Өмір – түс (Өмір – арман)

Spanish language play by Pedro Calderón de la Barca
Pedro Calderón de la Barca's play

Life Is a Dream (lang es la ˈβiða es ˈsweɲo) is a Spanish language play by Pedro Calderón de la Barca. First published in 1636, in two different editions, the first in Madrid and a second one in Zaragoza. Don W. Cruickshank and a number of other critics believe that the play can be dated around 1630, thus making Calderón's most famous work a rather early composition. It is a philosophical allegory regarding the human situation and the mystery of life. The play has been described as "the supreme example of Spanish Golden Age drama". The story focuses on the fictional Segismundo, Prince of Poland, who has been imprisoned in a tower by his father, King Basilio, following a dire prophecy that the prince would bring disaster to the country and death to the King. Basilio briefly frees Segismundo, but when the prince goes on a rampage, the king imprisons him again, persuading him that it was all a dream. The play's central themes are the conflict between free will and fate, as well as restoring one's honor. It remains one of Calderón's best known and most studied works, and was listed as one of the 40 greatest plays of all time in The Independent. Other themes include dreams vs. reality and the conflict between father and son. The play has been adapted for other stage works, in film and as a novel.

Catholic Spain was the most powerful European nation by the 16th century. The Spanish Armada was defeated by England in 1588, however, while Spain was trying to defend the northern coast of Africa from the expansion of the Turkish Ottoman Empire, and the gold and silver that Spain took from its possessions in the New World were not adequate to sustain its subsequent decades of heavy military expenses. Spain's power was rapidly waning by the time Calderón wrote Life Is a Dream. The age of Calderón was also marked by deep religious conviction in Spain. The Catholic church had fostered Spanish pride and identity, to the extent that "speaking Christian" became, and remains, synonymous with speaking Spanish. Another current that permeated Spanish thinking was the departure from the idea that royal power resided in God's will, as noted in Machiavelli's The Prince (1532). Francisco Suárez's treatise On the Defense of Faith (De defensio fidei, 1613) stated that political power resided in the people and rejected the divine rights of kings, and Juan Mariana's On Kings and Kingship (1599) went even further by stating that the people had the right to murder despotic kings. Amidst these developments during the 16th and 17th centuries, Spain experienced a cultural blossoming referred to as the Spanish Golden Age. It saw the birth of notable works of art: Don Quixote, by Miguel de Cervantes (1605), played with the vague line between reality and perception. Lope de Vega, in his play Fuente Ovejuna (1619), talks about a village that rebels against authority.

After being abandoned by their horses, Rosaura, who is dressed as a man, and Clarín walk through the mountains of Poland without food or anywhere to go for the night. They arrive at a tower, where they find Segismundo imprisoned, bound in chains. He tells them that his only crime was being born. Clotaldo, Segismundo's old warden and tutor, arrives and orders his guards to disarm and kill the intruders, but he recognizes Rosaura's sword as his own that he had left behind in Muskovy (for a favor that he owed) years ago for his child to bear. Suspecting that Rosaura is his child (he thinks she is male), he takes Rosaura and Clarín with him to court. At the palace, Astolfo (Duke of Muscovy) discusses with his cousin, Princess Estrella (Segismundo's cousin), that as they are the nephew and niece of King Basilio of Poland, they would be his successors if they married each other. Estrella is troubled by the locket that Astolfo wears, with another woman's portrait. Basilio reveals to them that he imprisoned his infant son, Segismundo, due to a prophecy by an oracle that the prince would bring disgrace to Poland and would kill his father, but he wants to grant his son a chance to prove the oracle wrong. If he finds him evil and unworthy, he will send him back to his cell, making way for Astolfo and Estrella to become the new king and queen. Clotaldo enters with Rosaura, telling Basilio that the intruders know about Segismundo. He begs for the king's pardon, as he knows he should have killed them. The king says he should not worry, for his secret has already been revealed. Rosaura tells Clotaldo that she wants revenge against Astolfo, but she won't say why. Clotaldo is reluctant to reveal that he thinks he is Rosaura's father.

