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Ethnic group in Dagestan (Russia) and Azerbaijan

Lezgins ( lezgijar) are a Northeast Caucasian ethnic group native predominantly to southern Dagestan, a republic of Russia, and northeastern Azerbaijan, and speak the Lezgin language. Their social structure is firmly based on equality and deference to individuality. Lezgin society is structured around djamaat and has traditionally been egalitarian and organised around many autonomous local clans, called syhils (сихилар). The land of the Lezgins has been subject to multiple invaders throughout history. Its isolated terrain and the strategic value outsiders have placed on the areas settled by Lezgins has contributed much to the Lezgin community ethos and helped shape its national character. Due to constant attacks from the invaders, the Lezgins have developed a national code of honor and conduct, Lezgiwal, passed down from generation to generation by parents and society. It implies moral and ethical behaviour, generosity and the will to safeguard the honor of women.

The eagle being the Lezgin national animal, the term Lezgi is said to derive from Lek, the Lezgin word for eagle. Others believe Lezgi to be derived from the ancient Legi and early medieval Lakzi. Ancient Greek historians, including Herodotus, Strabo, and Pliny the Elder, referred to the Legoi (or Λῆχαι) people who inhabited Caucasian Albania. Arab historians of the 9th and 10th centuries mentioned a kingdom called Lakz, in present day southern Dagestan. Al Masoudi referred to inhabitants of this area as Lakzams (Lezgins), who defended Shirvan against invaders from the north. Prior to the Russian Revolution, "Lezgin" was a term applied to all ethnic groups inhabiting the present day Russian Republic of Dagestan. In the 19th century, the term was used more broadly for all ethnic groups speaking non Nakh Northeast Caucasian languages, including Caucasian Avars, Laks, and many others (although the Vainakh peoples, who were Northeast Caucasian language speakers were referred to as "Circassians").

In the 4th century BC, the numerous tribes speaking Lezgic languages united in a union of 26 tribes, formed in the Eastern Caucasus state of Caucasian Albania, which itself was incorporated in the Persian Achaemenid Empire in 513 BC. Under Persian and Parthian rule Caucasian Albania was divided into several areas — Lakzi, Shirvan, etc. The Lezgic speaking tribes participated in the battle of Gaugamela under the Persian banner against the invading Alexander the Great. Under Parthian rule, Iranian political and cultural influence increased in the whole region of their Caucasian Albanian province, therefore including where the Lezgic speaking tribes lived. Whatever the sporadic suzerainty of Rome of the region due to their wars with the Parthians, the country was now a part—together with Iberia (East Georgia) and (Caucasian) Albania, where other Arsacid branches reigned—of a pan Arsacid family federation. now of the Sassanids, but retained its monarchy; the Albanian king had no real power and most civil, religious, and military authority lay with the Sassanid marzban (military governor) of the territory. The Roman Empire obtained control over some of the southernmost Lezgin regions for a few years around 300 AD, but then the Sassanid Persians regained control and subsequently dominated the area for centuries until the Arab invasions. Although Lezgins were first introduced to Islam perhaps as early as the 8th century, the Lezgins remained primarily animist until the 15th century, when Muslim influence became stronger, with Persian traders coming in from the south, and the Golden Horde increasingly pressing from the north. In the early 16th century, the Persian Safavids consolidated their control over large parts of Dagestan for centuries onwards. As a result of the Ottoman–Safavid War of 1578–1590, the Ottomans managed to wrest control of the region for a short period of time, until it was regained by the Safavids under king Abbas I (r. 1588–1629). A notable Lezgin from the Safavid Iranian era was Fath Ali Khan Daghestani, who served as Safavid grand vizier from 1716 to 1720, during the reign of king (shah) Sultan Husayn (1694–1722). By the early course of the 18th century, the Safavid Empire was in a state of heavy decline. In 1721, the Lezgins sacked and looted the city of Shamakhi, the provincial capital of Shirvan. The Lak Kazi Kumukh Khanate controlled a part of the Lezgins for a time in the 18th century after the disintegration of the Safavid Empire. In the first half of the 18th century, Persia was able to restore its full authority throughout the entire Caucasus under Nader Shah. After the death of Nader, the area divided into multiple khanates. Some Lezgins were part of the Kuba Khanate in what is now Azerbaijan, while others fell under the jurisdiction of the Derbent Khanate and Kura Khanate. The main part of Lezgins united in "free society" (Magalim) (Akhty para (now Akhtynsky District), Kure (now Kurakhsky District), Alty para and Dokuz para (now Dokuzparinsky District)). Some Lezgin clans were in the Rutul Federation. In 1813, as a result of the Treaty of Gulistan, the Russians gained control over southern Dagestan and most of what is the contemporary Azerbaijan Republic. The 1828 Treaty of Turkmenchay indefinitely consolidated Russian control over Dagestan and other areas where the Lezgins lived and removed Iran from the military equation. The main type of settlement in Lezghins the village ("hur"). With regard to social groups Lezgin village, it is divided into quarters. Distributed large geographically related settlement (one quarter one syhil). Each village had a rural area Kim, a gathering of residents (male part) at the village assembly to address the most important issues of public life of the village.

