әйелдер туралы – «Ан-Ниса» сүресінің мазмұны

4th chapter of the Qur'an

An Nisa' (ٱلنِّسَاء, ; The Women) is the fourth chapter (sūrah) of the Quran, with 176 verses (āyāt). The title derives from the numerous references to women throughout the chapter, including verse 34 and verses .

In verses , the first, preliminary directives for the punishment for unlawful sexual intercourse are stated. The first verse deals with women. The punishment laid down was to confine them until further directives were revealed. The second verse (i. e. 16) relates to both sexes. The injunction lays down that they should be punished – that is, they should be kept refined to houses

Verses 4:22 23 cover which classes of women within one's family with whom marriage or sexual intercourse would be considered haram. These relationships and limitations are defined and elaborated on within Tafsir al Jalalayn.

There are a number of interpretations of the original Arabic 4:34. The Encyclopedia of Islam and the Muslim World terms Verse 4:34 the Quran's least egalitarian verse. Some Muslims, such as Islamic feminist groups, argue that Muslim men use the text as an excuse for domestic violence.

Tafsir, Ibn Kathir says, Allah said that He, "forgives not that partners should be set up with Him (in worship)", meaning, He does not forgive a servant if he meets Him while he is associating partners with Him". The Enlightening Commentary into the Light of the Holy Qur'an says, "Polytheism is the worst form of sins and it is a barrier against the Divine forgiveness."

4:59 O believers! Obey Allah and obey the Messenger and those in authority among you. Should you disagree on anything, then refer it to Allah and His Messenger, if you ˹truly˺ believe in Allah and the Last Day. This is the best and fairest resolution.

Muhammad al Bukhari, Muslim ibn al Hajjaj, Ibn Majah and Nasa'i narrated a hadith transmitted by Zubayr ibn al Awwam, that believed by some scholars as the Asbab al Nuzul (cause of revelation) of the Sura of An Nisa verse 65. However, there are contemporary Fatwa that the revelation of this verse were attributed to az Zubayr were weak, as the stronger Hadith which attributed to the revelation of this verse were instead attributed to the tradition of Umar, the second Rashidun Caliph

Muhammad ibn Sulayman recorded that al Sadiq relayed to his elderly father, Abu Muhammad ibn Sulayman, concerning the following verse: "And whoever obeys Allah and the Messenger – those will be with the ones upon whom Allah has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions." (4:69) stating, "The Messenger of Allah in this verse is from of the prophets, and we (Ahl al Bayt) in this subject are the truthful and the martyrs and you all, (our followers), are the righteous, so adopt this name." Islam allows war in self defense (Quran ), to defend Islam (rather than to spread it), to protect those who have been removed from their homes by force because they are Muslims (Q), and to protect the innocent who are being oppressed (Q).

The verse discusses a group of people who nominally became Muslims and secretly supported the enemies of Muslims. For those hypocrites to prove their loyalty, they were commanded to emigrate and join the ranks of the believers, or they would be considered enemies. Muhammad advises his companions to avoid taking these individuals as helpers or guardians.

4:116 Surely Allah does not forgive associating ˹others˺ with Him ˹in worship˺, but forgives anything else of whoever He wills. Indeed, whoever associates ˹others˺ with Allah has clearly gone far astray. Tafsir Ibn Kathir says: "Shirk shall not be forgiven, in reality the idolators worship shaytan".

These verses cover issues associated with female orphans; desertion by the husband and the desirability of marital peace.

In Kitab al Kafi, Ja'far al Sadiq writes a letter to his companions stressing the importance of obeying Allah, his Messenger, and the "Wali al Amr" (Progeny of Muhammad) going so far as to say that those who disobey and deny their virtues are "liars and hypocrites". He asserts that these are the individuals described as "hypocrites" in the verse, "Indeed, the hypocrites will be in the lowest depths of the Fire – and never will you find for them a helper."

An explanation of the Islamic view of Jesus as a prophet, rather than as the son of God as Christians claim, is given in Tafsir Ibn Kathir.