The people find out that they have a prince and many rebel, breaking him out of his prison tower, although at first they comically mistake Clarin for the prince. Segismundo finds Clotaldo, who is afraid of his reaction. Segismundo forgives him, asking to join his cause, but Clotaldo refuses, swearing allegiance to the king. Back in the palace, everyone prepares for battle, and Clotaldo speaks with Rosaura. She asks him to take Astolfo's life, as he had taken her honor before leaving her. Clotaldo refuses, reminding her that Duke Astolfo is now the heir to the throne. When Rosaura asks what will be of her honor, Clotaldo suggests that she spend her days in a nunnery. Disheartened, Rosaura runs away. As war nears, Segismundo sees Rosaura, who tells him that she was the youth who found him in his prison and also the woman who he tried to seduce in court. She tells him that she was born in Muscovy of a noble woman who was disgraced and abandoned. She had the same fate, falling in love with Astolfo and giving him her honor before he abandoned her to marry Estrella. She followed him to Poland for revenge, finding that Clotaldo is her father, but he is unwilling to fight for her honor. Rosaura compares herself to female warriors Athena and Diana. She wants to join Segismundo's battle and to kill Astolfo or to die fighting. Segismundo agrees. While soldiers cheer for Segismundo, Rosaura and Clarín are reunited, and the king's soldiers approach. Segismundo's army is winning the battle. Basilio, Clotaldo and Astolfo are preparing to escape when Clarín is killed in front of them. Segismundo arrives and Basilio faces his son, waiting for his death, but Segismundo spares his life. In light of the Prince's generous attitude, the King proclaims Segismundo heir to his throne. As king, Segismundo decides that Astolfo must keep his promise to marry Rosaura to preserve her honor. At first Astolfo is hesitant because she is not of noble birth, but when Clotaldo reveals that she is his daughter, Astolfo consents. Segismundo then claims Estrella in marriage himself. Segismundo resolves to live by the motto that "God is God", acknowledging that, whether asleep or awake, one must strive for goodness.

The Rosaura subplot has been subjected to much criticism in the past as not belonging to the work. Marcelino Menéndez y Pelayo saw it as a strange and exotic plot, like a parasitical vine. Rosaura has also been dismissed as the simple stock character of the jilted woman. With the British School of Calderonistas, this attitude changed. A. E. Sloman explained how the main and secondary actions are linked. Others like E. M. Wilson and William M. Whitby consider Rosaura to be central to the work since she parallels Segismundo's actions and also serves as Segismundo's guide, leading him to a final conversion. For some Rosaura must be studied as part of a Platonic ascent on the part of the Prince. Others compare her first appearance, falling from a horse/hippogriff to the plot of Ariosto's Orlando furioso where Astolfo (the name of the character who deceives Rosaura in our play), also rides the hippogriff and witnesses a prophecy of the return of the mythical Golden Age. For Frederick de Armas, Rosaura hides a mythological mystery already utilized by Ariosto. When she goes to Court, she takes on the name of Astraea, the goddess of chastity and justice. Astraea was the last of the immortals to leave earth with the decline of the ages. Her return signals the return of a Golden Age. Many writers of the Renaissance and early modern periods used the figure of Astraea to praise the rulers of their times. It is possible that Rosaura (an anagram of auroras, "dawns") could represent the return of a Golden Age during the reign of Segismundo, a figure that represents King Philip IV of Spain.

There have been many different interpretations of the play's ending, where Segismundo condemns the rebel soldier who freed him to life imprisonment in the tower. Some have suggested that this scene is ironic – that it raises questions about whether Segismundo will in fact be a just king. Others have pointed out that Calderón, who lived under the Spanish monarchy, could not have left the rebel soldier unpunished, because this would be an affront to royal authority. It is worth considering that Segismundo's transformation in the course of the play is not simply a moral awakening, but a realization of his social role as the heir to the throne, and this role requires him to act as kings act. For some, the act of punishing the rebel soldier makes him a Machiavellian prince. Others argue that, while this action may seem unjust, it is in keeping with his new social status as the king. Daniel L. Heiple traces a long tradition of works where treason seems to be rewarded, but the traitor or rebel is subsequently punished. It may well be that, rather than intending his audience to see this action as purely right or wrong, Calderón purposefully made it ambiguous, creating an interesting tension in the play that adds to its depth.

Life Is a Dream by Jonathan Dove (composer) and Alasdair Middleton (libretist); Directed by Graham Vick. Premiered by Birmingham Opera Company, Argyle Works, Birmingham, on 21 March 2012. Life Is a Dream by Lewis Spratlan (composer) and James Maraniss (librettist), premiered by the Santa Fe Opera on 24 July 2010.

Popular song: Some of the latter lines from Act 2 are sampled in the Jumpstyle song "Que es la Vida" by Martillo Vago. Film: Raúl Ruiz's 1987 film Life is a dream is a partial adaptation of Life Is a Dream (and was distributed under this title in its English language subtitled version). Song: The title track of progressive metal band Haken's album Visions samples an English translation of a passage from the play.