Lezgiwal an unwritten code of honor for the Lezghins. Lezgival was not written, it was formed among the people as a set of ethical rules for Lezghins. It covers all spheres of life of any member of society, starting from childhood. Lezgival is a Code of honor and conduct passed down from generation to generation by parents and society. It implies moral and ethical behaviour, generosity and the will to safeguard the honor of women. The legendary Abrek Kiri Buba before he was killed by the Russians said "Better a knife in the chest than honor in the dirt."

Lezgins like other Northeast Caucasian majority are Muslims, although, due to the long traditional beliefs, religion did not take root in its strict form. Under the influence of the neighbouring states, it was to a known extent suppressed, predominantly by Soviets, and nowadays plays a less significant role than the cultural traditions. However, the practitioners follow either the Shafi'i or the Hanafi schools of jurisprudence, fiqh. Lezgins celebrate Yaran Suvar, which dates to the pre Islamic period, some also celebrate Ramadan and Eid al Fitr.

The Lezgin language belongs to the Lezgic branch of the Northeast Caucasian language family (with Aghul, Rutul, Tsakhur, Tabasaran, Budukh, Khinalug, Jek, Khaput, Kryts, and Udi). The Lezgin language has three closely related (mutually intelligible) dialects: Kurin (also referred to as Gunei or Kurakh), Akhti, and Kuba. The Kurin dialect is the most widespread of the three and is spoken throughout most of the Lezgin territories in Daghestan, including the town of Kurakh, which, historically, was the most important cultural, political, and economic center in the Lezgin territory in Daghestan and is the former seat of the khanate of Kurin. The Akhti dialect is spoken in southeastern Daghestan. The Kuba dialect, the most Turkicized of the three, is widespread among the Lezgins of northern Azerbaijan (named for the town of Kuba, the cultural and economical focus of the region).

Lezgin dance, including the Lezgin solo male and pair dance, are common among many peoples of the Caucasus. The dance uses a 2 image. The man moves in the way "eagle", alternates between a slow and rapid pace. The most spectacular movements are dance movements of men, when he is on his toes, throwing his hands in different directions. The woman moves in the form of "Swan", bewitching graceful posture and smooth hand movements. The woman increases the tempo of her dance after the man. Not surprisingly, the dance, common among all the Caucasian peoples, was named in accordance with the ancient totem of the Lezgins: the word "Lek" means eagle. Epic historical songs about wars are popular among Lezghins, Best known are the ballads "Shamil atana"(about Imam Shamil) and "Kiri Buba." (about a Lezgin abrek). In the second half of the nineteenth century and the beginning of the twentieth, Lezgin culture and literature underwent a culture significantly influence Azerbaijan. First Lezgin theater originated in 1906 in the village of Akhty. In 1935, based on the semi professional team was created Lezgin State Music and Drama Theatre named after S. Stalsky. In 1998, the State Lezgin theater was opened in Azerbaijan, located in Qusar.

