Фашизм және діншілдік идеологиясы

Ideology combining fascism and clericalism

Clerical fascism (also clero fascism or clerico fascism) is an ideology that combines the political and economic doctrines of fascism with clericalism. The term has been used to describe organizations and movements that combine religious elements with fascism, receive support from religious organizations which espouse sympathy for fascism, or fascist regimes in which clergy play a leading role.

The term clerical fascism (clero fascism or clerico fascism) emerged in the early 1920s in the Kingdom of Italy, referring to the faction of the Roman Catholic Partito Popolare Italiano (PPI) which supported Benito Mussolini and his régime. It was supposedly coined by Don Luigi Sturzo, a priest and Christian democrat leader who opposed Mussolini and went into exile in 1924, although the term had also been used before Mussolini's March on Rome in 1922 to refer to Catholics in Northern Italy who advocated a synthesis of Roman Catholicism and fascism. Sturzo made a distinction between the "filofascists", who left the Catholic PPI in 1921 and 1922, and the "clerical fascists" who stayed in the party after the March on Rome, advocating collaboration with the fascist government. Eventually, the latter group converged with Mussolini, abandoning the PPI in 1923 and creating the Centro Nazionale Italiano. The PPI was disbanded by the fascist régime in 1926. The term has since been used by scholars seeking to contrast authoritarian conservative clerical fascism with more radical variants. Christian fascists focus on internal religious politics, such as passing laws and regulations that reflect their view of Christianity. Radicalized forms of Christian fascism or clerical fascism (clero fascism or clerico fascism) were emerging on the far right of the political spectrum in some European countries during the interwar period in the first half of the 20th century.

In 1870, the newly formed Kingdom of Italy annexed the remaining Papal States, depriving the Pope of his temporal power. However, in the 1929 Lateran Treaty, Mussolini recognized the Pope as sovereign ruler of the Vatican City state, and Roman Catholicism became the state religion of Fascist Italy. In March 1929, a nationwide plebiscite was held to publicly endorse the Lateran Treaty. Opponents were intimidated by the fascist regime: the Catholic Action organisation (Azione Cattolica) and Mussolini claimed that "no" votes were of those "few ill advised anti clericals who refuse to accept the Lateran Pacts". Nearly nine million Italians voted, or 90 per cent of the registered electorate, and only 136,000 voted "no". Almost immediately after the signing of the Treaty, relations between Mussolini and the Church soured again. Mussolini "referred to Catholicism as, in origin, a minor sect that had spread beyond Palestine only because grafted onto the organization of the Roman empire." After the concordat, "he confiscated more issues of Catholic newspapers in the next three months than in the previous seven years." as well as Protestant Christians, especially Evangelicals and Pentecostals. Despite Mussolini's close alliance with Hitler's Germany, Italy did not fully adopt Nazism's genocidal ideology towards the Jews. The Nazis were frustrated by the Italian authorities' refusal to co operate in the round ups of Jews, and no Jews were deported prior to the formation of the Italian Social Republic following the Armistice of Cassibile. In the Italian occupied Independent State of Croatia, German envoy Siegfried Kasche advised Berlin that Italian forces had "apparently been influenced" by Vatican opposition to German anti Semitism. As anti Axis feeling grew in Italy, the use of Vatican Radio to broadcast papal disapproval of race murder and anti Semitism angered the Nazis. When Mussolini was overthrown in July 1943, the Germans moved to occupy Italy and commenced a round up of Jews. Around 4% of Resistance forces were formally Catholic organisations, but Catholics dominated other "independent groups" such as the Fiamme Verdi and Osoppo partisans, and there were also Catholic militants in the Garibaldi Brigades, such as Benigno Zaccagnini, who later served as a prominent Christian Democrat politician. In Northern Italy, tensions between Catholics and communists in the movement led Catholics to form the Fiamme Verdi as a separate brigade of Christian Democrats. After the war, the ideological divisions between former partisans re emerged, becoming a hallmark of post war Italian politics.

Scholars who accept the use of the term clerical fascism debate about which of the listed examples should be dubbed "clerical fascist". In the examples which are cited above, the degree of official Catholic support and the degree of clerical influence over lawmaking and government both vary. Moreover, several authors reject the concept of a clerical fascist régime, arguing that an entire fascist régime does not become "clerical" if elements of the clergy support it, while others are not prepared to use the term "clerical fascism" outside the context of what they call the fascist epoch, between the ends of the two world wars (1918–1945). Some scholars consider certain contemporary movements forms of clerical fascism, such as Christian Identity and Christian Reconstructionism in the United States; "the most virulent form" of Islamic fundamentalism, Islamism; and militant Hindu nationalism in India. The political theorist Roger Griffin warns against the "hyperinflation of clerical fascism". According to Griffin, the use of the term "clerical fascism" should be limited to "the peculiar forms of politics that arise when religious clerics and professional theologians are drawn either into collusion with the secular ideology of fascism (an occurrence particularly common in interwar Europe); or, more rarely, manage to mix a theologically illicit cocktail of deeply held religious beliefs with a fascist commitment to saving the nation or race from decadence or collapse". Griffin adds that "clerical fascism" "should never be used to characterize a political movement or a regime in its entirety, since it can at most be a faction within fascism", while he defines fascism as "a revolutionary, secular variant of ultranationalism bent on the total rebirth of society through human agency". In the case of the Slovak State, some scholars have rejected the use of the term clerical fascism as a label for the regime and they have particularly rejected the use of the term clerical fascist as a label for Jozef Tiso.