Jonathan Fisher

Parson Jonathan Fisher (1768–1847) was a Christian preacher in the US. He was the first Congregational minister from 1794 to 1837 in the small village of Blue Hill, Maine in the United States and helped found the Bangor Theological Seminary. He was also a farmer, scientist, mathematician, surveyor, and writer of prose and poetry. He bound his own books, made buttons and hats, designed and built furniture, painted sleighs, was a reporter for the local newspaper, dug wells, built his own home and raised a large family. Truly a renaissance man in the breadth of his accomplishments Fisher invites comparison with a Franklin or Jefferson. In his manners, morals and writings Fisher represents the best of the vigorous New England churchmen who shaped the standards of their congregations during America's formative years.

Jonathan Fisher was born in New Braintree, Massachusetts in 1768 as one of seven children born to Jonathan and Katherine Avery Fisher; he was raised in the home of his uncle a minister, after his father, a Revolutionary War soldier had died. As a young man he considered becoming a blacksmith, cabinet maker or clockmaker, but his intellectual gifts were evident and his family was able to send him to Harvard in 1788. He studied liberal arts and divinity, supporting himself by waiting on other students in the dining hall and selling watercolors of wildlife. During this time he developed a curious shorthand or code in which his notes were kept. He came to Blue Hill Maine in 1796 as the first settled pastor of the Congregational Church. In the same year, he married Miss Dolly Battle;

By November 2, 1797, his original house was completed by the work of his own hands, aided by those of his parishioners. The first house, which was in use for 100 years, was torn down by a Fisher descendant in 1896. It formed the shell of the present house which was begun in 1814, again largely by the parson himself. His skill and taste as a builder and designer are evident in its rooms. The Reverend Jonathan Fisher, Master of Arts, a degree and title in which he took much pride, was a most unusual and remarkably gifted man. When at the close of the 18th century he came to Blue Hill, then a frontier village "in a wilderness", he was seemingly leaving behind him all those intellectual and artistic pursuits and resources in which he delighted. Yet, instead of leaving these in the "Seat of the Muses", which was his name for Harvard College and Cambridge, he transported them to his lonely, far flung parish, and with no little success, grafted many of them upon the people, and upon the pioneer institutions of his new charge. A student of languages all his life, he did not neglect his Hebrew, his Latin, or his Greek. In his study on the right entrance to his house, he read his Hebrew Bible at five o'clock each morning, in winter by the light of his "blazing logs"; his Latin and Greek he taught to four or five young men, who usually boarded with him and his own large family. Devoted to drawing and painting, he somehow managed to pursue these arts even in Blue Hill. Industrious almost beyond belief, and possessed of an unflagging physical vitality, he relieved his omnipresent poverty and increased the few hundred dollars of his meager salary by farming his own acres, concocting medical remedies, braiding numberless straw hats, sawing out buttons from the bones of farm animals, and even of dead household pets, painting names on vessels or painting sleighs (at $2.50) each, making pumps, chairs, chests, hair combs, tables, bureaus, bedsteads, cradles, even drumsticks for the local militia (at 25 cents a pair), and by repairing much of the shaky furniture in Blue Hill. and by extension Calvinism. Fisher constantly chided himself for his pleasure in "temporal" matters such as painting, mathematics, etc. which he believed took away from his primary religious responsibilities both to himself and his congregation. In Jonathan Fisher's time Congregationalism dominant throughout New England. It could be stern religion, even by the standards of the day. Calvinists believed that God is infinite and transcendent. To know the will of God is man's supreme end. This will is known to man through the scriptures, whose writers were "sure and authentic amanuenses of the Holy Spirit". While God is the source of all good, man is guilty and corrupt from birth. To redeem man, the Son of God became incarnate in the person of Jesus Christ. When man is united to Christ, the benefits of salvation are achieved. This union is achieved only through the special operation of the Holy Spirit in the faithful. This assurance which the believer has of salvation rests on the divine choice of the man to salvation; and this falls back on God's eternal sovereign purpose, whereby He has predestined some to eternal life and some to eternal death. The former he calls to salvation, and they are kept by him in progressive faith and holiness. Congregationalists believed that the Christian Church is universal, with the multitude gathered from diverse nations agreeing on the tenets of one common faith. This universalism may explain why Fisher campaigned so strongly for better treatment for Native Americans. He was also very active in the attempt to eliminate slavery by proposing that slaves be purchased from their owners and sent back to Africa as free men and women. The pastor played a central role in the Congregationalist Church. He not only administered the sacraments, but also was responsible for maintaining church discipline admonishing, or even excommunicating those who failed to abide by church doctrine. Over time and as new sects such as the Baptists entered the Blue Hill region, the severity of Calvinist doctrine became less acceptable to the congregation. Fisher, however, never wavered from his sense of duty. "Father" Fisher, as he liked to be called, spent his years supporting and maintaining the faith that he first embraced as a young man.

Throughout his life, Fisher kept a daily journal, and copies of all his letters, providing an almost unparalleled glimpse into a life in Federal era New England. His notebooks and sketchbooks record his observations and interests in scientific matters, surveying, engineering, mathematics, geometry, agriculture, and natural history. A journal digitised by the United States' National Oceanic and Atmospheric Administration describes Fisher's observations of sunspots during 1816 1817.

During his time at Harvard, he supported himself by selling watercolor paintings of the university buildings and local wildlife. He later learned to paint with oils and make engravings, building his own press to strike prints. He created a natural history book written for children named "Scripture Animals", which depicted every creature named in the Bible. He also illustrated several of his own books with his own paintings and engravings, as well as engraving a bookplate for the Blue Hill Library which is still used in the 21st century.

Scripture Animals, or Natural History of the Living Creatures Named in the Bible Written Especially for Youth Illustrated with Cuts. By Jonathan *Fisher, A. M. Portland, Published by William Hyde, (1834)

Jonathan Fisher's home in Blue Hill, Maine is open to the public seasonally. It is maintained and operated by The Jonathan Fisher Memorial, Inc., and was listed on the National Register of Historic Places

In 1970, Fisher's parsonage was donated to the church by his descendant Ethelwyn Hinckley.