Доңдоучи: Нигердің географиясы мен өмірі

Dongondoutchi ("High Hill", also nicknamed Doutchi) is a commune in Niger. It is located about 300 km east of the capital Niamey and 40 km from the Nigerian border. It lies on national route 1 which links the capital to the towns of Maradi and Zinder to the east and the RN25 heading to north to Tahoua, Agadez and Arlit. The limits of the Dogondoutchi district are roughly those of the ancient region of the Arewa. Since 2008, Dogondoutchi is the administrative centre of the surrounding Dogondoutchi department which carries the same name. It is part of the Dosso Region. The population is near 70,000 distributed over the urban centre with near 40,000, 17 villages lying 5 to 30 km from the centre and 5 Fula tribes.

The town of Dogondoutchi is dominated to the north by the imposing hill from which it derives its name and it lies along an intermittent river, the Mawri Dallol. It is situated in the southeast of Niger between the Sahel to the north and the edge of the savanna zone to the south. The region is marked by wide valleys (Dallols) which are generally dry and which, in the rainy season, drain a vast area extending from high areas of the Aïr and the Adrar de Iforas in the north to the River Niger in the south. In this sedimentary basin there are extensive sand and clay deposits, the most recent dating from the Tertiary and Quaternary periods. As a result of a later drier climate during the Quaternary period, they hardened to form impermeable lateritic plateaus worn down to form a multitude of short ravines (koris) through which the rain water reaches the Mawri Dallol.

The annual rainfall in Dogondoutchi varies from 400 to 600 mm, roughly equivalent to that of the Mediterranean region in France but it takes place only between June and October and there is never any rain from October to May. The rainfall may be very intense – 50, to 150 mm a day, which leads to flash floods causing structural damage to the dry clay (so called banco) houses along the koris and carrying off arable soil. The water is rapidly absorbed into the underground water layers or it reaches ponds which either dry out after the end of the rainy season or remain semi permanent (for example the Tapkin Saw close to the town). Following the catastrophic floods of 2002 the inhabitants, in association with international aide and the United Nations "Food For Work" Programme, constructed five kilometres of dykes which now protect the town. The experience gained during this operation has served in other parts of Niger and in Mali thanks to the Niger NGO "RAIL"

The surface water (temporary ponds) around Dogondoutchi is of use for animals but is not fit for human consumption. There exists however, a deep water layer but its use poses some problems: the local terrain made up of sand or gravel needs to be blocked up and the depth of the well (25 to 75m) requires the use of much energy to raise the water. This is provided by direct manpower (or more often womanpower) and by the use of animals. To surmount these problems, the local authorities mandated an agency from Niger which proposed a programme of rehabilitation and construction of around a hundred wells across the local area as well as the training of local maintenance staff. This programme, to be completed in 2016 has been financed through international co operation and local funding.

The population is estimated to be near 80 000 (2011) with around 30 000 in the urban centre (previous figures near 57 000 in 2008 and near 7300 in 1966). The population is spread over 11 town districts, 17 villages lying 5 to 30 km from the centre and 5 Fula tribes. The ethnic groups are by order of numerical importance, the Hausa, the Fula, the Tuareg and the Djerma. Dogondoutchi is the common western border of the Hausa population, who form a majority of the population in an arc stretching from this area towards the east (Zinder). The Djerma who form the majority of the sedentary population of Niger are mostly settled towards the west whereas Dongondoutchi is the southern limit for the Fula who are pastoralists with semi nomadic villages. Dogondoutchi marks the rough boundary between the Wodaabe (Central Eastern Niger) Fula people and the Dallol and Bitinkoore Fulfulde dialect speaking Fula people of the west. Some of the older members of the Fula are settled. The Hausa and the Djerma are settled farmers mostly cultivating pearl millet and cowpea (small bean). The Tuareg initially from the north are also settled but continue to raise cattle in the traditional manner. Some also grow crops or are involved in commerce.

The town is administrated by the town council, which since the reforms of 2004, is elected. However, as is the case throughout Niger, the traditional chieftainship represented by a chief called "Kona" in association with the chiefs of the neighbourhoods and of the canton continue to raise taxes and also stimulate public awareness concerning the development of the town.

