Ассирия патшасы Нинурта-апал-Экур: тарихы мен билігі

Ninurta apal Ekur, inscribed mdMAŠ A é kur, meaning “Ninurta is the heir of the Ekur,” was a king of Assyria in the early 12th century BC who usurped the throne and styled himself king of the universe and priest of the gods Enlil and Ninurta. His reign overlaps the reigns of his Babylonian contemporaries Adad šuma uṣur and Meli Šipak.

There is some dispute as to how long he reigned, based on discrepancies among various copies of the Assyrian King List. The Nassouhi King List, sometimes considered to be older than the other versions of the King List we have, gives him 13 years of reign, but the other king lists give him only three. More recent scholarship has tended to support the longer reign,

His father was Ilī padâ, who had followed his father, Aššur iddin, and grandfather, Qibi Aššur, as grand vizier, or sukkallu rabi’u, of Assyria and king of the dependant state of Ḫanigalbat. Qibi Aššur may be one of three officials who are attested as limmu’s, the sons of Šamaš aḫa iddina, Ṣilli Marduk, Ibašši ili, respectively and it is this latter one, whose limmu year directly follows that of Tukulti Ninurta I, that has led some to speculate that Ninurta apal Ekur was a descendant of Adad nirari I, a genealogy that is unlikely as he claims descent only from Eriba Adad I in his inscriptions. The earlier two have their limmu years during the reign of Shalmaneser I which better fits the chronology.

The preceding Assyrian king, Enlil kudurri usur, a son of the earlier powerful king Tukulti Ninurta I, was vanquished in battle against the Kassite monarch, Adad šuma uṣur, a defeat so ignoble that the Assyrian officers “seized [Enlil kudu]r usur their lord and gave (him) to Adad šuma uṣur.” Perhaps to secure their passage, the Assyrians also handed over renegade Babylonians who had fled to the Assyrian side. The Kings List tells us that he “came up from Karduniaš, seized the throne,” He was the recipient of gifts from Meli Šipak, who sent teams of horses and rugs, as a recently discovered text records, unearthed during excavations at Assur.

He issued one of the nine palace decrees (riksu) relating to conduct of the court and the oppressive discipline of the royal harem (known as harem edicts or Middle Assyrian palace decrees), suggestive of insecurity in the succession, although he need not have worried as his descendants would continue to rule Assyria until at least the eighth century BC. The first relates to the conduct of a eunuch approaching the harem and that of the concubines. The second threatens the harem women with having their throats cut, if when quarreling they should blaspheme against a god. The third punished men guilty of lèse majesté and the remaining are too fragmentary to be certain of their contents, but regulate curses against, for example, the royal furniture, i. e. bed and stool. Minor infractions were dealt with severely, with the guilty woman having her nose pierced and being beaten with rods. A text records his gift of jewellery to his daughter Muballita[ṭ ], the great high priestess.