the bridegroom and the male members of his and the bride's immediate family then go to the women's party. The women's party lasts longer than the men's, is more elaborately decorated, and in addition to food, has music, singing, and dancing. Around midnight, the bridegroom and the other family male members arrive and are announced amidst the ululation or zaghārīt (high keening sound) of the women. The other men then leave, but the groom sits beside his bride on a dais while the party continues. Some wedding celebrations can go on for several days, but the groom need attend only the first night. After all the celebrations, the couple is traditionally escorted to their new home, Children generally remain with their mother until about five or six, after which boys return to their father to begin their formal education. A female divorcee usually returns to her family, and few remarry. Despite the liberality of divorce laws, divorce is not commonplace outside of the royal family where it is "endemic".) Divorce for women who have been abandoned by their husbands in Saudi Arabia has been criticized for being slow. Divorce initiated by a wife (khula) is unusual in the kingdom even if a husband has been unfaithful, abused or deserted his wife, or engaged in criminal activity. For female initiated divorce in Saudi, a wife must go to a court for the case to be heard.

Saudi is one of ten countries where homosexuality is punishable by death (the punishment of stoning to death may be applied to married men who've engaged in homosexual acts or any non Muslim married or unmarried who commits homosexual acts with a Muslim) as well as fines, flogging, prison time, on first offense. In April 2020, the Saudi Supreme Court abolished the flogging punishment, and replaced it with jail time or fines or both.

Many outsiders are struck by the superficial resemblance of Saudi cities (at least the major cities such as Jeddah, Riyadh and the eastern province), with their superhighways, shopping malls and fast food, to those of post World War II western cities and suburbs.

As late as 1970, most Saudis lived a subsistence life in the rural provinces, but the kingdom has urbanized rapidly in the last half of the 20th century. As of 2012 about 80% of Saudis live in urban metropolitan areas, specifically Riyadh, Jeddah, or Dammam.

Saudi houses and housing compounds are often noted for the high walls (3 or 4 metres high) surrounding them, explained as useful in keeping out sandstorms and/or reflective of the families' self contained outlook on the world.

Like many people throughout the world, many Saudis derive "much pleasure and pride" in their homes. Saudis enjoy decorating rooms of their homes in "all the colours of the spectrum" and display objets d'art of many different styles together. "Clashes of colour and culture are the norm, not the exception," with the value of an artefact, "rather than consistency of style" being the major criterion of display. Foreigners may also be struck by the lack of finishing touches in construction ("Electrical switches may protrude from the wall supported only by their wiring") or maintenance ("Piles of masonry are likely to lie scattered beside and on the streets of expensive suburbs").

Saudi Arabia, and specifically the Hejaz, as the cradle of Islam, has many of the most significant historic Muslim sites, including the two holiest sites of Mecca and Medina. One of the King's titles is Custodian of the Two Holy Mosques, the two mosques being Masjid al Haram in Mecca (which contains Islam's most sacred place, the Kaaba), and Al Masjid al Nabawi in Medina, which contains Muhammad's tomb. However, Saudi Wahhabism doctrine is hostile! to any reverence given to historical or religious places of significance for fear that it may give rise to 'shirk' (that is, idolatry). As a consequence, under Saudi rule, an estimated 95% of Mecca's historic buildings, most over a thousand years old, have been demolished for religious reasons. Critics claim that over the last 50 years, 300 historic sites linked to Muhammad, his family or companions have been lost, leaving fewer than 20 structures remaining in Mecca that date back to the time of Muhammad. Other historic buildings that have been destroyed include the house of Khadijah, the wife of Muhammad, the house of Abu Bakr, now the site of the local Hilton hotel; the house of Ali Oraid, the grandson of Muhammad, and the Mosque of abu Qubais, now the location of the King's palace in Mecca.

