Emesene dynasty

Roman client kingdom based in the Levant

The Emesene (or Emesan) dynasty, also called the Sampsigeramids or the Sampsigerami or the House of Sampsigeramus (آل شمسيغرام), were a Roman client dynasty of Syrian priest kings known to have ruled by 46 BC from Arethusa and later from Emesa, Syria, until between 72 and 78/79, or at the latest the reign of Emperor Antoninus Pius (138–161). Iamblichus, the famous Neoplatonist philosopher of the third century, was one of their descendants, as was empress Julia Domna, matriarch of the Severan dynasty.

Most modern sources declare the family to be of Arab origin. Roman sources such as Herodian describe the family as Phoenician by genos or stock. Some members of the family such as Julius Bassianus, father of Julia Domna, are described in Roman sources as "a priest of the Sun, whom the Phoenicians, from whom he sprang, call Elagabalus". Writer Heliodorus of Emesa, a descendant of the family, identified himself as "a Phoenician, from the race of the Sun". Since Emesa was never part of historical Phoenicia, modern historians consider the use of "Phoenician" in these sources a pseudo ethnic label; one that arose from the political creation of Syria Phoenice by Septimius Severus in 194. The name Samsigeramus is derived from Shams, meaning sun; while geram is related to the Arabic root k r m, meaning "to venerate". Other kings, such as Azizus and Sohaemus, had clearly Arabic names. Iamblichus was referred to as "Phylarch of the Arabs" by Cicero and "King of an Arabian tribe" by Cassius Dio. It is said that Emesa and its surrounding had a strong presence of Arabic speaking people at the time, although the ancient name of the city appears to be Aramaic. In Emesa, Aramaic and Greek were commonly spoken languages and, during the Roman Empire, Latin was probably commonly spoken in the city.

Emesa was recorded by Herodian to have been by the 3rd century the centre of a worship of the ancient pagan god Elagabalus, the original name of which is posited to have been El Gabal, Elah Gabal or Ilah Gabal (Modern Arabic "إله جبل"), meaning "God of the Mountain". In Emesa, the religious "lord", or Ba'al, was the cult of Elagabalus. This cult is assumed to have existed already at the time when the dynasty was still ruling (it is believed, as priest kings), although there might have been originally two separate cults. The deity Elagabalus successfully preserved Arab characteristics both in his names, and in his representations.

