Лақтықпен әшекейленген заттар

Objects decoratively covered with lacquer

Lacquerware are objects decoratively covered with lacquer. Lacquerware includes small or large containers, tableware, a variety of small objects carried by people, and larger objects such as furniture and even coffins painted with lacquer. Before lacquering, the surface is sometimes painted with pictures, inlaid with shell and other materials, or carved. The lacquer can be dusted with gold or silver and given further decorative treatments. East Asian countries have long traditions of lacquer work, going back several thousand years in the cases of China, Japan and Korea. The best known lacquer, an urushiol based lacquer common in East Asia, is obtained from the dried sap of Toxicodendron vernicifluum. Other types of lacquers are processed from a variety of plants and insects. The traditions of lacquer work in Southeast Asia, South Asia and the Americas are also ancient and originated independently. True lacquer is not made outside Asia, but some imitations, such as Japanning in Europe, or parallel techniques, are often loosely referred to a "lacquer."

The oldest lacquer tree found is from the Jōmon period in Japan, 12600 years ago.

During the Shang dynasty (ca. 1600–1046 BC) of China, sophisticated lacquer process techniques developed became a highly artistic craft. During the Eastern Zhou period (771–256 BC), lacquerware began appearing in large quantity. This is the earliest era from which notable quantities of lacquerware have survived, with states, later kingdoms, of Qin and Chu producing the largest number of lacquerware. The state of Chu having the geographical advantage and warmer climates enabled dedicated mass cultivation of lacquer trees and for lacquerware to become a commercial industry. Because of this, Chu state became famous for its lacquerware exports in the neighbouring states in the Zhou kingdom, with literary references found in books like Zhuangzi and Shangshu, and providing some cultural cross pollination between the southern culture of Chu and the culture of Zhongyuan. At the time of the Han dynasty (206 BC – 220 AD), special administrations were established to organize and divide labor for the expanding lacquer production in China. Elaborate incised decorations were used in lacquerware during the Han dynasty. Such techniques were time consuming and costly, but these lacquerware were considered highly refined. The art of inlaid gold, silver, and mother of pearl continued from the Tang into the Song dynasty (960–1279). Several existing decorative techniques gradually developed further after the 10th century, such as diaoqi (carved lacquer) which involves building up layers comprising thinly applied coats of lacquer and carving it into a three dimensional design; qiangjin (engraved gold) in which fine lines are incised, an adhesive of lacquer is applied, and gold foil or powder is pressed into the grooves; and diaotian or tianqi (filled in) in which the lacquer is inlaid with lacquer of another color. In Japan, the art of lacquerware making came along with Buddhism and other cultural artifacts from China via the Korean Peninsula during the 8th century, One of the earliest Japanese techniques for decorating the lacquer surface was, besides painting simple designs, the gold and silver foil inlay of the Nara period (710–784). This technique was transmitted from China during the Tang dynasty. Lacquer was used in Japan as early as 7000 BCE, during the Jōmon period. Evidence for the earliest lacquerware was discovered at the Kakinoshima "B" Excavation Site in Hokkaido. These objects were discovered in a pit grave dating from the first half of the Initial Jōmon period (approx. 9,000 years ago) Japanese lacquering technology may have been invented by the Jōmon. They learned to refine urushi (poison oak sap) – the process taking several months. Iron oxide (colcothar) and cinnabar (mercury sulfide) were used for producing red lacquer. Lacquer was used both on pottery, and on different types of wooden items. In some cases, burial clothes for the dead were also lacquered. In the Kamakura period (1185–1333), carved lacquer from the Song Dynasty of China was imported to Japan. However, many Japanese lacquer craftsmen did not adopt the Chinese method of depositing lacquer and then carving it; instead, they created Kamakurabori, a method of carving wood and then coating lacquer. Japanese lacquerware was abundantly exported to China where the Ming and Qing rulers generally described Japanese lacquerwares as " foreign lacquer " ( yangqi ). Yang Ming, and famous lacquer man Zhejiang, made annotations for A Record of Decoration with Lacquer, People of the Ming Dynasty once recorded: “The decoration art with lacquer coated with gold originated (maki e) from Japan". Yang in the reign of Xuande of the Ming dynasty made a trip to Japan to study Japanese techniques, and a Japanese visited a Chinese imperial workshop in Beijing during the Ming dynasty. It is well documented that the Yongzheng Emperor had a formidable interest in Japanese lacquer, yangqi, and this was reflected in many of the works produced in the Imperial workshops during his reign. In the Azuchi Momoyama period (1568 1600) also made its way into Colonial Mexico (Manila Galleons) and Europe by Nanban trade. Japanese lacquerware attracted European aristocrats and missionaries from Europe, and western style chests and church furniture were exported in response to their requests. The Edo period (1603–1868) saw an increase in the focused cultivation of lacquer trees and the development of the techniques used. In the 18th century colored lacquers came into wider use. With the development of economy and culture, the artistic quality of lacquered furniture has improved. Hon'ami Kōetsu and Ogata Kōrin brought the designs of the Rinpa school of painting into lacquerware. From the middle of the Edo period, inro became popular as men's accessories, and wealthy merchants of the chōnin class and samurai class collected inro of high aesthetic value, precisely designed with lacquer. Marie Antoinette and Maria Theresa are known collectors of Japanese lacquerware and their collections are now often exhibited in the Louvre and the Palace of Versailles. The government took an active interest in the art export market, promoting Japan's lacquers and other decorative arts at a succession of world's fairs. Lacquer from Japanese workshops was recognised as technically superior to what could be produced anywhere else in the world. Today, the Japanese government has designated excellent lacquer artists as Living National Treasures and is encouraging them to make lacquerware. Lacquerware is produced throughout the Japanese archipelago, with many regional techniques and variations. Besides the very old Kamakura tradition mentioned above (and still alive today), the port town of Wajima provides a good example of regional lacquerware. Wajima nuri, dating back to the 16th century, is characterized by use of the elm like Japanese zelkova (keyaki 欅), powdered earth, and delicate features formed from cloth. (See the Japanese article, 輪島塗. A more complete list of regional lacquer traditions is available in the Japanese article.)

