Портинари триптихі: Фламанд суретшісінің шедеврi

Triptych by Hugo van der Goes

The Portinari Altarpiece or Portinari Triptych (c. 1475) is an oil on wood triptych painting by the Flemish painter Hugo van der Goes, commissioned by Tommaso Portinari, representing the Adoration of the Shepherds. It measures 253 x 304 cm, and is now in the Galleria degli Uffizi in Florence, Italy. This altarpiece is filled with figures and religious symbols. Of all the late fifteenth century Flemish artworks, this painting is said to be the most studied.

The work was commissioned for the church inside of one of the largest hospitals in Florence, hospital of Santa Maria Nuova by the Italian banker Tommaso Portinari, a descendant of the hospital's founder. Portinari lived for more than forty years in Bruges as a representative for the Medici family's bank. Portinari himself is depicted on the left panel with his two sons Antonio and Pigello; his wife Maria di Francesco Baroncelli is shown on the right panel with their daughter Margarita. All, except Pigello, are accompanied by their patron saints: Saint Thomas (with the spear), Saint Anthony (with the bell), Mary Magdalen (with the pot of ointment) and Saint Margaret (with the book and the dragon). When the work arrived in Florence in 1483, it was installed in the Portinari family chapel where it was deeply admired by the Italian artists who saw it, many of whom sought to emulate it. A good example is the Adoration of the Shepherds (1485) which Domenico Ghirlandaio painted for the Sassetti Chapel in the church of Santa Trinita in Florence. However, the naturalistic depiction of the shepherds is already present in Andrea Mantegna's Adoration of the Shepherds (Metropolitan Museum, New York), which dates from around 1450.

The hospital of S. Maria Nuova in which the altarpiece was originally held, was built in 1285 by Folco Portinari. The hospital was founded with only twelve beds and by the fifteenth century it grew to house around two hundred of them. Because of the hospital's prestige and growth, the hospital became well known throughout Florence as well as many other cities in Europe. The hospital was built for charitable purposes, but later became part of the Portinari legacy that created honor for the family and its generations to come after Folco. Because most triptych altarpieces are usually kept unopened, the Portinari Altarpiece would have been closed except for special occasions such as holidays and feast days when it would have been opened. The exterior of Hugo van der Goes's triptych has decorative depictions of the Annunciation scene. The artist Hugo van der Goes painted the figures of the Virgin Mary and of the Angel Gabriel in grisaille, meaning to paint it in a style that imitates sculpture. The two figures are placed in shallow niches. It was more economical for a patron to have an artist like Hugo van der Goes who could create a painting and a sculpture with paint itself. This allowed the patron to only have to contract the artist instead of multiple craftsmen. The scenes of the Nativity and the Adoration of the Shepherds are seen in the central panels of the triptych, whereas in the background to the right side, is the scene of the Annunciation of the Shepherds. There are certain symbols in the painting that represent the devotion of the Eucharist. Those liturgical vestments are the same ones worn during the first Solemn High Mass by the assistant ministers. In the upper left part of the central panel as well as the lower right corner, are two angels wearing the liturgical cope that is worn traditionally by the archpriest in a first Solemn High Mass. There are two angels on the righthand side of the angel who is on his knees. Those two angels wear a Dalmatic cope, which is a short sleeved garment with slits going up the side. The Dalmatic is usually worn in Solemn High Masses by a Deacon or Subdeacon. In a Solemn High Mass, a linen alb is worn under the vestments of every assistant minister. The same linen alb is worn by every angel in the painting. The angel who is kneeling at the bottom left of the frame, wears a linen alb and a stole. The angel behind him, wears only the alb. The liturgical vestments of the angels together with the sheaf of wheat—also found in the central panel, create a symbol for the Eucharist. The vestments of the angels are created so that whoever is gazing at this altarpiece, is reminded of the holy sacrament that took place at the altar, where the triptych altarpiece would have been placed. There is one angel above the ox and donkey, that wears the darkest color robing looking almost like a shadow. This angel represents the presence and threat of Satan. The dark angel is in the air almost, as if he is flying away because of the arrival of Christ, symbolizing how Christ will vanquish all sin. The angel that represents Satan is also a representation of how Satan is always lurking with his temptations and sins, making Christ's future sacrifice necessary. However, the prayerfully joined hands of this angel and also his respectful bowing put that interpretation into question. The figure is perhaps represented intentionally with ambiguity. There are two structures that symbolize the Old Testament coming to an end once the arrival of Christ comes, the old shed on the right and the Romanesque architecture to the left are starting to deteriorate. The column near the shed is thought to have been a support for Mary while she as giving birth. The ox and ass also have religious significances. The ox represents the Church the one who accepted Christ; its head is raised in recognition of Christ while the ass tilts his head downward representing the way the people who worshiped In the Jewish Synagogue lived in blindness against Christ. Dressed in a red robe is Joseph, the husband of Mary. In front of Joseph and behind the white cloaked angels is a clog or sandal. The sandal symbolizes the removal of a shoe before entering a holy place or stepping on sacred ground. Therefore, the ground in which Joseph is stepping on, the ground on which the Christ child lays, is holy. The flowers on the foreground were used to represent certain symbols. These flowers include scarlet lilies and white and purple irises representing the Passion, violets for humility, three red carnations that symbolize the three nails on the cross and columbines that represent the Holy Spirit. The flowers are held in an albarello lusterware ceramic. A vessel like this was known to be used as an apothecary jar and was used to store and carry herbs, spices, and other organic compounds used for therapeutic reasons. All the flowers mentioned earlier such as the iris and lily, columbine and carnation and as well as the violet, have medicinal properties.