Sampsiceramus I was the founding Priest King of the Emesene dynasty who lived in the 1st century BC and was a tribal chieftain or Phylarch. The ancestors of Sampsiceramus I were Arabs who had travelled the Syrian terrain, before deciding to settle in the Orontes Valley and South of the Apamea region. Sampsiceramus I, his family and his ancestors in Syria had lived under the Greek rule of the Seleucid Empire. Sampsiceramus I was a son of Aziz (Azizus, c. 94 BC); paternal grandson of Iamblichus (c. 151 BC) and there was a possibility he may have had a brother called Ptolemaeus (c. 41 BC) who may have had descendants through his son. Through the rule and influence of the Seleucid dynasty and Greek settlement in the Seleucid Empire, the area was assimilated into the Greek language and culture of the Hellenistic period. Hence, Sampsiceramus I and his ancestors became Hellenized through the Greek rule of Syria and the surrounding territories. Sampsiceramus I was an ally to the last Seleucid Greek Monarchs of Syria. By this time, the Seleucid Empire had become very weak and always appealed to the Roman Republic to help solve political or succession problems. Around 64 BC, the Roman General and Triumvir, Pompey had reorganised Syria and the surrounding countries into Roman provinces. Pompey had installed client kings in the region, who would become allies of Rome. Among these was Sampsiceramus I (whose name is also spelt Sampsigeramus). The Roman politician Marcus Tullius Cicero, nicknamed Pompey ‘Sampsiceramus’ to make fun of Pompey's pretensions as an eastern potentate. At the request of Pompey, Sampsiceramus I captured and killed in 64 BC, the second last Seleucid King Antiochus XIII Asiaticus. After the death of Antiochus XIII, Sampsiceramus I was confirmed in power and his family was left to rule the surrounding region under Roman suzerainty. Client rulers such as Sampsiceramus I could police routes and preserve the integrity of Rome without cost to Roman manpower or to the Roman treasury; they were probably paid for the privilege. Emesa was added to the domains of Sampsiceramus I, but the first Emesene capital was Arethusa, a city north of Emesa, along the Orontes River. The kingdom of Sampsiceramus I was the first of Rome's client kingdoms on the desert's fringes. The kingdom's boundaries extended from the Beqaa Valley in the West to the border of Palmyra in the East, from Yabrud in the South to Arethusa in the North and Heliopolis. During his reign, Sampsiceramus I built a castle at Shmemis on top of an extinct volcano and rebuilt the city of Salamiyah which the Romans incorporated in the ruled territory. In time, Sampsiceramus I established and formed a powerful ruling dynasty and a leading kingdom in the Roman East. His Priest King dynasty ruled from 64 BC until at least 254. When Sampsiceramus I died in 48 BC, he was succeeded by son, Iamblichus I. In his reign, the prominence of Emesa grew after Iamblichus I established it as the new capital of the Emesene dynasty. The economy of the Emesene Kingdom was based on agriculture. With fertile volcanic soil in the Orontes Valley and a great lake, as well as a dam across the Orontes south of Emesa, which provided ample water, Emesa's soil was ideal for cultivation. Farms in Emesa provided wheat, vines and olives. Emesa in antiquity was a very wealthy city. The city was a part of a trade route from the East, a route that went via Palmyra and passed through Emesa on its way to the coast. An example on how wealthy Emesa was, ancient pieces of jewellery have been found at the necropolis of Tell Abu Sabun, suggests that the engineering work demanded to be constructed along the lake. Apart from Antioch, a very important city for the Romans, this port city, prospered under its Roman vassal rulers. Prior to succeeding his father, Iamblichus I was considered by Cicero in 51 BC (then Roman Governor of Cilicia), as a possible ally against Parthia. Shortly after Iamblichus I became priest king, he had become prudent and supported the Roman politician Julius Caesar in his Alexandrian war against Pompey. Iamblichus I sent troops to aid Caesar. Pompey was the patron for the family of Iamblichus I, who was later defeated and killed. The Emesene dynasty had proven from the late Republic into the Imperial era that the dynasty were loyal to the Roman state. After the death of Julius Caesar, for a brief period Iamblichus I supported the Roman Governor of Syria who was one of Julius Caesar's assassins. In the period of the Roman civil wars, Iamblichus I supported the Roman Triumvir Octavian. Iamblichus I became suspect to Roman Triumvir Mark Antony. Antony encouraged Iamblichus I's brother Alexander, to usurp his brother's throne and had Iamblichus I executed. Octavian, after defeating Antony and reorganising the Eastern Roman provinces, had Alexander executed for treason in 31 BC. From 30 BC until 20 BC, the Emesene Kingdom was dissolved and became an autonomous community free of