Украинадағы еврейлер тарихы: Мың жылдық мұра және трагедиялар

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The history of the Jews in Ukraine dates back over a thousand years; Jewish communities have existed in the modern territory of Ukraine from the time of the Kievan Rus' (late 9th to mid 13th century). Important Jewish religious and cultural movements, from Hasidism to Zionism, arose there. According to the World Jewish Congress, the Jewish community in Ukraine constitutes Europe's third largest and the world's fifth largest. At times it flourished, while at other times it faced persecution and anti Semitic discrimination. In the Ukrainian People's Republic (1917 1920), Yiddish became a state language, along with Ukrainian and Russian. At that time, the Jewish National Union was created and the community was granted autonomous status. Yiddish was used on Ukrainian currency between 1917 and 1920. Before World War II, slightly less than one third of Ukraine's urban population consisted of Jews. Ukrainian Jews included sub groups with distinct characteristics, including Ashkenazi Jews, Mountain Jews, Bukharan Jews, Crimean Karaites, Krymchak Jews, and Georgian Jews. In the westernmost region, Jews were mentioned for the first time in records in 1030. During the Khmelnytsky Uprising between 1648 and 1657, an army of Cossacks massacred and took large numbers of Jews, Roman Catholics, and Uniate Christians into captivity. One estimate (1996) reported that 15,000 30,000 Jews were killed or taken captive, and that 300 Jewish communities were completely destroyed. More recent estimates (2014) report mortality of 3,000 6,000 people between the years 1648–1649. During 1821 anti Jewish riots in Odesa followed the death of the Greek Orthodox Patriarch in Constantinople, in which 14 Jews were recorded killed. Some sources claim this episode as the first pogrom. At the start of the 20th century, anti Jewish pogroms continued, leading to large scale emigration. In 1915, the imperial Russian government expelled thousands of Jews from the Empire's border areas. During the Russian Revolution and ensuing Civil War, an estimated 31,071 Jews were killed in pogroms between 1918 and 1920. pogroms continued. In Ukraine, the number of civilian Jews killed by the Ukrainian Army under Symon Petliura during the period was estimated at between 35,000 to 100,000. Pogroms erupted in January 1919 in the northwest province of Volhynia and spread to many other regions and continued until 1921. The actions of the Soviet government by 1927 led to a growing antisemitism. Total civilian losses in Ukraine during World War II and the German occupation are estimated at seven million. More than one million Soviet Jews, including 225,000 in Belarus, were killed by the Einsatzgruppen and their many Ukrainian supporters. Most of them were killed in Ukraine because most pre WWII Soviet Jews lived in the Pale of Settlement, of which Ukraine was the biggest part. The major massacres against Jews occurred mainly in the first phase of the occupation, although they continued until the return of the Red Army. In 1959 Ukraine had 840,000 Jews, a decrease of almost 70% from 1941 totals (within Ukraine's current borders). Ukraine's Jewish population continued to decline significantly during the Cold War. In 1989, Ukraine's Jewish population was only slightly more than half of what it was in 1959. During and after the collapse of communism in the 1990s, the majority of Jews in 1989 left the country and moved abroad (mostly to Israel). Antisemitism, including violent attacks on Jews, is still a problem in Ukraine.

By the 11th century, Byzantine Jews of Constantinople had familial, cultural, and theological ties with the Jews of Kyiv. For instance, some 11th century Jews from Kievan Rus participated in an anti Karaite assembly held in either Thessaloniki or Constantinople. One of the three Kyivan city gates in the times of Yaroslav the Wise was called Zhydovski (Judaic).

In Galicia, Jews were mentioned for the first time in 1030. From the second part of the 14th century, they were subjects of Polish kings and magnates. The Jewish population of Galicia and Bukovina, part of Austria Hungary, made up 5% of the global Jewish population.

From the founding of the Kingdom of Poland in the 10th century through the creation of the Polish–Lithuanian Commonwealth in 1569, Poland was one of the most diverse countries in Europe. It became home to one of the world's largest and most vibrant Jewish communities. The Jewish community in the territory of Ukraine proper during the Commonwealth became one of the largest and most important ethnic minority groups in Ukraine.

