Сивагири: Сри Нараяна Гурудың қасиетті орны

Sivagiri is an area in Varkala Municipality of Thiruvananthapuram district in Kerala. It is a pilgrimage centre of Varkala Town where the tomb, or samadhi, of Sree Narayana Guru is situated. It is a place where Guru built the Sarada Temple dedicated to Sarada Devi. The tomb is an attraction for thousands of devotees every year, especially during the Sivagiri Pilgrimage days (Sivagiri Theerthadanam) from 30 December to 1 January. The Sivagiri Matha, built in 1904, is atop the Sivagiri hill in Varkala Town. This is also the headquarters of the Sree Narayana Dharma Sangham, an organisation of his disciples and saints, established by the Guru to propagate his concept of "One Caste, One Religion, One God". The Guru Deva Jayanti, the birthday of the Guru, and the samadhi day are celebrated in August and September respectively every year. Colourful processions, debates and seminars, public meetings, cultural shows, community feasts, group wedding and rituals mark the celebrations.

Gurudevan's association with Sivagiri in Varkala in south Kerala dates back to 1904. Varkala used to be known as the southern Benares. A lover of nature and places of natural beauty, Narayana Guru built a hermitage on top of the Sivagiri hill and stayed there, growing plants around it, and the once solitary hill began to attract public attention. In due course of time, the Travancore state government granted the Sivagiri hill to Gurudevan and the people in the area gave land to him as gifts. Later Sivagiri grew into the nerve centre of Sree Narayana movements. At first, an elementary school was established there. A night school was also founded for the illiterate people from the marginalised communities. Many people came to Sivagiri to have a darshan of Gurudevan.

After travelling to many places in South India and Sri Lanka and establishing temples, he did the prathishta of the spiritual figure Sree Sarada at Sivagiri in April 1912. It is the most remarkable one among his consecration of temple deities. The foundation for it was laid in 1909. The same year he composed the poem "Janani Navaratna Manjari". According to the Indian concept, the goddess Saraswati is the primary goddess of knowledge. But there are very few temples in Kerala with Saraswati prathishta. Sivagiri Sarada Mutt was planned and designed by Gurudevan who took a particular interest in it. Ordinary temples do not have windows. Gurudevan called this temple, which is octagonal in shape, Sarada Mutt. Unlike in other temples, naivedyam (offering of food to the deity) or abhishekam (pouring oil, ghee and such on the idol) is not practiced in the temple. Devotees worship the goddess by reciting hymns. The idol of Saraswati seated on white lotus symbolizes knowledge blossoming on whiteness or purity. Padmanabhan Palpu served as the president, and Kumaran Asan as secretary, for the Sarada Consecration Committee.

In connection with Prathishta of goddess Sarada, grand conferences and festivals were conducted for four consecutive days. Sree Narayana Guru introduced original and novel perceptions about temples, departing from traditional ideas on the subject. He shunned tantric rituals. There is no similar temple in India. Here, he established an architecture that was simple and different. For the first time in India, a temple with windows and ventilation was devised. The Guru installed a deity which was traditionally symbolic and aesthetically perfect. The highest standards of hygiene were introduced to maintain the place as a model to other temples and temple worshipers. The opening of this temple was uniquely marked by the inspirational ceremony of guest of hymns in praise of the mother Sarada. The Guru himself wrote janani navaratna Manjari, nine Gems in praise of the mother. It is not necessary to build temples in the old style by spending a lot of money he ordained. Further, he also advised not to spend money on festivals and fireworks. In temples there should be spacious rooms where people can sit comfortably and take part in discourses. There must be schools attached to all temples. There should also be amenities attached to the temples to train children in various trades. The money that comes to the temples as donation must be spent in such a way that the poor people benefit from it. It is not desirable to make ponds near temples for the worshipers to take bath. It is not possible to keep the ponds always pure. Therefore, bathrooms are to be constructed with an arrangement of small pipes so that the water will fall from above the head. From these words we can clearly understand the progressive nature of Gurudevan's concept of the temple.

The Sarada temple and mutt has now become a unique place of pilgrimage. The Sri Narayana Jayanthi, birthday of the Guru, and the Samadhi day are befittingly celebrated in August and September respectively every year. On these days colourful processions, seminars, public meetings, cultural shows, community feasts and special rituals are held. In the last week of December, devotees of Sree Narayana Guru, donned in yellow attire, stream to Sivagiri from different parts of Kerala and outside, in what may be called a pilgrimage of enlightenment. Seminars and discussions on various themes of modern life ranging from industrialisation to women's emancipation are held during the days of pilgrimage. The Mahasamadhi of Sree Narayana Guru also attracts a large number of devotees and tourists.