Sheila Jeffreys

English Australian activist and author (born 1948)

Sheila Jeffreys (born 13 May 1948) is a former professor of political science at the University of Melbourne, born in England. A lesbian feminist scholar, she analyses the history and politics of human sexuality. Jeffreys' argument that the "sexual revolution" on men's terms contributed less to women's freedom than to their continued oppression has both commanded respect and attracted intense criticism. She argues that women suffering pain in pursuit of beauty is a form of submission to patriarchal sadism; that transgender people reproduce oppressive gender roles and mutilate their bodies through sex reassignment surgery; and that lesbian culture has been negatively affected by emulating the sexist influence of the gay male subculture of dominant/submissive sexuality. She is the author of several books about feminism and feminist history, including The Spinster and Her Enemies (1985), The Sexuality Debates (1987), Anticlimax (1990), Unpacking Queer Politics (2003), Beauty and Misogyny (2005), and Gender Hurts (2014).

Jeffreys was born to a working class army family from London's East End. After attending an all girls grammar school, she studied at Manchester University, then taught at a girls' boarding school. In 1973, Julie Bindel writes, Jeffreys decided "to abandon both heterosexuality and her feminine appearance". Jeffreys wrote in Beauty and Misogyny (2005):

In 1979, Jeffreys helped write Love Your Enemy? The Debate Between Heterosexual Feminism and Political Lesbianism, along with other members of the Leeds Revolutionary Feminist Group. Its authors stated, "We do think that all feminists can and should be lesbians. Our definition of a political lesbian is a woman identified woman who does not fuck men. It does not mean compulsory sexual activity with women." In The Spinster and Her Enemies: Feminism and Sexuality 1880–1930, published in 1985, Jeffreys examines feminist involvement in the Social Purity movement at the turn of the century. In her 1990 work Anticlimax: A Feminist Perspective on the Sexual Revolution, Jeffreys offered a critique of the sexual revolution of the 1960s. In it Jeffreys criticises sadomasochistic practices involving women. One author involved in sadomasochism cites Jeffreys' views in this book as an example of the "simplistic and dualistic thinking" among anti sadomasochism campaigners. Jeffreys describes sadomasochism as "male supremacist", a reenactment of heterosexual male dominance and women's oppression that glorifies violence and uses women's bodies as a sex aid, and as anti lesbian and fascistic. The author claims that Jeffreys ignores that some heterosexual women may enjoy sadomasochistic activity, and that "tops" may be women who work hard to give their "bottoms" pleasure, rather than the passive recipients of sex in the way she describes. The Industrial Vagina: The Political Economy of the Global Sex Trade was published in 2009. In it, Jeffreys describes the globalisation of the sex market, and calls marriage a form of prostitution. Jeffreys writes, "the right of men to women's bodies for sexual use has not gone, but remains an assumption at the basis of heterosexual relationships", and draws links between marriage and prostitution, such as mail order brides, which she sees as a form of trafficking.