Ukrainian Cossack Hetman Bohdan Khmelnytsky led a Cossack uprising, known as Khmelnytsky Uprising (1648–1657), under the premise that the Poles had sold them as slaves "into the hands of the accursed Jews." It is estimated that at that time the Jewish population in Ukraine numbered 51,325. An army of Cossacks massacred and took into captivity numerous Jews, Roman Catholics and Ukrainian Greek Catholics in 1648–49. A 1996 estimate reports that 15,000 30,000 Jews were killed or taken captive, and that 300 Jewish communities were destroyed.

The traditional measures used to keep the Russian Empire free of Jews were hindered when the main territory of Polish Lithuanian Commonwealth was annexed during the partitions of Poland. During the second (1793) and the third (1795) partitions, large populations of Jews were absorbed by the Russian Empire, and Catherine the Great established the Pale of Settlement that included Congress Poland and Crimea. During 1821 anti Jewish riots in Odesa after the death of the Greek Orthodox patriarch in Constantinople, 14 Jews were killed. Some sources mark this episode as the first pogrom, while according to others (such as the Jewish Encyclopedia, 1911 ed.) say the first pogrom was an 1859 riot in Odesa. The term became common after a wave of anti Jewish violence swept the southern Russian Empire (including Ukraine) between 1881 and 1884, after Jews were blamed for the assassination of Alexander II. In May 1882, Alexander III of Russia introduced temporary regulations called May Laws that remained in effect until 1917. Systematic policies of discrimination, strict quotas on the number of Jews allowed to obtain education and professions caused widespread poverty and mass emigration. In 1886, an edict of Expulsion was applied to Jews in Kyiv. In 1893–1894, some areas of Crimea were removed from the Pale. When Alexander III died in Crimea on 20 October 1894, according to Simon Dubnow: "as the body of the deceased was carried by railway to St. Petersburg, the same rails were carrying the Jewish exiles from Yalta to the Pale. The reign of Alexander III began with pogroms and concluded with expulsions." Odesa became the home of a large Jewish community during the 19th century, and by 1897 Jews were estimated to account for some 37% of the population.

Jews were over represented in the Russian revolutionary leadership. However, most were hostile to Jewish culture and Jewish political parties, and were loyal to the Communist Party's atheism and proletarian internationalism, and committed to stamping out any sign of "Jewish cultural particularism". Counter revolutionary groups, including the Black Hundreds, opposed the Revolution with violent attacks on socialists and pogroms against Jews. A backlash came from the conservative elements of society, notably in spasmodic anti Jewish attacks – around five hundred were killed in a single day in Odesa. Nicholas II claimed that 90% of revolutionaries were Jews.

At the start of 20th century, anti Jewish pogroms continued to occur in cities and towns across the Russian Empire such as Kishinev, Kyiv, Odesa, and many others. Numerous Jewish self defense groups were organized to prevent the outbreak of pogroms among which the most successful one was under the leadership of Mishka Yaponchik in Odesa. In 1905, a series of pogroms erupted at the same time as the Revolution against the government of Nicholas II. The chief organizers of the pogroms were the members of the Union of the Russian People (commonly known as the "Black Hundreds"). From 1911 to 1913, the antisemitic tenor of the period was characterized by a number of blood libel cases (accusations of Jews murdering Christians for ritual purposes). One of the most famous was the two year trial of Menahem Mendel Beilis, who was charged with the murder of a Christian boy. The trial was showcased by the authorities to illustrate the perfidy of the Jewish population. From March to May 1915, in the face of the German army, the government expelled thousands of Jews from the Empire's border areas, mainly the Pale of Settlement.

