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John Taylor (1752–1833) was a pioneer Baptist preacher, religious writer, frontier historian and planter in north and central Kentucky. His two histories of early Baptist churches in Kentucky provide insight into the frontier society of the early decades of the 19th century. His 1820 pamphlet entitled "Thoughts on Missions" put him at the center of the controversy within frontier Baptist congregations about supporting mission societies. In buying and selling land on the frontier, Taylor acquired and 20 African American slaves by the end of the first decade of the 19th century, thus entering the planter class.

Taylor married Elizabeth Cavanaugh, daughter of Philemon and Nancy (Cave) Kavanaugh. They had several children together. Their son Ben was born a month after their arrival in Kentucky in December 1783, after a difficult three month trip from Virginia through the mountains. Their daughter Jane married Jeconiah Singleton, another early Baptist pioneer and son of Manoah and Sally (Craig) Singleton, members of the early Forks of Elkhorn Church. The Singletons had migrated to Kentucky in 1781 with The Travelling Church, led by Sally's brother, the Rev. Lewis Craig, pastor of the notable congregation.

While Taylor was in his 20s, he organized and served churches in the Virginia frontier settlements. At age 29, he took his young family to Kentucky in late 1783, two years after the historic migration of "The Traveling Church" of Baptists from Spotsylvania County, Virginia. Later he wrote about the trip: " We arrived at Craig's Station, a little before Christmas (1783), and about three months after our start from Virginia. Through all this rugged travel my wife was in a very helpless state; about one month after our arrival, my son Ben was born." He was soon called as the first pastor in Clear Creek Baptist Church, Woodford County, Kentucky. In 1795 Taylor moved with his family to Boone County, where he was the stated preacher at Bullittsburg Baptist Church (1795–1802), the first church in northern Kentucky. Seven of his slaves were also members of the church. He was ministering there when the church experienced a revival in 1800–01 (during the period referred to in the South as the "Second Great Awakening"). A total of 113 people converted and were baptized into Taylor's church. Never financially supported by a church, he pursued independent farming and other vocations, as did most frontier preachers. In addition to acting as a pastor, Taylor was part of organizing local Baptist associations in Kentucky. In 1785 Taylor attended the organizing conference of the Elkhorn Baptist Association (Lexington, Kentucky area). He also was part of organizing the Long Run Baptist Association (Louisville, Kentucky area) in 1803. There he preached the Introductory Sermon and was on the committee of organization. He became one of the early leaders of that association. In 1802 he moved his family to Gallatin County (a portion now in Trimble County) near Mount Byrd along the Ohio River, where he had already bought nearly of land in various tracts. There he entered the planter class, for he eventually held 20 enslaved African Americans and owned , selling some of his former land to other settlers to create a community. While not all Baptists held as many slaves as Taylor, by this time most members had accommodated to the Southern institution and stopped calling for its abolition. "Far more than their Northern counterparts, Southern evangelical Protestants stressed the importance of individual piety rather than social regeneration." Ministering in Gallatin County for 13 years, Taylor also stayed in contact with the churches and pastors of the Boone County area. He attended a total of 25 North Bend Association meetings from 1805 through 1834. He was invited to preach virtually each time he attended. Fourteen of the visits were at Boone County churches, which hosted the association meetings. In 1815 Taylor moved his family and slaves to Franklin County to be further from the free state of Indiana, which proximity across the Ohio River from Gallatin County he had believed threatened his slave holdings. The historian Larry D. Smith noted that Taylor was opposed only to "mission societies;" he was never opposed to missions. Most of Taylor's ministry preceded the controversy associated with the anti missionary movement among Baptists, and he did not appear to have "divided" with his brethren over the issue. In 1820 Taylor gave a copy of his "Missions" pamphlet to the local (North Bend) Association, but they made no comment on it. He was still invited to preach for the association that year and at later times when he attended their meetings. In 1820 the Elkhorn Association reported, "Bro. John Taylor presented to the Association a pamphlet, written by himself, on the subject of missions, which was referred to the committee on arrangement." At a later session of the body, "after much discussion it was agreed to strike out that item from the arrangement, and return the pamphlet to the author." Similarly, Taylor gave the booklet to the Long Run Association; there was no surviving record of any response. He was honored by being one of two preachers asked to conduct the funeral of Absalom Graves, who was then the leading advocate of missions in the northern part of the state. Though not formally educated, Taylor was an expressive writer with strong opinions.

A History of Ten Baptist Churches, Frankfort, KY: (np), 1823; reprint, Cincinnati, OH: Art Guild Reprints, Inc., 1968; reprint with ed. Chester R. Young, Macon, GA: Mercer University Press: 1995, as Baptist Churches on the American Frontier. A History of Clear Creek Church: and Campbellism Exposed, Frankfort, KY, Printed by A. G. Hodges, Commentator Office, 1830