Солтүстік-шығыс орманды аймағындағы Абенаки тайпаларының тарихы мен қоныстануы

Indigenous people of the Northeastern Woodlands of Canada and the US

Odanak (also known as Pierreville, MRC Nicolet Yamaska), lived southwest of Trois Rivières, Centre du Québec, and included settlements along the St. Francois River and Magog River. Wôlinak (also Becancour, MRC Becancour), lived around Trois Rivières, Centre du Québec, and included settlements along the Bécancour River.

The homeland of the Abenaki, called Ndakinna (Our Land; alternately written as N'dakinna or N'Dakinna), previously extended across most of what is now northern New England, southern Quebec, and the southern Canadian Maritimes. The Eastern Abenaki population was concentrated in portions of New Brunswick and Maine east of New Hampshire's White Mountains. The other major group, the Western Abenaki, lived in the Connecticut River valley in Vermont, New Hampshire, and Massachusetts. The Missiquoi lived along the eastern shore of Lake Champlain. The Pennacook lived along the Merrimack River in southern New Hampshire. The maritime Abenaki lived around the St. Croix and Wolastoq (Saint John River) valleys near the boundary line between Maine and New Brunswick. English colonial settlement in New England and frequent violence forced many Abenaki to migrate to Quebec. The Abenaki settled in the Sillery region of Quebec between 1676 and 1680, and subsequently, for about twenty years, lived on the banks of the Chaudière River near the falls, before settling in Odanak and Wôlinak in the early eighteenth century. In those days, the Abenaki practiced a subsistence economy based on hunting, fishing, trapping, berry picking and on growing corn, beans, squash, potatoes and tobacco. They also produced baskets, made of ash and sweet grass, for picking wild berries, and boiled maple sap to make syrup. Basket weaving remains a traditional activity practiced by some tribal members. During the Anglo French wars, the Abenaki were allies of France, having been displaced from Ndakinna by immigrating English settlers. An anecdote from the period tells the story of a Maliseet war chief named Nescambuit (variant spellings include Assacumbuit), who killed more than 140 enemies of King Louis XIV of France and received the rank of knight. Not all Abenaki natives fought on the side of the French, however; many remained on their native lands in the northern colonies. Much of the trapping was done by the people and traded to the English colonists for durable goods. These contributions by Native American Abenaki peoples went largely unreported. Two tribal communities formed in Canada, one once known as Saint Francois du lac near Pierreville, Quebec (now called Odanak, Abenaki for "coming home"), and the other near Bécancour (now known as Wôlinak) on the south shore of the Saint Lawrence River, directly across the river from Trois Rivières. These two Abenaki reserves continue to grow and develop. Since the year 2000, the total Abenaki population (on and off reserve) has doubled to 2,101 members in 2011. Approximately 400 Abenaki reside on these two reserves, which cover a total area of less than The unrecognized majority are off reserve members, living in various cities and towns across Canada and the United States. There are about 3,200 Abenaki living in Vermont and New Hampshire, without reservations, chiefly around Lake Champlain. The remaining Abenaki people live in multi racial towns and cities across Canada and the US, mainly in Ontario, Quebec, New Brunswick, and northern New England. The Missiquoi Abenaki Tribe owns forest land in the town of Brunswick, Vermont, centered around the Brunswick Springs. These springs are believed to be a sacred Abenaki site.

The Abenaki language is closely related to the Panawahpskek (Penobscot) language. Other neighboring Wabanaki tribes, the Pestomuhkati (Passamaquoddy), Wolastoqiyik (Maliseet), and Miꞌkmaq, and other Eastern Algonquian languages share many linguistic similarities. It has come close to extinction as a spoken language. Tribal members are working to revive the Abenaki language at Odanak (means "in the village"), a First Nations Abenaki reserve near Pierreville, Quebec, and throughout New Hampshire, Vermont, and New York state. The language is polysynthetic, meaning that a phrase or an entire sentence is expressed by a single word. For example, the word for "white man" awanoch is a combination of the words awani meaning "who" and uji meaning "from". Thus, the word for "white man" literally translates to "Who is this man and where does he come from?"

