Пешауар тарихы: ежелгі сауда және буддизм орталығы

none

The history of Peshawar is intertwined with the history of the broader Indian subcontinent. The region was known as Puruṣapura in Sanskrit, literally meaning "city of men". Being among the most ancient cities of the Indian subcontinent, Peshawar has for centuries been a center of trade between West Asia, Central Asia, and the Indian subcontinent.

In recorded history, the earliest major city established in the general area of Peshawar was called Puruṣapura (Sanskrit for City of Men), from which the current name "Peshawar" is likely derived and was western capital of Gandhara, after Pushkalavati. By the 2nd century BCE, Peshawar was an ancient center of learning, as witnessed by the Bakhshali Manuscript, which used the Bakhshali approximation ans was found nearby. The region was annexed by the Persian Achaemenid Empire. Later, the city was invaded by Alexander the Great's army. The city passed into the rule of Alexander's successor, Seleucus I Nicator who ceded it to Chandragupta Maurya, the founder of the Maurya Empire. The fall of the Mauryans provided opportunity to the Indo Greeks to establish their rule over the region. The Indo Greek kings combined the Greek and Indian languages and symbols, as seen on their coins, and blended ancient Greek, Hindu and Buddhist religious practices, as seen in the archaeological remains of their cities and in the indications of their support of Buddhism, pointing to a rich fusion of Indian and Hellenistic influences. The diffusion of Indo Greek culture had consequences which are still felt today, particularly through the influence of Greco Buddhist art. The Indo Greeks ultimately disappeared at Peshawar as a political entity around 10 CE following the invasions of the Indo Scythians, although pockets of Greek populations probably remained for several centuries longer under the subsequent rule of the Indo Parthians and Kushans. The city was then conquered by the Kushan Empire. The Kushan Emperor Kanishka, who ruled from 127 CE, moved the capital from Pushkalavati (present day Charsadda district, in the Peshawar Valley) to Gandhara (Peshawar city) in the 2nd century CE. Buddhist missionaries arrived at Vedic, and animist Peshawar, seeking counsel with the Kushan rulers. Their teachings were embraced by the Kushans, who converted to Buddhism, assigning the religion with great status in the city. Following this move by the Kushans, Peshawar became a center of Buddhist learning. The giant Kanishka stupa at Peshawar, which may have been the tallest building in the world at the time, was built by King Kanishka to house Buddhist relics just outside the present day Ganj Gate of the old city of Peshawar. The Kanishka stupa was said to be an imposing structure, as one traveled down from the Hindu Kush mountains onto the Gandharan plains. The earliest account of the famous building was documented by Faxian, the Chinese Buddhist pilgrim, who was also a monk, who visited the structure in 400 AD and described it as being over 40 chang in height (approximately ) and adorned "with all precious substances". Faxian continued: "Of all the stûpas and temples seen by the travelers, none can compare with this for beauty of form and strength." The stupa was eventually destroyed by lightning, but was repaired several times; it was still in existence at the time of Xuanzang's visit in 634 AD. A jeweled casket containing relics of the Gautama Buddha, and an inscription identifying Kanishka as the donor, existed at the ruined base of this giant stupa — the casket was excavated, by a team supervised by Dr D. B. Spooner in 1909, from a chamber under the very centre of the stupa's base.

The Buddhist, Hindu, and Zoroastrian Pashtuns began converting to Islam following the early annexation by the Arab Empire from Khurasan (in what is Afghanistan, Turkmenistan and northeastern Iran). The Kabul Shahis ruled the Kabul Valley and Gandhara (modern day Pakistan and Afghanistan) from the decline of the Kushan Empire in the 3rd century to the early 9th century CE. The Shahis are generally split up into two eras: the Buddhist Shahis and the Hindu Shahis, with the change over thought to have occurred sometime around 870 CE. The kingdom was known as the Kabul Shahan or Ratbelshahan from 565 CE to 670 CE, when the capitals were located in Kapisa and Kabul, and later Udabhandapura, also known as Hund, for its new capital. The Hindu Shahis under Jayapala, is known for his struggles in defending his kingdom against the Ghaznavids in the modern day eastern Afghanistan and Pakistan region. Jayapala saw a danger in the consolidation of the Ghaznavids and invaded their capital city of Ghazni both in the reign of Sebuktigin and in that of his son Mahmud, which initiated the Muslim Ghaznavid and Hindu Shahi struggles. Sebuk Tigin, however, defeated him, and he was forced to pay an indemnity. Before Jayapala's struggle began, he had raised a large army of Punjabi Hindus. When Jayapala went to the Punjab region, his army was raised to 100,000 horsemen and an innumerable host of foot soldiers. According to Ferishta:
blockquote|The two armies having met on the confines of Lumghan, Subooktugeen ascended a hill to view the forces of Jayapala, which appeared in extent like the boundless ocean, and in number like the ants or the locusts of the wilderness. But Subooktugeen considered himself as a wolf about to attack a flock of sheep: calling, therefore, his chiefs together, he encouraged them to glory, and issued to each his commands. His soldiers, though few in number, were divided into squadrons of five hundred men each, which were directed to attack successively, one particular point of the Hindoo line, so that it might continually have to encounter fresh troops. Khushal Khattak, the Pashtun warrior poet, was born near Peshawar, and his life was intimately tied to the city. As an advocate for Afghan independence, he was an implacable foe of the Mughal rulers, especially Aurangzeb. The elders and descendants of khushal khattak family reigned over peshawar Valley as an alliance with the Mughal empire until things got sore and khushal had to part ways at the time of Aurangzeb.

