Краковтың Казимеж ауданының тарихы

the district of Kraków

Kazimierz (; Casimiria; ) is a historical district of Kraków and Kraków Old Town, Poland. From its inception in the 14th century to the early 19th century, Kazimierz was an independent city, a royal city of the Crown of the Polish Kingdom, located south of the Old Town of Kraków, separated from it by a branch of the Vistula river. For many centuries, Kazimierz was a place where ethnic Polish and Jewish cultures coexisted and intermingled. The northeastern part of the district was historically Jewish. In 1941, the Jews of Kraków were forcibly relocated by the German occupying forces into the Krakow ghetto just across the river in Podgórze, and most did not survive the war. Today, Kazimierz is one of the major tourist attractions of Krakow and an important center of cultural life of the city. The boundaries of Kazimierz are defined by an old island in the Vistula river. The northern branch of the river (Stara Wisła – Old Vistula) was filled in at the end of the 19th century during the partitions of Poland and made into an extension of Stradomska Street connecting Kazimierz district with Kraków Old Town.

Three early medieval settlements are known to have existed on the island defining Kazimierz. The most important of these was the pre Christian pagan Slavic shrine at Skałka (“the little rock”) at the western, upstream tip of the island. This site, with its sacred pool, was later Christianised as the Church of St. Michael the Archangel in the 11th century and was the legendary site of the martyrdom of St. Stanisław. There was a nearby noble manor complex to the southeast and an important cattle market town of Bawół, possibly based on an old tribal gord (Polish: gród), at the edges of the habitable land near the swamps that composed the eastern, downstream end of the island. There was also a much smaller island upstream of Kazimierz known as the “Tatar Island” after the Tatar cemetery there. This smaller island has since washed away. On 27 March 1335, King Casimir III of Poland (Kazimierz Wielki) declared the two western suburbs of Kraków to be a new town named after him, Kazimierz (Casimiria in Latin). Shortly thereafter, in 1340, Bawół was also added to it, making the boundaries of new city the same as the whole island. King Casimir granted his Casimiria location privilege in accordance with Magdeburg Law and, in 1362, ordered defensive walls to be built. He settled the newly built central section primarily with burghers, with a plot set aside for the Augustinian order next to Skałka. He also began work on a campus for the Kraków Academy which he founded in 1364, but Casimir died in 1370 and the campus was never completed. Perhaps the most important feature of medieval Kazimierz was the Pons Regalis, the only major, permanent bridge across the Vistula (Wisła) for several centuries. This bridge connected Kraków via Kazimierz to the Wieliczka Salt Mine and the lucrative Hungarian trade route. The last bridge at this location (at the end of modern Stradomska Street) was dismantled in 1880 when the filling in of the Old Vistula river bed under Mayor Mikołaj Zyblikiewicz made it obsolete.

Jews had played an important role in the Kraków regional economy since the end of the 13th century, granted the freedom of worship, trade and travel by Bolesław the Pious in his General Charter of Jewish Liberties issued already in 1264. The Jewish community in Kraków had lived undisturbed alongside their ethnic Polish neighbours under the protective King Casimir III the Great, the last king of the Piast dynasty. Nevertheless, in the early 15th century pressured by the Synod of Constance some dogmatic clergy began to push for less official tolerance. Accusations of blood libel by a fanatic priest in Kraków led to riots against the Jews in 1407 even though the royal guard hastened to their rescue. As part of the re founding of the Kraków university, starting in 1400, the Academy began to buy outbuildings in the Old Town. Some Jews moved to the area around modern Plac Szczepański. The oldest synagogue building standing in Poland was built in Kazimierz at around that time, either in 1407 or 1492 (the date varies with several sources). It is an Orthodox fortress synagogue called the Old Synagogue. In 1494 a disastrous fire destroyed a large part of Kraków. In 1495 the Polish king John I Albert (Jan Olbracht) ordered Jews out of the Old Town of Kraków and allowed to settle in the Bawół district of Kazimierz. The Jewish Qahal petitioned the Kazimierz town council for the right to build its own interior walls, cutting across the western end of the older defensive walls in 1553. Due to the growth of the community and the influx of Jews from Bohemia, the walls were expanded again in 1608. Later requests to expand the walls were turned down as redundant. The area between the walls was known as the Oppidum Judaeorum, the Jewish City, which represented only about one fifth of the geographical area of Kazimierz, but nearly half of its inhabitants. The Oppidum became the main spiritual and cultural centre of Polish Jewry, hosting many of Poland's finest Jewish scholars, artists and craftsmen. Among its famous inhabitants were the Talmudist Moses Isserles, the Court Jew Abraham of Bohemia, the Kabbalist Natan Szpiro, and the royal physician Shmuel bar Meshulam. The golden age of the Oppidum came to an end in 1782, when the Austrian Emperor Joseph II disbanded the kahal. After the 1795 Third Partition of Poland, Kraków was acquired by Austria, and Kazimierz lost its status as a separate city and became a district of Kraków. In 1822, the walls were torn down, removing any physical reminder of the old borders between Jewish and ethnic Polish Kazimierz. The richer Jewish families had moved out of the overcrowded streets of eastern Kazimierz, but because of the injunction against travel on the Sabbath, most Jewish families stayed relatively close to the historic synagogues in the old Oppidum, maintaining Kazimierz's reputation as a “Jewish district” long after the concept ceased to have any administrative meaning. By the 1930s, Kraków had 120 officially registered synagogues and prayer houses scattered across the city and much of Jewish intellectual life had moved to new centres like Podgórze. In a tourist guide that was published in 1935, Meir Balaban, a Reform rabbi and professor of history at the University of Warsaw, lamented that the Jews who remained in the once vibrant Oppidum were “only the poor and the ultraconservative.” However, this same exodus was the reason why most of the buildings in the Oppidum are preserved today in something close to their 18th century shape. During the Second World War, the Jews of Krakow, including those in Kazimierz, were forced by the Nazis into a crowded ghetto in Podgórze, across the river. On December 5–6, 1939, the Germans blockaded all Jewish homes in Kazimierz and other parts of Kraków and brutally confiscated everything collectively valued more than Zł 2,000 ($625) from individual Jewish residences. Later on, all non Jewish Polish residents living in the parts of Podgórze were ordered to move to Kazimierz by March 20, 1941. Jews were given the same amount of time to move to the ghetto in the opposite direction. Some non Jewish Poles told the Germans that it would be impossible to move some of their businesses and workshops to Kazimierz because of inadequate facilities there. Their appeals fell on deaf ears. Since 1993, there have been parallel developments in the restoration of important historic sites in Kazimierz and a booming growth in Jewish themed restaurants, bars, bookstores and souvenir shops. In addition, some Jews have moved to Kazimierz from Israel and the United States. Kazimierz as well as Krakow has had a small growth in the Jewish population recently. A Jewish youth group now meets weekly in Kazimierz and the Remah Synagogue, which actively serves a small congregation of mostly elderly Cracovian Jews. Each year at the end of June, the Jewish Culture Festival takes place in Kazimierz. It is Europe's largest Jewish festival of culture and music and attracts visitors from around the world. Music at the festival is very diverse and played by bands from the Middle East, the United States and Africa, besides others.