During the 1917 Russian Revolution and the ensuing Russian Civil War, an estimated 70,000 to 250,000 Jewish civilians were killed in atrocities throughout the former Russian Empire. In modern Ukraine an estimated 31,071 died in 1918–1920. since all Jewish parties were strongly against Ukrainian independence. The Ukrainian People's Republic did issue orders condemning pogroms and attempted to investigate them. who ended the experiment in Jewish autonomy. The Pale was officially abolished. The removal of the restrictions on Jews' geographical mobility and educational opportunities led to a migration to the country's major cities. One week after the 25 October / 7 November 1917 Bolshevik Revolution, the new government proclaimed the "Declaration of the Rights of the Peoples [Nations] of Russia," promising all nationalities the rights of equality, self determination and secession. Jews were not specifically mentioned in the declaration, reflecting Lenin's view that Jews did not constitute a nation. In 1918, the RSFSR Council of Ministers issued a decree entitled "On the Separation of Church from State and School from Church", depriving religious communities of the status of juridical persons, the right to own property and the right to enter into contracts. The decree nationalized the property of religious communities and banned their assessment of religious tuition. As a result, religion could be taught or studied only in private. On 1 February 1918 the Commissariat for Jewish National Affairs was established as a subsection of the Commissariat for Nationality Affairs. It was mandated to establish the "dictatorship of the proletariat in the Jewish streets" and attract the Jewish masses to the regime while advising local and central institutions on Jewish issues. The Commissariat was also expected to fight the influence of Zionist and Jewish Socialist Parties. On 27 July 1918 the Council of People's Commissars issued a decree stating that antisemitism is "fatal to the cause of the revolution". Pogroms were officially outlawed. On 20 October 1918 the Jewish section of the CPSU (Yevsektsia) was established for the Party's Jewish members; its goals were similar to those of the Jewish Commissariat.

In contrast with the Bolshevik government's official policy of equality among citizens, antisemitism remained deeply entrenched in the political and social ideologies of the tsarist counterrevolutionaries, especially among paramilitary groups such as the Black Hundreds. These militias incited and organized pogroms against Russian Jews. The official slogan of the Black Hundreds was "Bei Zhidov," meaning 'Beat the Jews.' Thus, during the Russian Civil War that followed the 1917 Revolution, the Jews became a crucial site of the conflict between revolutionary Reds and counterrevolutionary Whites, particularly in the contested territory of Ukraine. The Bolsheviks' official opposition to antisemitism—coupled with the prominence of Jews such as Leon Trotsky within the Bolshevik ranks—allowed the Christian nationalist movements of both the White Army and the emergent Ukrainian National Republic to link Ukrainian Jews to the despised communism. These connections, combined with the cultural tradition of antisemitism among Russian peasantry, provided ample justification for the Whites to attack Ukraine's Jewish population. Between 1918 and 1921, almost all of the approximately 2,000 pogroms carried out in Ukraine were organized by White Army forces. eyewitnesses reported hearing counterrevolutionary milita members expound slogans such as, "We beat the Yids, we beat the Commune", and "This is the answer to the Bolsheviks for the Red Terror." In Dubovo (17 June) 800 Jews were decapitated in assembly line fashion. According to the pinqasim record books those murdered in the pogrom included 390 men, 309 women and 76 children. The number of wounded exceeded 500. Two weeks later Order 131 was published in the central newspaper by the head of Directorate of Ukraine. In it Symon Petliura denounced such actions and eventually executed Otaman Semesenko by firing squad in November 1919. Semesenko's brigade was disarmed and dissolved. This event is especially remarkable because it was used to justify Sholem Schwarzbard's assassination of the Ukrainian leader in 1926. Although Petliura's direct involvement was never proven, Schwartzbard was acquitted in revenge. The series of Jewish pogroms around Ukraine culminated in the Kyiv pogroms of 1919 between June and October of that year.