While women were forbidden to drive motor vehicles until June 24, 2018 and were consequently limited in mobility, they traditionally have often had considerable informal power in the home. According to journalist Judith Miller, "some Saudi women were veritable tyrants in their own homes. They decided where their children would go to school, when and whom they would marry, whether their husbands would accept new jobs, with whom the family socialized, and where the family would live and spend vacations. They promoted their friends' husbands, sons and relatives to key jobs." Outside the home, a number of Saudi women have risen to the top of some professions or otherwise achieved prominence; for example, Dr. Salwa Al Hazzaa is head of the ophthalmology department at King Faisal Specialist Hospital in Riyadh and was the late King Fahad's personal ophthalmologist. However employment for women is limited, and urban middle and upper class women spend much time in socializing with the extended family and close friends. Writing in National Geographic Marrianne Alireza noted: "For city women like us the only activity besides living communally within the extended family was leaving our quarters to visit other women in their quarters." but no longer common, with the average age at first marriage among Saudi females being 25 years old. However, in 2019 Members of the Saudi Shoura Council in 2019 approved fresh regulations for minor marriages that will see to outlaw marrying off 15 year old children and force the need for court approval for those under 18. Chairman of the Human Rights Committee at the Shoura Council, Dr. Hadi Al Yami, said that introduced controls were based on in depth studies presented to the body. He pointed out that the regulation, vetted by the Islamic Affairs Committee at the Shoura Council, has raised the age of marriage to 18 and prohibited it for those under 15. Female literacy (81%) is lower than that of males, but the percentage of university graduates who are women (60%) is higher. While the kingdom states that the status of women is "a very noble and lofty one", according to leading Islamic scholars, women in Saudi do not have equal rights with men. Outside of Saudi, foreign sources have shown that discrimination of women is a significant problem and that there is an absence of laws criminalizing violence against women. The World Economic Forum 2010 Global Gender Gap Report ranked Saudi Arabia 129th out of 134 countries for gender parity. Under Saudi law, every adult female must have a male relative as her "guardian", The guardian is legally entitled to make a number of critical decisions on a woman's behalf. However, women above 18 will soon be allowed to travel abroad without taking their guardians permission as a new law is going to be enacted in this regard in 2019. In August 2019, the law has been already enacted and women above 21 are allowed to travel without a prior permission. The law came into effect at the end of August 2019. In the courts, the testimony of a woman equals half of a man's and the testimony of one man equals that of two women in family and inheritance law. Men need no legal justification to unilaterally divorce their wives (talaq), while a woman can only obtain a divorce with the consent of her husband or judicially if her husband has harmed her. With regard to the law of inheritance, the Quran specifies that fixed portions of the deceased's estate must be left to the "Qu'ranic heirs" and so daughters of the deceased will receive half of their brothers. School sports for girls is forbidden, but as of April 2014, Saudi authorities in the education ministry have been asked by the Shoura Council to consider lifting that ban (with the proviso that any sports conform to Sharia rules on dress and gender segregation, according to the official SPA news agency). (These restrictions are usually enforced by the "religious police", known as the mutaween.) Women have been promised the vote in 2015 municipal elections.

Like many Muslim countries of the Middle East, Saudi Arabia has a high population growth rate and high percentage of its population under 30 years of age. Estimates of the young population of Saudi Arabia vary:
Caryle Murphy gives the figure of 51% of the population being under the age of 25, as of February 2012. The Economist magazine estimates 60% of the Saudi population under the age of 21, as of March 2012. The "United Nations, World Population Prospects: The 2012 Revision" estimates only 28% of the population is under 14 years of age and significant change to Saudi culture is foreseen as this generation becomes older. Factors such as the decline in per capita income from the failure of oil revenue to keep up with population growth, exposure to youth lifestyles of the outside world, lack of access to quality education and employment opportunity, change in child rearing practices and attitudes towards the ruling royal family—indicate their lives and level of satisfaction will be different than the generation before them. In recent decades, child rearing in Saudi Arabia has increasingly been handled by hired servants. Since foreign labour is cheap and common, even families of modest means usually have servants. In richer families, each child may have an individual servant. However, unlike parents, servants can be fired/sacked and are often neither Muslims nor Arabs. Consequently, according to John R. Bradley, they both "lack the authority to discipline those in their care", and the ability and knowledge to "pass down by example the core Islamic values and traditions that have always formed the bedrock of Saudi society." Unlike their parents, who grew up during the oil boom of the 1970s and saw their standard of living rise from poverty to affluence, Saudis born "in the 1980s and 1990s have no memory of the impoverished Arabia prior to the oil boom and thus express almost no sense of appreciation. "</blockquote>

