Restoration Church of Jesus Christ

the Salt Lake City based [[List of denominations in the Latter Day Saint movement
Defunct LDS church

The Restoration Church of Jesus Christ (RCJC), based in Salt Lake City, Utah, was a church in the Latter Day Saint movement that catered primarily to the spiritual needs of LGBT Latter Day Saints. It was founded in 1985 and was dissolved 25 years later in 2010. The RCJC was sometimes informally called the "Gay Mormon Church" because of its overwhelmingly homosexual membership, although people of any sexual orientation could join.

The church was founded by Antonio A. Feliz, Lamar Hamilton, John Crane, Pamela J. Calkins and other members of the Los Angeles chapter of Affirmation: Gay & Lesbian Mormons on August 23, 1985, in Los Angeles, California. It was originally named The Restoration Church of Jesus Christ of All Latter Day Saints Feliz had also served as the Director of Church Welfare for what was then called the Andean Region (now called the South America West Area) of the LDS Church during the 1970s. The RCJC had rotating general officers. At a church conference in Sacramento, California, in May 1987, Feliz resigned as president. He was succeeded by Robert McIntier, who served as president of the church from 1987 through 2010, except for a period from 1997 to 1999 when Douglas B. Madrid served as president.

The scriptures of the church are the Bible (officially the King James Version, but others are accepted), the Book of Mormon (LDS Church edition), the Doctrine and Covenants (both the LDS Church and the Community of Christ versions, since the RCJC accepts that God can speak to different denominations), the Pearl of Great Price, and The Hidden Treasures and Promises, a book which members say consists of revelations given through the president of the church and other leaders.

The Hidden Treasures and Promises begins with a compilation of the Articles of Faith with insertions for inclusion of women (i. e., "2. We believe that men [and women] will be punished for their own sins, and not for Adam's transgression 5. We believe that a man [or woman] must be called of God, by prophecy, and by the laying on of hands of those who are in authority, to preach the Gospel and administer in the ordinances thereof.") and hymns composed by RCJC member John Crane. The second section of the work (attributed to Antonio Feliz) criticizes the LDS Church for refusing to "send the Restored Gospel to our people—to the gay and lesbian communities of the world." The section calls for the furtherance of the Restored Gospel to the LGBT populace through the "work of ordaining, calling, and setting apart of missionaries". Altogether, the work consists of 58 sections of messages.

The Restoration Church became the first LDS denomination to ordain women to the priesthood. The Heavenly Mother was regarded as an equal member of the Godhead along with the Heavenly Father, Jesus Christ, and the Holy Ghost. Thus, the church believed in a quadriune Godhead. The Heavenly Parents (i. e., the Heavenly Father and the Heavenly Mother) were worshiped in prayers given in the name of Jesus Christ. The priesthood leaders of the church were called "general officers" as in the Community of Christ, not general authorities as in the LDS Church. Church conferences were held periodically. Rebaptism was not required for anyone who had been previously baptized in a Latter Day Saint church that can trace its authority back to Joseph Smith. New members who had never previously been a member of a Latter Day Saint church, and those who chose to be rebaptized upon joining the RCJC, were baptized by immersion in the name of The Father, the Son, and the Holy Ghost. When passing the sacrament, either water or grape juice was used. The Word of Wisdom was regarded as good advice, but not as an absolute requirement. The church counseled that it is best to consume meat in moderation; however, use of alcohol or tobacco by the church membership was discouraged. As in the LDS Church (called the "Orthodox Mormon Church" by the RCJC), it was popular to serve Jell O, cake, and milk (or fruit punch and cookies) at church gatherings. Members were encouraged to store a one year supply of food. Home teaching was practiced. The church practiced endowments, the law of adoption, and celestial marriage. In addition to heterosexual marriage, the church also practiced same sex marriage. The church believed in the practice of baptism for the dead but did not practice it.

In a 1986 interview with Sunstone magazine, Feliz stated he believed that it was good to practice The Principle (as polygamy is known by modern Mormon fundamentalists) and that he would be open to performing homosexual polygamous marriages if requested by any members. There were members on the rolls in many U. S. states (mostly Utah and California), as well as several foreign countries. There was also an online "Internet Sunday School" in which members discussed gospel topics, shared ideas, and offered support to one another.