Жава азаттығы үшін күрескен ханзада Дипонегоро

Javanese prince who opposed Dutch colonialism

Prince Diponegoro (, Dipånegårå; born Bendara Raden Mas Mustahar, ꦧꦼꦤ꧀ꦢꦫꦫꦢꦺꦤ꧀ꦩꦱ꧀ꦩꦸꦱ꧀ꦠꦲꦂ; later Bendara Raden Mas Antawirya ꦧꦼꦤ꧀ꦢꦫꦫꦢꦺꦤ꧀ꦩꦱ꧀ꦲꦤ꧀ꦠꦮꦶꦂꦪ; 11 November 1785 – 8 January 1855), also known as Dipanegara, was a Javanese prince who opposed the Dutch colonial rule. The eldest son of the Yogyakarta Sultan Hamengkubuwono III, he played an important role in the Java War between 1825 and 1830. After his defeat and capture, he was exiled to Makassar, where he died at 69 years old. His five year struggle against the Dutch control of Java has become celebrated by Indonesians throughout the years, acting as a source of inspiration for the fighters in the Indonesian National Revolution and nationalism in modern day Indonesia among others.

Diponegoro was born on 11 November 1785 in Yogyakarta, and was the eldest son of Sultan Hamengkubuwono III of Yogyakarta. During his youth at the Yogyakarta court, major occurrences such as the dissolution of the VOC, the British invasion of Java, and the subsequent return to Dutch rule took place. During the invasion, Sultan Hamengkubuwono III pushed aside his power in 1810 in favor of Diponegoro's father and used the general disruption to regain control. In 1812 however, he was once more removed from the throne and exiled off Java by the British forces. In this process, Diponegoro acted as an adviser to his father and provided aid to the British forces to the point where Raffles offered him the Sultan title which he declined, perhaps because his father was still reigning. When the sultan died in 1814, Diponegoro was passed over for the succession to the throne in favor of his younger half brother, Hamengkubuwono IV (r. 1814–1821), who was supported by the Dutch despite the late Sultan's urging for Diponegoro to be the next Sultan. Being a devout Muslim, Diponegoro was alarmed by the relaxing of religious observance at his half brother's court in contrast with his own life of seclusion, as well as by the court's pro Dutch policy.

Dutch colonial rule was becoming unpopular among local farmers because of tax rises and crop failures, and among Javanese nobles because the Dutch colonial authorities deprived them of their right to lease land. Diponegoro was widely believed to be the Ratu Adil, the just ruler predicted in the Pralembang Jayabaya. Mount Merapi's eruption in 1822 and a cholera epidemic in 1824 furthered the view that a cataclysm was imminent, eliciting widespread support for Diponegoro. In the days leading up to the war's outbreak, no action was taken by local Dutch officials although rumors of his upcoming insurrection had been floating about. Prophesies and stories, ranging from visions at the tomb of Banten's former Sultan Ageng Tirtayasa alleged to be the ghost of Sultan Agung (the first Sultan of Mataram, predecessor of the Yogyakarta and Surakarta sultanates) to Diponegoro's contact with Nyai Roro Kidul, spread across the populace. Circumstances of Diponegoro's arrest were seen differently by himself and the Dutch. The former saw the arrest as a betrayal due to the flag of truce, while the latter declared that he had surrendered. The imagery of the event, by Javanese Raden Saleh and Dutch Nicolaas Pieneman, depicted Diponegoro differently – the former visualizing him as a defiant victim, the latter as a subjugated man. Immediately after his arrest, he was taken to Semarang and later to Batavia, where he was detained at the basement of what is today the Jakarta History Museum. In 1830, he was taken to Manado, Sulawesi by ship. After several years in Manado, he was moved to Makassar in July 1833 where he was kept within Fort Rotterdam due to the Dutch believing that the prison was not strong enough to contain him. Despite his prisoner status, his wife Ratnaningsih and some of his followers accompanied him into exile, and he received high profile visitors, including 16 year old Dutch Prince Henry in 1837. Diponegoro also composed manuscripts on Javanese history and wrote his autobiography, Babad Diponegoro, during his exile. His physical health deteriorated due to old age, and he died on 8 January 1855, at 69 years old. Before he died, Diponegoro had mandated that he wanted to be buried in Kampung Melayu, a neighborhood then inhabited by the Chinese and the Dutch. This was followed with the Dutch donating of land for his graveyard which today has shrunk to just ft.). Later, his wife and followers were also buried in the same complex.

Diponegoro's dynasty would survive to the present day, with their sultans holding secular powers as the governors of the Special Region of Yogyakarta. In 1969, a large monument Sasana Wiratama was erected in Tegalrejo, in Yogyakarta city's perimeter, with sponsorship from the military where Diponegoro's palace was believed to have stood, although at that time there was little to show for such a building. In 1973, under the presidency of Suharto, Diponegoro was made a National Hero of Indonesia. The second ship is KRI Diponegoro, the lead ship of purchased from the Netherlands. Diponegoro University in Semarang was also named after him, along with many major roads in Indonesian cities. Diponegoro is also depicted in Javanese stanzas, wayang, and performing arts, including self authored Babad Diponegoro. The militancy of people's resistance in Java would rise again during the Indonesian Revolution, which saw the country gain independence from the Netherlands. Early Islamist political parties in Indonesia, such as the Masyumi, portrayed Diponegoro's jihad as a part of the Indonesian national struggle and by extension Islam as a prominent player in the formation of the country. During the Royal Netherlands state visit to Indonesia in March 2020, King Willem Alexander offered the kris of Prince Diponegoro to Indonesia, received by President Joko Widodo. His kris was long considered lost but has now been found, after being identified by the Dutch National Museum of Ethnology in Leiden. The kris of Prince Diponegoro represents a historic importance, as a symbol of Indonesian heroic resilience and the nation's struggle for independence. The extraordinary gold inlaid Javanese dagger previously was held as the Dutch state collectionin and is now part of the collection of the Indonesian National Museum. There is great doubt whether the Kris is the original Kris of Dipenegoro. Experts think not.