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British historian

Quentin Robert Duthie Skinner (born 26 November 1940) is a British intellectual historian. He is regarded as one of the founders of the Cambridge School of the history of political thought. He has won numerous prizes for his work, including the Wolfson History Prize in 1979 and the Balzan Prize in 2006. Between 1996 and 2008 he was Regius Professor of History at the University of Cambridge. He is the Emeritus Professor of the Humanities and Co director of The Centre for the Study of the History of Political Thought at Queen Mary University of London.

Skinner is regarded as one of the founders of the 'Cambridge School' of the history of political thought, best known for its attention to what J. G. A. Pocock has described as the 'languages' in which moral and political philosophy has been written. Skinner's contribution has been to articulate a theory of interpretation in which leading texts in the history of political theory are treated essentially as interventions in on going political debates, and in which the main focus is on what individual writers may be said to have been doing in what they wrote. This emphasis on political writing as a form of action derives from developments in ordinary language philosophy made by Ludwig Wittgenstein and J. L. Austin. Wittgenstein's insight was (in Skinner’s words) "that we should stop asking about the 'meanings' of words and focus instead on the various functions they are capable of performing in different language games". Skinner takes Austin to have extended Wittgenstein's argument in isolating the concept of a speech act, which is described by Skinner as the notion that "whenever we use language for purposes of communication, we are always doing something as well as saying something". According to Skinner, that means that any analysis is incomplete if it restricts itself to studying what a past thinker said on a given issue. Historians must also recover what a thinker hoped to achieve in saying it. Skinner consequently proposes a form of linguistic contextualization that involves situating a text in relation to other texts and discourses. In that perspective, the text is a response to other thinkers, texts or cultural discourses. Skinner believes that ideas, arguments and texts should be placed in their original context. One consequence of this view is an emphasis on the necessity of studying less well known political writers as a means of shedding light on the contemporary debates these classic texts contributed to. In that way, it becomes possible to decipher the original purpose of a text. To Skinner, texts are then seen as weapons or tools that can, for example, be used to support, discredit, or legitimize specific social and political arrangements. In its earlier versions this added up to a critique of the approach of an older generation, and particularly of Leo Strauss and his followers. He commented that they had both been "outed" in a book published about the Apostles some time before. On 6 October 1995, Skinner's Foundations of Modern Political Thought was included in the list published by The Times Literary Supplement of 'The 100 Most Influential Books since World War II'. On 14 May 2009, Times Higher Education, in an article about Skinner's move from Cambridge to the University of London, spoke of Skinner's republicanism, reporting that this led him to refuse a knighthood he was offered when he became Regius Professor of History at Cambridge. The Balzan Skinner Lectureship, renamed the "Quentin Skinner Fellowship in Intellectual History since 1500", was established in 2009 at the University of Cambridge. The Quentin Skinner fellow holds a visiting fellowship at the Centre for Research in the Arts, Social Sciences and Humanities for one term of the academic year, which culminates in the Quentin Skinner Lecture and an associated symposium.