Молдовадағы еврейлер тарихы мен мәдениеті

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The history of the Jews in Moldova reaches back to the 1st century BC, when Roman Jews lived in the cities of the province of Lower Moesia. Bessarabian Jews have been living in the area for some time. Between the 4th 7th centuries AD, Moldova was part of an important trading route between Asia and Europe, and bordered the Khazar Khaganate, where Judaism was the state religion. Prior to the Second World War, violent antisemitic movements across the Bessarabian region badly affected the region's Jewish population. In the 1930s and '40s, under the Romanian governments of Octavian Goga and Ion Antonescu, government directed pogroms and mass deportations led to the concentration and extermination of Jewish citizens followed, leading to the extermination of between 45,000 60,000 Jews across Bessarabia. The total number of Romanian and Ukrainian Jews who perished in territories under Romanian administration is between 280,000 and 380,000. The group estimate that the total population of Moldovan Jews in 2022 to be approx. 20,000. The World Jewish Congress (of which the JCM is an affiliate member) states that there has been "a widespread development of a national self consciousness and a return to their roots by the Jews of Moldova, with Jewish identity and culture being celebrated in a number of forms". Diplomatic relations with Israel began in 1992 and the Israeli consulate is located in the capital city, Chişinău. Since 2014, Moldova has been an observer country to the International Holocaust Remembrance Alliance, and since 2019 has adopted the IHRA Working Definition of Antisemitism for official use. The Museum of Jewish History was opened in Orhei on 30 January 2023. There is one Jewish kindergarten in Chişinău, two Jewish schools and a municipal Jewish library named after Itzik Manger. A Jewish newspaper, Nash Golos ("Our Voice"), is published twice a month by the Jewish Community of the Republic of Moldova. 1903: Chișinău (Kishinev) in Russian Bessarabia had a Jewish population of 50,000, or 46%, out of a total of approximately 110,000. While almost non existent in the countryside, Jews had been present in all major towns since the end of the 18th century and the beginning of the 19th. Jewish life flourished with 16 Jewish schools and over 2,000 pupils in Chișinău alone. 19 21 April 1903: The Kishinev pogrom occurs. 1920: The Jewish population had grown to approximately 267,000. 1930: Romanian census registers 270,000 Jews.

In 1903, a young Christian Russian boy, Mikhail Rybachenko, was found murdered in the town of Dubăsari (Dubossary), 37 km northeast of Chișinău. A Russian language antisemitic newspaper "Bessarabian" began to disseminate rumors about the murder being part of a Jewish ritual. This newspaper had been publishing rumors about the Jews that brought ruin to the local Jewish population. As for the murder, it reported that the victim visited the shop of a Jewish tobacconist before his disappearance. Other anti Semitic newspapers called for a pogrom. Although the official investigation had determined the lack of any ritualism in the murder and eventually discovered that the boy had been killed by a relative (who was later found), the unrest caused by these and other rumors had resulted in a major pogrom during the Easter holidays. The pogrom lasted for three days, without the intervention of the police. Forty seven (some say 49) Jews were killed, 92 severely wounded, 500 slightly wounded and over 700 houses destroyed. Many of the younger Jews, including Mendel Portugali, made an effort to defend the community. There was outcry from prominent Russian writers Leo Tolstoy and Maksim Gorky, as well as protests from Jews and non Jews in Europe and the United States. Haim Nachman Bialik wrote about the pogrom in his poem, "The City of Slaughter", and Vladimir Korolenko in his book, House No. 13.

After World War II, the number of Jews in Moldavian Soviet Socialist Republic increased significantly, peaking at 98,001 in 1970. During the 1970s Soviet Union aliyah and immigration to the West and especially in the late 1980s, many of them emigrated to Israel, United States, Canada and some to Australia and Western Europe. The last Soviet census of 1989 registered 65,672 Jews in the Soviet Republic.

As of 2014, there are an estimated 15,000 Jews in Moldova, including over 10,000 in Chișinău alone. At the same time, there are 75,492 Moldovan Jews living in Israel, and also small communities in other parts of the world, such as Russia, the US, the UK, Germany, Romania, Australia, etc. Since 2015, 27 January is annually recognised as the National Holocaust Remembrance Day. In 2016, the Moldovan parliament endorsed the Final Report of the International Commission on the Holocaust in Romania by Elie Wiesel. Discrimination on the basis of religious affiliation is illegal, and incitement to religious and ethnic hatred was made illegal in May 2022. However, antisemitism is still commonplace; several churches and political organisations still refer to antisemitic rhetoric. In addition, far right and neo Nazi groups are active in the country. Because religion was heavily restricted in Soviet times, it is likely that there are many more people of ethnic Jewish heritage in Moldova than those who practice the religion, but many simply may not know about it.