Lezgins are, "generally speaking", well integrated into the society of Azerbaijan. Mixed marriages are furthermore common. Lastly, Lezgins in Azerbaijan have a better level of education compared to their kin in Dagestan. In 1992 a Lezgin organization named Sadval was established to promote Lezgin rights. Sadval campaigned for the redrawing of the Russian–Azerbaijani border to allow for the creation of a single Lezgin state encompassing areas in Russia and Azerbaijan where Lezgins were compactly settled. In Azerbaijan, a more moderate organization called Samur was formed, advocating more cultural autonomy for Lezgins in Azerbaijan. Lezgins traditionally suffered from unemployment and a shortage of land. A major consequence of the outbreak of the war in Chechnya in 1994 was the closure of the border between Russia and Azerbaijan: as a result, the Lezgins were for the first time in their history separated by an international border restricting their movement. The high tide of Lezgin mobilization in Azerbaijan appeared to have passed towards the end of the 1990s. Sadval was banned by the Azerbaijani authorities after official allegations that it was involved in a bombing of the Baku underground. The end of the Karabakh war, and Lezgin resistance to forced conscription, deprived the movement of a key issue on which to mobilize. In 1998 Sadval split into ‘moderate’ and ‘radical’ wings, following which it appeared to lose much of its popularity on both sides of the Russian–Azerbaijani border. Lezgins expressed concern over underrepresentation in the Azerbaijani Parliament (Milli Meclis) after a shift away from proportional representation in the parliamentary elections of November 2005. Lezgins had been represented by two members of parliament in the previous parliament, but are now represented by only one. Lezgins state that they face discrimination and that they feel forced to assimilate into Azeri identity to avoid economic and education discrimination. Therefore, the real number of Lezgins may be significantly higher than presented in censuses. Lezgin is taught as a foreign language in areas where many Lezgins are settled, but teaching resources are scarce. Lezgin textbooks come from Russia and are not adapted to local conditions. Although Lezgin newspapers are available, Lezgins have also expressed concern over the disappearance of their rich oral tradition. The only Lezgin television broadcasting available in Azerbaijan is that received over the border from Russia. In March 2006 Azerbaijani media reported that Sadval had formed an 'underground' terrorist unit carrying out operations in Dagestan. Security forces across the border in Dagestan in Russia, responded skeptically to these reports having found no evidence.

According to reports Lezgins in Dagestan suffer disproportionately from unemployment, with unemployment rates in Lezgin populated areas of southern Dagestan twice the republic average of 32 percent. This may be one contributory factor to renewed calls from within the Sadval movement in January 2006 for a redrawing of the Russian Azerbaijani border to incorporate Lezgin populated areas of southern Dagestan within Azerbaijan. In March 1999 another organization, the Federal Lezgin National Cultural Autonomy, was established as an extraterritorial movement advocating cultural autonomy for Lezgins.

Modern day Lezgins speak Northeast Caucasian languages that have been spoken in the region before the introduction of Indo European languages. They are closely related, both culturally and linguistically, to the Aghuls of southern Dagestan and, somewhat more distantly, to the Tsakhurs, Rutuls, and Tabasarans (the northern neighbors of the Lezgins). Also related, albeit more distantly, are the numerically small Jek, Kryts, Shahdagh, Budukh, and Khinalug peoples of northern Azerbaijan. These groups, together with the Lezgins, form the Samur branch of the indigenous Lezgic peoples. Lezgins are believed to descend partly from people who inhabited the region of southern Dagestan in the Bronze Age. However, there is some DNA evidence of significant admixture during the last 4,000 years with a Central Asian population.