Ацтек империясындағы құлдық және әлеуметтік жағдайлар

Slavery as practised within the pre conquest central Mexican society

Slavery in the Aztec Empire and surrounding Mexica societies was widespread, with slaves known by the Nahuatl word, tlacotli. Slaves did not inherit their status; people were enslaved as a form of punishment, after capturing in war, or voluntarily to pay off debts. Within Mexica society, slaves constituted an important class.

Slave owners were required to provide food, water, and shelter for their slaves.

While slavery could not be inherited, in Mexica society, one could live indefinitely as a slave. For example, Moctezuma II, in addition to confiscating property, would condemn traitors, or their families, to slavery for life. He would also do the same to astrologers who failed to predict the occurrence of omens. In that respect, the system was not slavery, but contractual indentured servitude, resulting in "unfree" labor. However, it was such a widely held practice that the Mexica would often sell their children into slavery. They were also expected to contribute to the betterment of Mexica society. For example, slaves helped move the military's equipment when it set off for battle. When noblemen died, they were cremated with forty slaves—20 women and 20 men. Aztec slaves were a vehicle for moving around the societal hierarchy. José Luis de Rojas, the author of Tenochtitlan: Capital of the Aztec Empire, states that one of the most respected positions an Aztec commoner could obtain was the role of “tealtiani" or the person responsible for the cleansing of slaves before sacrifice.

Slavery was most difficult for war captives who, after being captured, could be sold.

A way for slaves to get their freedom was by running outside the walls of the marketplace and stepping on a piece of human excrement, then presenting their case to the judges, asking for freedom. However, the cities with the most well known slave markets were Azcapotzalco and Itzocan. Usually, only wealthy men, or nobles, could often afford slaves. Slaves could be bought for 30 cotton garments called "quaintly." Slaves who could entertain their masters with talent, such as by singing or dancing, were more expensive and could cost upwards of 25 percent more. Slaves that possessed different skills were valued at different prices. According to José Luis de Rojas the author of Tenochtitlan: Capital of the Aztec Empire, slaves that could dance would be worth around 40 pieces of cotton cloth. At the same time, different skills like weaving were valued differently. Luis also writes about how slaves could also be purchased with Cacao beans, the average slave possessed 3000 4000 beans.

Orozco y Berra reports that a master could not sell a slave without the slave's consent unless the slave had been classified as incorrigible by an authority. Incorrigibility could be determined based on repeated laziness, attempts to run away, or general bad conduct. Incorrigible slaves were made to wear a wooden collar, affixed by rings at the back. The collar was not merely a symbol of bad conduct: it was designed to make it harder to run away through a crowd or narrow spaces. According to Dr Michael Smith, slaves for sale in the market, all were identified by their large wooden collars. When buying a collared slave, one was informed of how many times that slave had been sold. A slave who was sold three times as incorrigible could be sold to be sacrificed; those slaves commanded a premium in price. However, if a collared slave managed to present him or herself in the royal palace or a temple, he or she would regain liberty.

Some slaves gave up their freedom to pay off gambling debts. However, becoming a slave was a process. First, the gambler had to stand before four respected elders. They would then conduct a ceremony whereby the gambler would prefer his want (or need) to become a slave and be given, by his new owner, the price of his freedom, which was often 20 pieces of cloth and the means to live alone for a year before he began his slavery. After the gambler spent that amount, his service would be exchanged for food, shelter and clothing. Anyone could be a slave, though commoners were more likely to enter slavery voluntarily. But, because slaves were looked down upon, it was usually the last option one took to pay off a debt. Besides gamblers, selling oneself into slavery was often a fate for ageing courtesans or prostitutes, known among the Mexica as "tahini". Beyond paying off debts people may have become slaves to better support themselves in times of economic crisis. During a Famine in the 1450s, many Aztecs sold themselves into slavery in the Gulf Coast where economic prospects were better.

It was believed that those who were born in the 13 day series that started with 1 Ocelotl were destined to be slaves, or that their lives would be burdened with something else undesirable.