There is archeological evidence of indigenous people in what is today New Hampshire for at least 12,000 years. In Reflections in Bullough's Pond, historian Diana Muir argues that the Abenakis' neighbors, pre contact Iroquois, were an imperialist, expansionist culture whose cultivation of the corn/beans/squash agricultural complex enabled them to support a large population. They made war primarily against neighboring Algonquian peoples, including the Abenaki. Muir uses archaeological data to argue that the Iroquois expansion onto Algonquian lands was checked by the Algonquian adoption of agriculture. This enabled them to support their own populations large enough to have sufficient warriors to defend against the threat of Iroquois conquest. In 1614, Thomas Hunt captured 24 Abenaki people and took them to Spain, where they were sold into slavery. During the European colonization of North America, the land occupied by the Abenaki was in the area between the new colonies of England in Massachusetts and the French in Quebec. Since no party agreed to territorial boundaries, there was regular conflict among them. The Abenaki were traditionally allied with the French; during the reign of Louis XIV, Chief Assacumbuit was designated a member of the French nobility for his service. Around 1669, the Abenaki started to emigrate to Quebec due to conflicts with English colonists and epidemics of new infectious diseases. The governor of New France allocated two seigneuries (large self administered areas similar to feudal fiefs). The first was on the Saint Francis River and is now known as the Odanak Indian Reservation; the second was founded near Bécancour and is called the Wolinak Indian Reservation.

When the Wampanoag people under King Philip (Metacomet) fought the English colonists in New England in 1675 in King Philip's War, the Abenaki joined the Wampanoag. For three years they fought along the Maine frontier in the First Abenaki War. The Abenaki pushed back the line of white settlement through devastating raids on scattered farmhouses and small villages. The war was settled by a peace treaty in 1678, with the Wampanoag more than decimated and many native survivors having been sold into slavery in Bermuda. During Queen Anne's War in 1702, the Abenaki were allied with the French; they raided numerous English colonial settlements in Maine, from Wells to Casco, killing about 300 settlers over ten years. They also occasionally raided into Massachusetts, for instance in Groton and Deerfield in 1704. The raids stopped when the war ended. Some captives were adopted into the Mohawk and Abenaki tribes; older captives were generally ransomed, and the colonies carried on a brisk trade. The Third Abenaki War (1722–25), called Father Rale's War, erupted when the French Jesuit missionary Sébastien Rale (or Rasles, ~1657? 1724) encouraged the Abenaki to halt the spread of Yankee settlements. When the Massachusetts militia tried to seize Rale, the Abenaki raided the settlements at Brunswick, Arrowsick, and Merry Meeting Bay. The Massachusetts government then declared war and bloody battles were fought at Norridgewock (1724), where Rale was killed, and at a daylong battle at the Indian village near present day Fryeburg, Maine, on the upper Saco River (1725). Peace conferences at Boston and Casco Bay brought an end to the war. After Rale died the Abenaki moved to a settlement on the St. Francis River. The Abenaki from St. Francois continued to raid British settlements in their former homelands along the New England frontier during Father Le Loutre's War (see Northeast Coast Campaign (1750)) and the French and Indian War.

The development of tourism projects has allowed the Canadian Abenaki to develop a modern economy, while preserving their culture and traditions. For example, since 1960, the Odanak Historical Society has managed the first and one of the largest aboriginal museums in Quebec, a few miles from the Quebec Montreal axis. Over 5,000 people visit the Abenaki Museum annually. Several Abenaki companies include: in Wôlinak, General Fiberglass Engineering employs a dozen natives, with annual sales exceeding C$3 million. Odanak is now active in transportation and distribution. Notable Abenaki from this area include the documentary filmmaker Alanis Obomsawin (National Film Board of Canada).

The Penobscot Indian Nation, Passamaquoddy people, and Houlton Band of Maliseet Indians have been federally recognized as tribes in the United States.

Nulhegan Band of the Coosuk Abenaki Nation, Koasek Abenaki Tribe, Elnu Abenaki Tribe, and the Missisquoi Abenaki Tribe are all state recognized tribes in the United States as of 2011. The Missisquoi Abenaki applied for federal recognition as an Indian tribe in the 1980s but failed to meet four of the seven criteria. The U. S. Bureau of Indian Affairs found that less than 1% of the Missisquoi's 1,171 members could show descent from an Abenaki ancestor. The bureau's report concluded that the petitioner is "a collection of individuals of claimed but mostly undemonstrated Indian ancestry with little or no social or historical connection with each other before the early 1970's." State recognition allows applicants to seek certain scholarship funds reserved for American Indians and to for members to market artwork as American Indian or Native American made under the 1990 Indian Arts and Crafts Act. In 2002, the State of Vermont reported that the Abenaki people have not had a "continuous presence" in the state and had migrated north to Quebec by the end of the 17th century. Facing annihilation, many Abenaki had begun emigrating to Canada, then under French control, around 1669.