dynastic rule though under the supervision of the Roman governor of Syria. Later in 20 BC, Octavian, now as the Roman emperor Augustus, restored the Emesene Kingdom to Iamblichus II, the son of Iamblichus I. Iamblichus II was the first in his family to receive the Roman citizenship from Augustus, as the Emesene dynasty took the Roman gentilicium Julius to be added to their Aramaic, Arabic, Greek and later Latin names in tomb inscriptions in the 1st century AD. Iamblichus II ruled as a Priest King from 20 BC to 14. Iamblichus II's reign was stable and from it emerged a new era of peace, known as the Golden Age of Emesa. Iamblichus II died in 14 and his grandson Sampsiceramus II succeeded him as priest king. Sampsiceramus II ruled from 14 until his death in 42. According to a surviving inscription at the Temple of Bel in Palmyra, dating from the years 18/19 he may have acted as an intermediary between Palmyra and Rome. In the inscription he is mentioned alongside the Roman general Germanicus, the adoptive son and nephew of the Roman emperor Tiberius. Emesa was closely linked for its prosperity with its neighbour Palmyra. Before he died, Sampsiceramus II was convened by the Herodian King Agrippa I at Tiberias. Sampsiceramus II is also known from other surviving inscriptional evidence. In one inscription dating from his reign, Sampsiceramus II with his wife Iotapa are known as a happy couple. Posthumously Sampsiceramus II is honoured by his son, Sohaemus in an honorific Latin inscription dedicated to his son while he was a Patron of Heliopolis during his reign as King. In this inscription, Sampsiceramus II is honored as a Great King [Regis Magni]. Sampsiceramus II ruled as a Great King at least in local parlance. She was briefly married to Azizus and Drusilla ended their marriage. She divorced him because she fell in love with Marcus Antonius Felix, a Greek Freedman who was the Roman Governor of Judea, whom she later married. When Azizus died in 54, he was succeeded by his brother Sohaemus who reigned from 54 until his death in 73. Under the rule of Sohaemus, Emesa's relations with the government of Rome grew closer. In 70, in the Roman Siege of Jerusalem, Sohaemus sent Emesene archers to assist the Roman army. He also assisted the Roman emperor Vespasian, in 72, in annexing the Client State of the Kingdom of Commagene. Sohaemus died in 73 and was succeeded by his son, Gaius Julius Alexion. Despite the fact that the Emesene dynasty were loyal allies to Rome, for unknown reasons the Roman State reduced the autonomous rule of the Emesene dynasty. Sohaemus was apparently the last king of the Emesene Kingdom and after his death in 78, the Kingdom most probably was absorbed by the Roman Province of Syria, but there is no explicit evidence of this occurring. Gaius Julius Sampsigeramus ( 78 or 79 AD)), "from the Fabia tribe, also known as Seilas, son of Gaius Julius Alexion," was the builder of the so named Tomb of Sampsigeramus that formerly stood in the necropolis of Tell Abu Sabun, as recorded on an inscription said to have belonged to the monument. According to Maurice Sartre, the owner's Roman citizenship, attested by his tria nomina, strongly supports relatedness to the royal family. The lack of allusion to royal kinship is best explained if the dynasty had been deprived of its kingdom shortly before the mausoleum was built and the said kingdom had been annexed to the Roman province of Syria, which occurred very likely between 72 and the construction of the mausoleum. What is known about the Emesene dynasty and their kingdom is from surviving archaeological evidence, as the ancient Roman historical sources do not provide a lot of information about them. It is from surviving inscriptions that we know the names of the Emesene Priest Kings; the Emesene Priests, their known relatives and the limited information about them. As a capital of a Roman client kingdom, Emesa exhibits attributes of a Greek city state and traces of Roman town planning. Archaeological evidence remains from the Emesene dynasty in the city of Salamiyah which was rebuilt by Sampsiceramus I. Surviving monuments built by the Emesene dynasty includes the castle at Shmemis which is on top of an extinct volcano built by Sampsiceramus I and the Emesene dynastic tomb. Among those who are buried there is Alexander, Sohaemus and Julius Alexander. The remains of the Tomb of Sampsigeramus were blown up with dynamite by the Ottoman authorities 1911, in order to make room for an oil depot. Coins have survived from the Emesene dynasty; the earliest known ones being issued for celebrating the cult of El Gebal under the Roman emperor Antoninus Pius, 138 161. They depict an eagle perched on a black stone and an elaborate monumental altar being shown. Two superimposed row of niches, between two pilasters stand on a massive base; with statues in each of the six niches. Above is a smaller altar, surmounted by the great stone itself, ornamented with mysterious markings.