Евхаристиялық тілеу және халық жауабы

The Memorial Acclamation is an acclamation sung or recited by the people after the institution narrative of the Eucharist. They were common in ancient eastern liturgies

In the Byzantine form of the Liturgy of St James, the priest celebrant says: "This do in remembrance of me; for as often as ye eat this bread, and drink this cup, ye do show forth the Lord's death, and confess His resurrection, till He comes." The people respond: "We show forth Thy death, O Lord, and confess Thy resurrection."

The Alexandrian Rite is the liturgical rite of the Coptic Orthodox Church. The Memorial Acclamation is present within the conclusion of the Institution Narrative of all three liturgies of the rite, which are the Liturgy of St. Cyril, the Liturgy of St. Basil, and the Liturgy of St. Gregory. The memorial acclamation is made up of a short prayer by the priest followed by a congregational response. These two parts are commonly referred to as the Anamnesis to distinguish them from the Epiclesis and the other segments of the Institution Narrative. As with many Alexandrian prayers the priest prays in Coptic while the congregation responds in Greek.

The Memorial Acclamation was introduced into the Roman Rite of Mass in 1969 as part of the revision of the Roman Missal by Pope Paul VI. Previously the only acclamations by the people in the eucharistic prayer were the Sanctus and the Amen to the final doxology.

As a lead to the Memorial Acclamation, the priest says or sings: "The mystery of faith". This introductory phrase, mysterium fidei in the Latin original, was previously translated loosely into English as "Let us proclaim the mystery of faith", and in some places was sung or spoken by the deacon instead of the priest in spite of the clear instruction in the Missal itself and in the apostolic constitution Missale Romanum with which Pope Paul VI promulgated the revision of the Roman Missal. The English translation was corrected in 2011 and now reads simply: "The mystery of faith".

The phrase mysterium fidei was added to the words of consecration at some time before the 6th century, perhaps by Pope Leo I (440 461) and perhaps, in reaction to the denial by Manichaeism of the goodness of material things, as an expression of the Catholic Church's belief that salvation comes through Christ's material blood and through participation in the sacrament, which makes use of a material element.