Kanoê language

Endangered indigenous language of Brazil

Kanoê or Kapishana is a nearly extinct language isolate of Rondônia, Brazil. The Kapishana people now speak Portuguese or other indigenous languages from intermarriage. The language names are also spelled Kapixana, Kapixanã, and Canoé, the last shared with Awa Canoeiro. The Kanoê people, although disperse in the southeastern part of the state of Rondônia, live mainly along the Guaropé River. The language is nearly extinct, with only 5 speakers in a population of about 319 Kanoê people.

Although Kanoê is generally considered to be a language isolate, there have been various proposals linking it with other languages and language families. Van der Voort (2005) observes similarities among Kanoê, Kwaza, and Aikanã, but believes the evidence is not strong enough to definitively link the three languages together as part of a single language family. Price (1978) proposes a relationship with the Nambikwaran languages, while Kaufman (1994, 2007) suggests that Kunza is related.

Jolkesky (2016) notes that there are lexical similarities with Kwaza, Aikanã, and the Nambikwaran languages due to contact.

The first contact of the Kanoé people with the "white man" brought a lot of death through sickness. Many of the people died of pertussis, measles, and stomach problems since they did not have the medicine needed to fight the diseases that were available to the "white man". There was also a lot of death due to conflicts with the farmers in the area. The main population, living by Guaporé River, share the land with other indigenous people and a long history of cohabitation with the "white man". Most of them have been assimilated into mainstream Brazilian society and are married to people belonging to other indigenous groups. Only three of them still speak the Kanoê language today. By the Omerê River, a single family of Kanoê can be found, with much less influence from the Brazilian society. Having fled into a forest reserve, this group is considered isolated indigenous people, only allowing outside contact in 1995 after many years of attempts by the Ethno Environmental Protection Front. As of 2003, only four people remained of this Kanoê family, with two of them being monolingual Kanoê speakers. The area by the Omerê River is believed to be the original territory of the Kanoê people by Victor Dequech (1942) and Etta Becker Donner (1955).

For a long time Kanoê was too poorly attested to classify. Various proposals were advanced on little evidence; Price (1978) for example thought Kanoê might be one of the Nambikwaran languages. When it was finally described in some detail, by Bacelar (2004), it turned out to be a language isolate. The first written study of the Kanoê language available today, dates back to 1943 when Stanislav Zach published a vocabulary of the Kanoê tribe, which was later updated in 1963 by Cestmír Loukotka. A preliminary report of the phonological features of the Kanoê language was published by Laércio Bacelar in 1992, with a second report and an analysis of the phonology published in 1994. Bacelar and Cleiton Pereira wrote a paper on the morphosyntax of the language in 1996. And in 1998 a paper on the negation and litotes of the language was published by Bacelar and Augusto Silva Júnior. Since then, Laércio Bacelar has been the main linguist investigating the language and working alongside the Kanoê people. In 2004 he published a detailed description of its phonology, grammar and syntax. The syntax order of Kanoê follows SOV = subject + object + verb. In the Kanoê language, the process of morphological reduplication is used to form frequentative verbs. For example, manamana 'kneading', or mañumañu 'chewing'. Although some names show reduplication, it can have an onomatopoeic motivation instead of a morphologic one most names with reduplication are names for animals and birds, in which the phonetic sequence of the reduplication do seem to imitate the sounds characteristic of said animals, for example kurakura 'chicken' or tsõjtsõj 'hummingbird'.