In July 1919, the Central Jewish Commissariat dissolved the kehillot (Jewish Communal Councils). The kehillot had provided social services to the Jewish community. From 1919 to 1920, Jewish parties and Zionist organizations were driven underground as the Communist government sought to abolish all potential opposition. The Yevsektsiya Jewish section of the Soviet Communist party was at the forefront of the anti religious campaigns of the 1920s that led to the closing of religious institutions, the break up of religious communities and the further restriction of access to religious education. On 31 January 1924 the Commissariat for Nationalities' Affairs was disbanded. On 29 August 1924 an official agency for Jewish resettlement, the Commission for the Settlement of Jewish Toilers on the Land (KOMZET), was established. KOMZET studied, managed and funded projects for Jewish resettlement in rural areas. A public organization, the Society for the Agricultural Organization of Working Class Jews in the USSR (OZET), was created in January 1925 to help recruit colonists and support the colonization work of KOMZET. For the first few years the government encouraged Jewish settlements, particularly in Ukraine. Support for the project dwindled throughout the next decade. In 1938 OZET was disbanded, following years of declining activity. The Soviets set up three Jewish national raions in Ukraine as well as two in the Crimea – national raions occupied the 3rd level of the Soviet system, but were all disbanded by the end of World War II. The cities with the largest populations of Jews in 1926 were Odesa, 154,000 or 36.5% of the total population; Kyiv, 140,500 or 27.3%; Kharkiv, 81,500 or 19.5%; and Dnipropetrovsk, 62,000 or 26.7%. In 1931 Lviv's Jewish population numbered 98,000 or 31.9%, and in Chernivtsi, 42,600 or 37.9%. On 8 April 1929 the new Law on Religious Associations codified all previous religious legislation. All meetings of religious associations were required to have their agenda approved in advance; lists of members of religious associations had to be provided to the authorities. In 1930 the Yevsektsia was dissolved, leaving no central Soviet Jewish organization. Although the body had served to undermine Jewish religious life, its dissolution led to the disintegration of Jewish secular life as well; Jewish cultural and educational organizations gradually disappeared.</ref> When the Soviet government reintroduced the use of internal passports in 1933, "Jewish" was considered an ethnicity for those purposes. The Soviet famine of 1932–1933 affected the Jewish population, and led to a migration from shtetls to overcrowded cities. As the Soviet government annexed territory from Poland, Romania (both would be incorporated into the Ukrainian SSR after World War II At the same time, Jewish organizations in the transferred territories were shut down and their leaders were arrested and exiled. Approximately 250,000 Jews escaped or were evacuated from the annexed territories to the Soviet interior prior to the Nazi invasion.

In 1921, Crimea became an autonomous republic. In 1923, the All Union Central Committee passed a motion to resettle a large number of the Jewish population from Ukrainian and Belarusian cities to Crimea, numbering 570,400 families. The plan to further resettle Jewish families was confirmed by the Central Committee of the USSR on 15 July 1926, assigning 124 million roubles to the task and also receiving 67 million from foreign sources. The Soviet initiative of Jewish settlement in Crimea was opposed by Symon Petliura, who regarded it as a provocation. This train of thought was supported by Arnold Margolin who stated that it would be dangerous to set up Jewish colonies there. The Soviets twice sought to establish Jewish autonomy in Crimea; once, in the 1920s, with the support of the American Jewish Joint Distribution Committee, and again in 1944, by the Jewish Anti Fascist Committee.

The total number of civilians who died during the war and the German occupation of Ukraine is estimated to be as high as seven million. This estimate includes over one million Jews who were shot and killed by the Einsatzgruppen and local Ukrainian collaborators. The total number of Jews killed in the Holocaust in Eastern Ukraine, or the Ukrainian SSR (within its 1938 borders), is estimated to be slightly less than 700,000 out of a total pre Holocaust Jewish population of slightly over 1.5 million. Within the borders of Modern Ukraine, the death toll is estimated to be around 900,000.

In February 2022 Russia invaded Ukraine. The Israeli Embassy stayed open on the Sabbath to facilitate the evacuation of Jews. A total of 97 Jews chose to travel to Israel. In addition, 140 Jewish orphans fled to Romania and Moldova. 100 Jews fled to Belarus in order to prepare for their eventual move to Israel. On 2 March 2022, the Jewish Agency for Israel reported that hundreds of Jewish war refugees sheltering in Poland, Romania and Moldova were scheduled to leave for Israel the following week. Refugee estimates ranged from 10,000 to 15,200 refugees had arrived in Israel. In September 2023 it was reported that over 43,000 Jews from Russia and over 15,000 Jews from Ukraine have fled to Israel.