The Abenaki Nation, based in Quebec, claim that those self identifying as Abenaki in Vermont are settlers making false claims to Indigenous ancestry. While the Odanak and Wolinak Abenaki First Nations in Quebec initially believed claims from residents of Vermont who said they were Abenaki, the Odanak reversed their position in 2003, calling on the groups in Vermont to provide them with genealogical evidence of Indigenous ancestry. Researcher Darryl Leroux characterizes the Vermont Abenaki's claims of Abenaki ancestry as "race shifting," arguing that genealogical and archival evidence shows that most members of the state recognized tribes are descended from white French Canadians.

New Hampshire does not recognize any Abenaki tribes. The various Cowasuck, Abenaki and other Native and heritage groups are represented to the Commission. In 2021, a bill was introduced to the New Hampshire legislature to allow New Hampshire communities to rename locations in the Abenaki language. This bill did not pass.

There are a dozen variations of the name "Abenaki", such as Abenaquiois, Abakivis, Quabenakionek, Wabenakies and others. The Abenaki were described in the Jesuit Relations as not cannibals, and as docile, ingenious, temperate in the use of liquor, and not profane. Abenaki lifeways were similar to those of Algonquian speaking peoples of southern New England. They cultivated food crops and built villages on or near fertile river floodplains. They also hunted game, fished, and gathered wild plants and fungi. During the winter, the Abenaki lined the inside of their conical wigwams with bear and deer skins for warmth.

The Abenaki were a farming society that supplemented agriculture with hunting and gathering. Generally the men were the hunters. The women tended the fields and grew the crops. In their fields, they planted the crops in groups of "sisters". The three sisters were grown together: the stalk of corn supported the beans, and squash or pumpkins provided ground cover and reduced weeds. One of the stories is of Azban the Raccoon. This is a story about a proud raccoon that challenges a waterfall to a shouting contest. When the waterfall does not respond, Azban dives into the waterfall to try to outshout it; he is swept away because of his pride. This story would be used to show a child the pitfalls of pride.

The Abenaki smash the flowers and leaves of Ranunculus acris and sniff them for headaches. They consume the fruit of Vaccinium myrtilloides as part of their traditional diet. They also use the fruit and the grains of Viburnum nudum var. cassinoides for food. Many other plants are used for various healing and treatment modalities, including for the skin, as a disinfectant, as a cure all, as a respiratory aid, for colds, coughs, fevers, grippe, gas, blood strengthening, headaches and other pains, rheumatism, demulcent, nasal inflammation, anthelmintic, for the eyes, abortifacent, for the bones, antihemorrhagic, as a sedative, anaphrodisiac, swellings, urinary aid, gastrointestinal aid, as a hemostat, pediatric aid (such as for teething), and other unspecified or general uses. They use Hierochloe odorata (sweetgrass), Apocynum (dogbane), Betula papyrifera (paper birch), Fraxinus americana (white ash), Fraxinus nigra (black ash), Laportea canadensis (Canada nettle), a variety of Salix species, and Tilia americana (basswood, or American linden) var. americana for making baskets, canoes, snowshoes, and whistles. They use Hierochloe odorata and willow to make containers, Betula papyrifera to create containers, moose calls and other utilitarian pieces, and the bark of Cornus sericea (red osier dogwood) ssp. sericea for smoking. They also use Acer rubrum, Acornus calamus, an unknown Amelanchier species, Caltha palustris, Cardamine diphylla, Cornus canadensis, an unknown Crataegus species, Fragaria virginiana, Gaultheria procumbens, Osmunda cinnamomea, Phaseolus vulgaris, Photinia melanocarpa, Prunus virginiana, Rubus idaeus and another unknown Rubus species, Solanum tuberosum, Spiraea alba var. latifolia, Vaccinium angustifolium, and Zea mays as a tea, soup, jelly, sweetener, condiment, snack, or meal. The Abenaki use the gum of Abies balsamea for slight itches and as an antiseptic ointment. They stuff the leaves, needles and wood into pillows as a panacea.

Before the Abenaki, except the Pennacook and Miꞌkmaq, had contact with the European world, their population may have numbered as many as 40,000. Around 20,000 would have been Eastern Abenaki, another 10,000 would have been Western Abenaki, and the last 10,000 would have been Maritime Abenaki. Early contact with European fishermen resulted in two major epidemics that affected Abenaki during the 16th century. The first epidemic was an unknown sickness occurring sometime between 1564 and 1570, and the second one was typhus in 1586. Multiple epidemics arrived a decade prior to the English colonization of Massachusetts in 1620, when three separate sicknesses swept across New England and the Canadian Maritimes. Maine was hit very hard during the year of 1617, with a fatality rate of 75%, and the population of the Eastern Abenaki fell to about 5,000. The more isolated Western Abenaki suffered fewer fatalities, losing about half of their original population of 10,000.