Dogondoutchi is known as the cultural centre of the Arewa region which roughly corresponds to the birthplace of the Mawari a subgroup of the Hausa. The history of Dogondoutchi is essentially that of the old region of the Arewa. In the 19th century, Queen Saraounia who lived at Lougou initially resisted the Tuareg invasion and opposed the 1899 colonial offensive by the Voulet Chanoine mission (Battle of Lougou). After much destruction and the massacre of many, a French military post was set up at Dogondoutchi which was the site of a village of the Kwanawa surrounded by other villages that later gave rise to the different neighbourhoods of the town. The site of Dogondoutchi at the centre of the Arewa then favoured the installation and development of an administrative centre.

The dominant religion (90%) in Dogondoutchi is Islam as it is in for Niger as a whole and there are many mosques. The Maouris around Dogondoutchi are the last surviving animists amongst the Hausa. The town is also a centre for gatherings of the Bori spirit possession ritual which has been studied by western anthropologists. The town also houses Catholic and Protestant missions.

The health facilities in Dogondoutchi (2015) comprise a district hospital, a mother and child centre, three integrated health centres and seven health units relating to the neighbouring villages. There are 3 doctors, 14 nurses (male and female), 6 qualified midwives, 4 "matrons", 4 pharmacies and 2 pharmacy depots. Most of the births take place in a health centre and this has had a beneficial impact on the mother and child survival rate. The existence of the lakes leads to the proliferation of mosquitoes related with malaria.

To improve hygiene, the inhabitants have set up a Central Health Committee which has stimulated progress concerning the construction of latrines together with education in hygiene, and the organisation of refuse collection.

The programme for the construction of latrines and of waste water catch basins for individual houses was financed through loans obtained from a micro loan agency which was set up by a local woman group for this purpose. Since the end of the 1990s, more than 600 individual latrines have been built. In addition, latrines have been installed in schools and in public places with some also comprising showers. The success of this enterprise of family financing is unique in Africa (FARM report page 20). In the villages lying away from the town where the standard of living is lower, family latrines corresponding to the available individual funding have been constructed by the inhabitants themselves. Prior to this, a programme initiated by USAID was set up to raise awareness concerning hygiene following the CLTS method(Community Led Total Sanitation). Meetings were held in each of the villages and were supported by the local radio station (Radio Dallol).

Confronted with the problems linked with the irregular collection of waste and with their dispersion by domestic animals, the Central Sanitation Committee and the Neighborhood Councils with the help of the international agencies (Department of Essonne, AESN, This gave rise to a local initiative which was further supported by international funding that increased both agricultural output and revenue. provided the potato seeds without charge and this led to the organisation of a profitable commercial activity. The drought of 2011 stimulated a programme to extend the area that could be cultivated. A technical and hydrological study led to the project for an irrigation system, derived from the deep wells, which covers 80 hectares and which functions throughout the year. Attempts are underway to obtain the financing for an initial area of 33 hectares.

The raising of cattle and goats is usually carried out by the nomadic Fula population, who after the harvest, move southwards to make use of the grazing left in the fields. The rules concerning the access to the fields are controlled by the traditional chief (Kona). Each family possesses some farmyard animals such as guinea fowl and they also fatten veal before sale.

A number of the traditional crafts are present in the urban centre (carpentry, iron work). In 2005, a local artisan developed a system of extraction from the wells which limits the contamination of the well by using two separated systems of ropes, one inside the well and one outside. This system has been adopted for all of the wells built or renovated through the programme supported by international aid (AESN). A technical training centre and a technical high school have been established locally to develop skills related to the installation and upkeep of the various technical facilities (irrigation, sinking of wells, water distribution, auto mechanics, etc. ).

Dogondoutchi is situated at the junction of routes to the north, to Nigeria, to the east and to the west (Niamey). It possesses a hotel and many restaurants and it is a centre of commerce both for food and clothing. The bustling Friday market offers a wide selection of local products (cereals and vegetables) and it also comprises a cattle market.