The Marathas defeated the Durranis in the Battle of Peshawar in 1758 as a part of Northwest campaign after being invited by Adina Beg, the governor of Punjab. When Raghunathrao, Malhar Rao Holkar and Sikh alliance of Charat Singh and Jassa Singh Ahluwalia left Peshawar, Tukoji Rao Holkar was appointed as the commander of the region. Tukoji along with Khandoji Kadam defeated the Afghan garrison.

As Mughal power declined in 1747, following a loya jirga, Peshawar would join the Pashtun Durrani Empire of Ahmad Shah Durrani. Peshawar was attacked and captured by the Maratha Empire of western India, which conquered Peshawar on 8 May 1758. A large force of Pashtuns under Ahmad Shah Durrani then re conquered Peshawar in early 1759. Peshawar remained under Durrani rule till the conquest by the Sikhs in 1818. In 1776, Ahmad Shah's son, Timur Shah Durrani, chose Peshawar as his winter capital and the Bala Hissar Fort in Peshawar was used as the residence of Durrani kings. Pashtuns from Peshawar participated in the incursions of South Asia during the Durrani Empire. Peshawar remained the winter capital until the Sikhs of the Punjab region rose to power in the early nineteenth century. In 1818, Peshawar was captured by Maharaja Ranjit Singh and paid a nominal tribute until it was finally annexed in 1834 by the Sikhs, after which the city fell into steep decline. Many of Peshawar's famous Mosques and gardens were destroyed by the Sikhs at this time. An Italian was appointed by the Sikhs as administrator. Acting on behalf of the Sikhs, Paolo Avitabile, unleashed a reign of fear – his time in Peshawar is known as a time of "gallows and gibbets." The city's famous Mahabat Khan, built in 1630 in the Jeweler's Bazaar, was badly damaged and desecrated by the Sikh conquerors. While the city's Sikh population drastically declined after the partition of India, Peshawar's Sikh community has re established itself, bolstered by Sikh refugees and by approximately 4,000 refugees from the Tribal Areas; in 2008, the largest Sikh population in Pakistan was located in Peshawar. Sikhs in Peshawar self identify as Pashtuns and speak Hindko and Pashto as their mother tongues.

In 1835, an attempt to re occupy the city by an Afghan Emir Dost Mohammad Khan, failed to conquer the fort from Sikh Empire. Even in 1837, the Afghans couldn't conquer the fort of Jamrud, nor were they able to gain possession of Peshawar. This was the last and final failed attempt of the Afghans to gain possession of Peshawar, following which they retreated back to Jalalabad. Following this, Peshawar was annexed by the British East India Company after the death of Maharaja Ranjit Singh in the Second Anglo Sikh War of 1849.

Following the defeat of the Sikh's in the Second Anglo Sikh War in 1849, territories in the Punjab were also captured by British East India company. During the Sepoy Rebellion of 1857, the 40,000 members of the native garrison were disarmed without bloodshed; the absence of brutality meant that Peshawar was not affected by the widespread devastation that was experienced throughout the rest of British India and local chieftains sided with the British after the incident. British control remained confined within the city walls as vast regions of the Frontier province outside the city were claimed by the Kingdom of Afghanistan. The vast mountainous areas outside of the city were mapped out only in 1893 by Sir Mortimer Durand, foreign secretary of the British Indian government, who collaboratively demarcated the boundary of British controlled areas with the Afghan ruler at the time, Abdur Rahman Khan. The British laid out the vast Peshawar Cantonment to the west of the city in 1868, and made the city its frontier headquarters. Communal riots broke out in the old city of Peshawar during the spring of 1910, when the annual Hindu festival of Holi coincided with Barawafat, the annual Muslim day of mourning, resulting in a considerable loss of life along with hundreds of looted businesses and injuries. A month prior, in February 1910, prominent community religious leaders met with officials and agreed that Holi would be solely celebrated in predominantly Hindu neighbourhoods of the city, notably in Andar Shehr and Karim Pura. efn|"On 22nd February 1910, a meeting of leading Muslims and Hindu leaders was called by deputy commissioner of Peshawar at the Municipal Hall in which arrangements regarding the upcoming festivals were discussed and a committee was established consisting of prominent leaders from both sides. It was decided in the meeting that the Holi should be celebrated quietly until the 25th March. There should be only two processions, namely from the Hindu quarter of Andar Shahr to that of Karimpura and vice versa. The Muslim of the city should not join the procession and the troops should celebrate Holi in their lines and some leading men from both sides will supervise the arrangement at Hasting Memorial and other at Clock Tower." Peshawar was the scene of a non violent resistance movement that was led by Ghaffar Khan, a disciple of Mohandas Gandhi. In April 1930, Khan led a large group of locals, in a peaceful protest in Qissa Khawani Bazaar, against discriminatory laws that had been enacted by the colonial government — hundreds were killed when a detachment of the British Indian Army opened fire on the demonstrators.

After the Soviet occupation of Afghanistan in 1979 Peshawar served as a political centre for anti Soviet Mujahideen, and was surrounded by huge camps of Afghan refugees. Many of the refugees remained there through the civil war which broke out after the Soviets were defeated in 1989, the rule of the Taliban, and the invasion by allied forces in late 2001. Peshawar would replace Kabul and Qandahar as the centre of Pakhtun cultural development during this tumultuous period. Additionally, Peshawar managed to assimilate many of the Pakhtun Afghan refugees with relative ease, while many other Afghan refugees remained in camps awaiting a possible return to Afghanistan. Peshawar continues to be a city that links Pakistan to Afghanistan and has emerged as an important regional city in Pakistan and remains a focal point for Pakhtun culture.