Saudi youth are exposed to youth lifestyles of the outside world via the internet, as dating, and concerts are banned in their country. However, in 2017 concerts were no longer banned in Saudi Arabia. Public fields for soccer are scarce. Even shopping malls do not allow young men unless they are accompanied by a female relative. As of 2014, men are no longer required to have a female relative to be able to enter shopping malls. Insofar as young people have a tendency to "resent authority, reject rules, and seek to exert their independence," youth rebellion is more problematic because the number of "restrictions and conventions against which youth can rebel" in the kingdom is far larger than in most societies. The average age of the king and crown prince is 74, while 50–60% of Saudis are under twenty, creating a significant generation gap between rulers and ruled. In a 2011 survey, 31% of Saudi youth agreed with the statement `traditional values are outdated and I am keen to embrace modern values and beliefs`—the highest percentage in the ten Arab countries surveyed. The number who had confidence about the direction of their country dropped from 98% (in 2010) to 62%. where job prospects are in the public sector, dependent on government revenues. However, funding for public sector may decline not expand in coming years. At least some experts expect the kingdom's expenditures to "exceed its oil revenues as soon as 2014." Unemployment among 20 to 24 year olds is 39% – 45% for women and 30.3% for men—compared to an official unemployment rate of 10% circa 2012.

The sport of Tafheet also called "drifting" or joyriding—illegal street racing like phenomenon of generally non modified factory setup rental cars at very high speeds, around , across wide highways throwing the car left and right that is especially popular in the margins of society—has been noted by observers. A 2004 school survey carried out in the kingdom's three biggest cities found that 45% of teenage boys were involved to some degree in joyriding. The sport has been described as "tyre burning acrobatics often in stolen or 'borrowed' cars before a flash mob of youthful admirers." As a dangerous, illegal, and unregulated activity, crashes and fatalities sometimes occur. A number of sources describe a "pecking order" among workers established by factors such as the importance of your employer, another places Americans there, but all agree that Nationals from places like Bangladesh, Yemen and Philippines are at the bottom. most of whom live in compounds or gated communities. With a large number of unemployed Saudis, a growing population and need for government spending but stagnating oil revenues with which to pay foreign workers, the large number of expats has come to be seen as "an enormous problem" that "distorts" the Saudi economy and "keeps young people out of the labour market." In March 2013, a campaign was initiated to "get rid of its illegal foreign workers, control the legal ones", and lower native born Saudi unemployment. Approximately one million Bangladeshis, Indians, Filipinos, Nepalis, Pakistanis and Yemenis left between the campaign's beginning and the deadline (November 4, 2013), with authorities planning to expel another one million illegal foreigners in 2014. Prior to this workers were sometimes not hired or expelled as a way of registering Saudi disapproval of the workers' country. Saudi Arabia expelled 800,000 Yemenis in 1990 and 1991 during the Gulf War due to Yemen's support for Saddam Hussein against Saudi Arabia, and cut the number of Bangladeshis allowed to enter Saudi in 2013 after the Bangladeshi government cracked down on the Islamist Jamaat e Islami party there. The Saudi–Yemen barrier was constructed by Saudi Arabia against an influx of illegal immigrants and against the smuggling of drugs and weapons. A 2004 law passed by Saudi Arabia's Council of Ministers, entitles Muslim expatriates of all nationalities (except Palestinian) who have resided in the kingdom for ten years to apply for citizenship with priority being given to holders of degrees in various scientific fields. (The estimated 240,000 Palestinians living in Saudi Arabia are excluded, because of Arab League agreement instructions barring the Arab states from granting them citizenship of another Arab state.) Treatment of foreign workers is also an issue. According to Human Rights Watch, as of 2014, there was a "worrying trend" of expatriate domestic workers filing "complaints of exploitation and abuse" only to face counter allegations by their employers of "theft, witchcraft or adultery." 41 expat workers from just one country, Indonesia, faced "possible death sentences" in Saudi Arabia on charges "ranging from black magic to stealing, adultery and murder". In 2014 Saudi men were banned from marrying women from Bangladesh, Pakistan, Myanmar and Chad.

