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In Buddhism, mental states that cloud the mind

Kleshas (; kilesa; nyon mongs), in Buddhism, are mental states that cloud the mind and manifest in unwholesome actions. Kleshas include states of mind such as anxiety, fear, anger, jealousy, desire, depression, etc. Contemporary translators use a variety of English words to translate the term kleshas, such as: afflictions, defilements, destructive emotions, disturbing emotions, negative emotions, mind poisons, and neuroses. In the contemporary Mahayana and Theravada Buddhist traditions, the three kleshas of ignorance, attachment, and aversion are identified as the root or source of all other kleshas. These are referred to as the three poisons in the Mahayana tradition, or as the three unwholesome roots in the Theravada tradition. While the early Buddhist texts of the Pali Canon do not specifically enumerate the three root kleshas, the three poisons (and the kleshas generally) came to be seen as the very roots of samsaric existence.

In the Pali Canon's discourses (sutta), kilesa is often associated with the various passions that defile bodily and mental states. In the Pali Canon's Abhidhamma and post canonical Pali literature, ten defilements are identified, the first three of which – greed, hate, delusion – are considered to be the "roots" of suffering.

The three kleshas of ignorance, attachment and aversion are referred to as the three poisons (Skt. triviṣa) in the Mahayana tradition and as the three unwholesome roots (Pāli, akusala mūla; Skt. akuśala mūla ) in the Theravada tradition. These three poisons (or unwholesome roots) are considered to be the root of all the other kleshas.

The Mahayana Mahaparinirvana Sutra lists approximately 50 kleshas, including those of attachment, aversion, stupidity, jealousy, pride, heedlessness, haughtiness, ill will, quarrelsomeness, wrong livelihood, deceit, consorting with immoral friends, attachment to pleasure, to sleep, to eating, and to yawning; delighting in excessive talking and uttering lies, as well as thoughts of harm.

Mahayana literature often features an enumeration of "two obscurations" (Wylie: sgrib gnyis), the "obscuration of conflicting emotions" (Sanskrit: kleśa avaraṇa, Wylie: nyon mongs pa'i sgrib ma) and the "obscuration concerning the knowable" (Sanskrit: jñeya avaraṇa, Wylie: shes bya'i sgrib ma).

All Buddhist schools teach that through Tranquility (Samatha) meditation the kilesas are pacified, though not eradicated, and through Insight (Vipassana) the true nature of the kilesas and the mind itself is understood. When the empty nature of the Self and the Mind is fully understood, there is no longer a root for the disturbing emotions to be attached to, and the disturbing emotions lose their power to distract the mind.