12 ғасырдағы жайн ғалымы және полимат Гемачандра

12th century Jain scholar, poet, writer, mathematician and polymath

Hemachandra was a 12th century Indian Jain saint, scholar, poet, mathematician, philosopher, yogi, grammarian, law theorist, historian, lexicographer, rhetorician, logician, and prosodist. Noted as a prodigy by his contemporaries, he gained the title kalikālasarvajña, "the knower of all knowledge in his times" and father of the Gujarati language. Born as Changadeva, he was ordained in the Śvētāmbara school of Jainism in 1110 and took the name Somachandra. In 1125 he became an adviser to King Kumarapala and wrote Arhanniti, a work on politics from a Jain perspective. He also produced Trishashti shalaka purusha charita (“Deeds of the 63 Illustrious Men”), a Sanskrit epic poem on the history of important figures of Jainism. Later in his life, he changed his name to Hemachandra.

Hemachandra was born in Dhandhuka, in present day Gujarat, on Kartika Sud Purnima (the full moon day of Kartika month). His date of birth differs according to sources but 1088 is generally accepted. His father, Chachiga deva was a Modh Bania Vaishnava. His mother, Pahini, was a Jain. Hemchandra's original given name was Changadeva. In his childhood, the Jain monk Devachandra Suri visited Dhandhuka and was impressed by the young Hemachandra's intellect. His mother and maternal uncle concurred with Devachandra, in opposition to his father, that Hemachandra be a disciple of his. Devachandra took Hemachandra to Khambhat, where Hemachandra was placed under the care of the local governor Udayana. Chachiga came to Udayana's place to take his son back, but was so overwhelmed by the kind treatment he received, that he decided to willingly leave his son with Devachandra. Some years later, Hemachandra was initiated a Jain monk on Magha Sud Chauth (4th day of the bright half of Magha month) and was given a new name, Somchandra. Udayana helped Devchandra Suri in the ceremony.

At the time, Gujarat was ruled by the Chaulukya dynasty from Anhilavada (Patan). It is not certain when Hemachandra visited Patan for the first time. As Jain monks are mendicants for eight months and stay at one place during Chaturmas, the four monsoon months, he started living at Patan during these periods and produced the majority of his works there. Hemachandra also composed the Dvyashraya Kavya, an epic on the history of the Chaulukya dynasty, to illustrate his grammar. Kumarapala was a Shaiva and ordered the rebuilding of Somnath at Prabhas Patan. Some Hindu saints who were jealous of Hemachandra's rising popularity with the Kumarapala complained that Hemachandra was a very arrogant person, that he did not respect the vedic deities and that he refused to bow down to Hindu God Shiva. When called upon to visit the temple on the inauguration with Kumarapala, Hemachandra readily bowed before the lingam but said:Bhava Bijankaura janana Ragadyam Kshayamupagata Yasya, Brahma va Vishnu va Haro Jino va Namastasmai. I bow down to him who has destroyed the passions like attachment and malice which are the cause of the cycle of birth and death; whether he is Brahma, Vishnu, Shiva or Jina. Ultimately, the king became a devoted follower of Hemachandra and a champion of Jainism.

The Siddha Hema Śabdanuśāśana includes six languages: Sanskrit, the "standard" Prakrit (virtually Maharashtri Prakrit), Shauraseni, Magahi, Paiśācī, the otherwise unattested Cūlikāpaiśācī and Apabhraṃśa (virtually Gurjar Apabhraṃśa, prevalent in the area of Gujarat and Rajasthan at that time and the precursor of Gujarati language). He gave a detailed grammar of Apabhraṃśa and also illustrated it with the folk literature of the time for better understanding. It is the only known Apabhraṃśa grammar.

In 1125, he became an adviser to Kumarapala and wrote the Arhanniti, a work on politics from a Jain perspective. In the test, Hemchandra accepts the polyandry of Draupadi and further suggests that Draupadi was Nagasri in one of her previous lives and had poisoned a Jain monk. Therefore, she had to suffer in hell and animal incarnations for several lives before being born as woman who later became a Jain nun. After her death, she was reborn as Draupadi and was married to five pandavas. His Kavyanuprakasha follows the model of Kashmiri rhetorician Mammata's Kavya prakasha. He quoted other scholars like Anandavardhana and Abhinavagupta in his works.