The history of slavery in the Arabian Peninsula goes back hundreds of years, but with time the racism of slavery in the Arabian Peninsula disappeared. Slavery was banned in 1962 and was succeeded by the kafala system.

Today, Saudis follow many of their traditional habits, especially in food and drinks. As many Saudies are originally descended from tribes of sheep and goat herders, many Saudi dishes are mainly made of sheep meat. Saudi Arabian cuisine is similar to that of the surrounding countries in the Arabian Peninsula, and has been heavily influenced by Turkish, Persian, and African food. Animals are slaughtered in accordance with halal Islamic dietary laws, which consider pork forbidden (haram) and alcohol forbidden (haram). As a general rule, Saudis (like other Muslims) consider impure pork to be disgusting, but forbidden alcohol a temptation. Consequently, dietary laws regarding the former are more strictly observed than those regarding the latter.

People of Saudi Arabia are restricted by the religious norms related to food and drink. Thus, alcohol is prohibited in Islam and, accordingly, it is prevented in the country. Furthermore, pork is also prohibited and Saudis do not eat it. Nevertheless, cows, sheep, chicken and other types of animals can't be eaten unless they are slaughtered according to the Islamic law.

Educated Saudis are well informed of issues of the Arab world, the Islamic world, and the world at large, but freedom of the press and public expression of opinion are not recognized by the government. News stories, public speeches and other acts of personal expression cannot conflict with traditional Islamic values, or dissent from government policy, insult government officials, especially the royal family, and cannot delve too deeply into certain sensitive and taboo subject matters that might embarrass the government or spread dissent, i. e. the role of women in Saudi society, the treatment of Shiite Muslims, damage caused by natural disasters, or social problems such as the AIDS HIV pandemic and human trafficking. As of 2013, BBC News reported that criticism of the government and royal family and the questioning of Islamic tenets "are not generally tolerated. Self censorship is pervasive." As of 2014, Freedom House rates the kingdom's press and internet "Not Free".

Labor unions and political parties are prohibited in the kingdom, although a few underground political parties do exist. The government has created a national "Consultative Council" (which is appointed not elected, and does not pass laws), and has given permission for certain "societies" to exist (though they have little ability to influence government policy). Informal public discussion of public policy is not actively encouraged, although it is not expressly illegal per se, unless it is deemed to be promoting immorality, dissent or disloyalty. Limited non partisan municipal elections were held in 2005.

Football, commonly known as soccer, stands as the most popular sport in Saudi Arabia, captivating the nation with its fervor and widespread appeal. Embraced by millions of Saudis across all age groups, football serves as a unifying force within the kingdom, fostering a deep sense of camaraderie and national pride. The Saudi Pro League, featuring top tier clubs such as Al Hilal, Al Nassr, and Al Ittihad, garners immense attention, drawing fervent support from devoted fans who pack stadiums in a display of unwavering loyalty. Moreover, the Saudi Arabia national football team's participation in international competitions, including the FIFA World Cup, serves as a source of immense national pride, galvanizing the populace and igniting celebrations across the kingdom. Beyond its role as a mere pastime, football in Saudi Arabia transcends cultural and societal boundaries, embodying a shared passion that resonates deeply within the fabric of Saudi society. 60 football clubs are participating in three main professional football league levels; the Saudi Professional League involving 16 football clubs, Prince Mohammad bin Salman League with 20 clubs and Second Division with 24 clubs. The demotics competitions also include some cups such as King club, Crown Prince Cup and Saudi Super Cup. The Saudi Arabia national football team has qualified five times for FIFA World Cup competitions, in 1994, 1998, 2002, 2006, and most recently, in 2018. Moreover, it qualified for the AFC Asian Cup 10 times and had won three of them. Recently, some Saudi players have become skilled enough to play in Europe. The players were sent to Spain to play in the La Liga aiming to improve their skills better. Basketball is also popular. The Saudi Arabia national team won the bronze medal at the 1999 Asian Championship. Horse racing is also another diversion in Saudi Arabia which has a historical and cultural legacy where Friday afternoon is the traditional time of horse racing in Riyadh, the Saudi capital. The establishment of the Equestrian Club of Riyadh in 1965 was a result of the importance of horse racing. Moreover, now Saudis are the dominant player in some international horse racing such as Royal Ascot to Longchamp and Melbourne. It mainly consists of raising falcons, training them and using them for hunting. Despite the inscription of Falconry by the UNESCO as a living human heritage, it is also emerging as a sport.