Ryukyuan lacquerware is one of the chief artistic products of the Ryukyu Islands (today Okinawa Prefecture of Japan); it is quite distinct from the lacquerware found among the surrounding cultures. Nevertheless, Chinese and Japanese influences are present.

Yun de is lacquerware in Burmese, and the art is called Pan yun ([[:my:ပန်းယွန်း). The lacquer is the sap tapped from the varnish tree or Thitsee (Gluta usitata, syn. Melanorrhoea usitata) that grows wild in the forests of Myanmar (formerly Burma). It is straw colored but turns black on exposure to air. When brushed in or coated on, it forms a hard glossy smooth surface resistant to a degree from the effects of exposure to moisture or heat.

The earliest fragments of lacquerware basketry found in Bagan dates back to the 13th century. Evidence for older lacquerware in Bagan remains inconclusive. Bayinnaung's conquest and subjugation in 1555–1562 of Manipur, Bhamo, Zinme (Chiang Mai), Linzin (Lan Xang), and up the Taping and Shweli rivers in the direction of Yunnan brought back large numbers of skilled craftsmen into Burma. It is thought that the finer sort of Burmese lacquerware, called Yun, was introduced during this period by imported artisans belonging to the Yun or Northern Thai people of the Chiang Mai region.

Lacquer vessels, boxes and trays have a coiled or woven bamboo strip base often mixed with horsehair. The thitsee may be mixed with ashes or sawdust to form a putty like substance called thayo which can be sculpted. The object is coated layer upon layer with thitsee and thayo to make a smooth surface, polished and engraved with intricate designs, commonly using red, green and yellow colors on a red or black background. Shwezawa is a distinctive form in its use of gold leaf to fill in the designs on a black background. Palace scenes, scenes from the Jataka tales, and the signs of the Burmese Zodiac are popular designs and some vessels may be encrusted with glass mosaic or semi precious stones in gold relief.

Sơn mài is a painting technique in Vietnam. It developed from the painters of the Hanoi EBAI in the 1930s and today is counted a national painting style with many famous painters. In 1924 the Ecole des Beaux Arts was established in Hanoi. This institution was to be the birthplace of the revitalised art of lacquer painting. In 1934 the school opened its lacquer department and it was from here that well known contributors to the art including; Bui Trang Chuoc, Nguyen Van Binh, Nguyen Khang, Nguyen Duc Nung, Nguyen Tien Chung, and Pham Van Don would emerge. It was the first generation of Vietnamese students of the Indochina School of Fine Art during the 1930s, who elevated the craft of lacquer painting to a truly fine art. Less interested in decor than their craftsmen predecessors, it was also these men who would begin a series of artistic innovations from which craftsmen producing purely utilitarian or decorative pieces would also benefit. Creating images with crushed eggshell, painting pigment over gold and tin foil and adding sand to lacquer were all techniques developed by those first students. The metallic color lacquerware for which Vietnamese craftsmen are rightly famous, was first developed by artists experimenting with many innovative techniques. After the reunification, the art of lacquerware was slowly dying out in Vietnam. But since the 1980s, the government has recognized it as a vital cultural and economic force and has encouraged the business community to invest in the craft. As a result, we see a resurgence of lacquerware and a proliferation of lacquerware products from Vietnam.

In India, the insect lac or shellac was used since ancient times. Shellac is the secretion of the lac bug (Tachardia lacca Kerr. or Laccifer lacca). It is used for wood finish, lacquerware, skin cosmetic, ornaments, dye for textiles, production of different grades of shellac for surface coating. The Atharvaveda text 1200 BCE – 1000 BCE devotes a chapter to 'lākshā' and its various uses.

Barniz de Pasto (es) is a lacquer like varnish technique originating in the Pre Columbian era that is a specialty of Pasto, Colombia. It is made by chewing the resin of the Andean mopa mopa shrub (Elaeagia pastoensis) into thin layers, and then painting it and applying it to a wood, metal, clay or glass surface using heated stones. Historically, the technique was applied to wooden keros, drinking vessels.

Known in Mexican Spanish as laca or maque (from Japanese maki e), Mexican lacquer has independent origins from Asian lacquer. In the pre Hispanic period, a substance from the larvae of aje scale insects and/or oil from the chia seed were mixed with powdered minerals to create protective coatings and decorative designs. During this period, the process was almost always applied to dried gourds, especially to make the cups that Mesoamerican nobility drank chocolate from. After the Conquest, the Spanish had indigenous craftsmen apply the technique to European style furniture and other items, changing the decorative motifs and color schemes, but the process and materials remained mostly the same. Asian lacquerware and artisans brought by the Nao de China also had an influence on the style and motifs of colonial Mexican lacquerware. Today, workshops creating lacquerware are limited to Olinalá, Temalacatzingo and Acapetlahuaya in the state of Guerrero, Uruapan and Pátzcuaro in Michoacán and Chiapa de Corzo in Chiapas. The most popular modern lacquerware are small boxes, sometimes known as cajitas de Olinalá.