Enoch Olinga

Enoch Olinga (June 24, 1926 – September 16, 1979) was born to a Ugandan family of the Iteso ethnic group. He became a Baháʼí, earned the title Knight of Baháʼu'lláh and was appointed as the youngest Hand of the Cause, the highest appointed position in the religion. He served the interests of the religion widely and especially in Africa. He returned to Uganda during a time of turmoil and ultimately was murdered with his family.

The second son to Samusan Okadakina and Eseza Iyamitai, his father was a catechist and missionary for the Anglican church. In 1927, Enoch's family moved to the village of Tilling In 1941 Olinga joined the British Royal Army Educational Corps and served in Nairobi, capital of Kenya and beyond. On return to Uganda in 1946 he soon married and began having children (eight.) Around 1950, he moved to Kampala. Though Olinga had already lost a government job to alcoholism he attended classes taught by Nakhjavani and became the third Ugandan to become a Baháʼí and swore off alcohol in February 1952. It was also the year he published Kidar Aijarakon, a translation of the New Testament in Ateso. By October 1952 Olinga's father joined the religion.

In 1953 he became the first Baháʼí pioneer to British Cameroon, and was given the title Knight of Baháʼu'lláh for that country. Ali Nakhjavani, and his wife along with Olinga and two other Baháʼís travelled from Uganda to Cameroon the other Baháʼís were dropped along the way in other countries. As the number of Baháʼís grew in Cameroon new Baháʼís left the immediate region to pioneer in other surrounding areas, each becoming a Knight of Baháʼu'lláh including Ghana, and Togo. Because of the successive waves of people becoming Knights of Baháʼu'lláh, Enoch Olinga was entitled "Abu'l Futuh", a Persian name meaning "the father of victories" by Shoghi Effendi. In 1954 a Baháʼí book belonging to Olinga, Paris Talks, became the basis of a Baha'i Church in Nigeria in Calabar which operated in 1955 56. The church was disconnected from the Baháʼí community but applied the Baháʼí teachings with virtually all of the Cameroonian men on one large palm plantation. The church was established, flourished, and then collapsed utterly unrecognized and unknown to the Baháʼís and to the international Baha'i community until one of the founders tried to return the book. Both leaders of the church later officially joined the religion and helped form the first Local Spiritual Assembly of Calabar in 1957 and served in other positions. A biography published in 1984 examined his impact in Cameroon and beyond. The first person in Cameroon to join the religion withstood beatings to persevere in his choice. The first woman to become a Baháʼí in Cameroon did so from his impact on her life though she had been an active Christian before both she and her husband converted and were among the first to move to Togo and then Ghana. Another early Baháʼí, the first of the Bamiliki tribe, moved to what was then French Cameroon to help there. Another early contact joined the religion later but his wife was the first Baháʼí of Nigeria. The researcher again found that there was an emphasis not on rooting out cultural traditions among the peoples but instead focusing on awareness of the religion and awareness of scientific knowledge should not relate to social class. There were accusations of political intrigue of which Olinga was acquitted. It was judged that Olinga was always sincere and never belittled.

In February 1957, in four years, Olinga traveled on Baháʼí pilgrimage for 10 days. However Olinga did not stay in Uganda he returned to Haifa where he served at the Baháʼí World Center until 1963 He then returned to live in East Africa and found he was estranged from his wife Eunica. They separated and divorced; he moved to Nairobi with his second wife, Elizabeth and all of his children and he continued to travel widely. and covered by Judy Rafat on her tribute album to Gillespie in 1999. Olinga was also a song released by Mary Lou Williams in 1995.

In September 1977 the administrative institutions of the religion in Uganda had been disbanded by the government along with over two dozen other groups. Soon the Uganda Tanzania War broke out in 1978 and President Amin was overthrown by early 1979. Olinga returned to Uganda to protect the community as much as he could. The country was in a period of street violence from 1978. and the beginning of reforming the national assembly in August.

One of Olinga's surviving sons, George Olinga, in about February 1985 made a return trip to Uganda where he and another gave a talk at one of the primary schools about the religion and the institutions of the religion. Also in February 1985 Claire Gung died. Since 1996 the Olinga Foundation for Human Development has offered training in remote primary and junior secondary schools in Ghana's Western Region. In 2009 Enlightening the Hearts Literacy (EHL) Campaign of the Olinga Foundation is an educational programme reaching more than 400 schools across rural Ghana. Its two main goals are to improve literacy rates of children aged 9 –15 through better literacy instruction and to increase capabilities of teachers and children through moral education and personal transformation. The programme is a 2009 finalist for Emerging ChangeMakers Network Champions of Quality Education in Africa competition. An online university, The Enoch Olinga College of Intercultural Studies, Inc. (ENOCIS) was founded in his name seeking to promote globalistic approach to the problem of poverty. The Olinga Academy in Australia seeks to promote and carry out social and economic development, in primarily rural and indigenous communities, through projects and training. A documentary, Enoch Olinga, was conceived in 1986, begun in December 1996 and finished in April 2000 as a four part, 144 minute video. This was showcased at the Dawn Breakers International Film Festival.