In 2012, Saudi Arabia included women in its Olympic team for the first time. Two female athletes—a runner and judoka—participated. The inclusion followed international criticism for years of exclusion, but was controversial in the kingdom, and "prompted some to abuse the morals" of the athletes on social media. As of April 2014, Saudi authorities in the education ministry have been asked by the Shoura Council to consider lifting a state school ban on sports for girls with the proviso that any sports conform to Sharia rules on dress and gender segregation, according to the official SPA news agency. In 2018, more than 1300 girls participated in a 3 km marathon, al Ahsa Runs, for the first time in the country.

Visual arts tend to be dominated by geometric, floral, and abstract designs and by calligraphy. Sunni Islam traditionally prohibits creating representations of people. With the advent of oil wealth in the 20th century came exposure to outside influences, such as Western housing styles, furnishings, and clothes. Calligraphy is the art of forming arranging beautiful letters and symbols, and it is among the dominant art forms in Saudi Arabia. This art has been emerging in different themes such as metalwork, ceramics, glass textiles, painting, and sculpture. Apart from the dominant art forms, there were some portrait paintings and sculptures produced by some artists in the 1960s like Artist Dia Aziz Dia from Jeddah. Al Qatt Al Asiri is another essential art form represents the identity of the Asir region. It is the art of interior wall decoration usually carried out by women. The base of this art is white gypsum with colorful patterns of geometric shapes and symbol painted on it. This art form is now inscribed on UNESCO's Intangible Cultural Heritage of Humanity. The ten day long Jenadriyah National Festival celebrates the founding of the kingdom and showcases Saudi culture and heritage, traditional crafts such as pottery and woodcutting, folk dance and traditional songs.

Music and dance have always been part of Saudi life. Bedouin poetry, known as nabaṭī, is still very popular. Traditional music is generally associated with poetry and is sung collectively. Instruments include the rabābah, an instrument not unlike a three string fiddle, and various types of percussion instruments, such as the ṭabl (drum) and the ṭār (tambourine). Al sihba folk music has its origins in al Andalus. In Mecca, Medina and Jeddah, dance and song incorporate the sound of the mizmar, an oboe like woodwind instrument, in the performance of the mizmar dance. The drum is also an important instrument according to traditional and tribal customs. Samri is a popular traditional form of music and dance in which poetry is sung. Of the native dances, the most popular is a martial line dance known as the Al Ardha, which includes lines of men, frequently armed with swords or rifles, dancing to the beat of drums and tambourines. As one non Saudi described it, the performance consists of: "barefooted males clad in their normal street clothes of thobe and gutra jumping up and down mostly in one spot while wielding swords". Dahha is another popular dance in Northern Saudi performed by one line of men or two lines facing each other while a man in between sings a poem which can be a satirical, eulogy or a descriptive poem.

During the 1970s, cinemas were numerous in the kingdom although they were seen as contrary to tribal norms. All cinemas and theaters were closed in 1980 as a political response to the Islamic revival and the increase in Islamist activism, most particularly the 1979 seizure of the Grand Mosque in Mecca. As of 2018, cinemas opened in multiple cities including Riyadh and Jeddah. Crown Prince Mohammed bin Salman's Vision 2030 should bring cinemas back to the country in early 2018. The establishment of the General Authority for Entertainment in 2016 has pushed for entertainment options of the including cinemas, public concerts, international conferences, competitions, singing show and other cultural activities.