Хочимилько: Көне каналдар мен чинампалар қаласы

Xochimilco (ʃotʃiˈmilko; , ) is a borough (demarcación territorial) of Mexico City. The borough is centered on the formerly independent city of Xochimilco, which was established on what was the southern shore of Lake Xochimilco in the precolonial period. Today, the borough consists of the 18 barrios, or neighborhoods, of this city along with 14 pueblos, or villages, that surround it, covering an area of The borough is in the southeastern part of the city and has an identity that is separate from the historic center of Mexico City, due to its historic separation from that city during most of its history. Xochimilco is best known for its canals, which are left from what was an extensive lake and canal system that connected most of the settlements of the Valley of Mexico. These canals, along with artificial islands called chinampas, attract tourists and other city residents to ride on colorful gondola like boats called trajineras around the of canals. This canal and chinampa system, as a vestige of the area's precolonial past, has made Xochimilco a World Heritage Site. In 1950, Paramahansa Yogananda, in his Autobiography of a Yogi, wrote that if there were a scenic beauty contest, Xochimilco would get the first prize.

The borough of Xochimilco was created in 1928, when the federal government reorganized the Federal District of Mexico City into sixteen boroughs. The Xochimilco borough was centered on what was the city of Xochimilco, which had been an independent settlement from the pre Hispanic period to the 20th century. The area's historic separation from Mexico City proper remains in its culture. While officially part of the city, its identity is more like a suburb. This historic center was designated as a "Barrio Mágico" by the city in 2011. The borough is center south of the historic center of Mexico City, and bordered by the boroughs of Tlalpan, Coyoacán, Tláhuac and Milpa Alta. It extends over , accounting for 8.4% of the Federal District's territory. It is the third largest borough, after Tlalpan, and Milpa Alta. The borough has an emblem, also known as an Aztec glyph, which is a representation of the area's spongy soil from which two flowering plants emerge. In spite of the serious environmental issues, 77.9% of the territory is designated as ecological reserve, 15.2% as residential and 4.6 as commercial and industrial. San Lorenzo Tlaltecpan is known for the production of milk and there are still a large number of stables in the area. In 2005, the borough had a population of 404,458, 4.6% of the total population of the Federal District. The growth rate is 1.8% for the past decade, lower than the decade previous. In the past, houses in the area were constructed from adobe and wood from juniper trees,

What was the city of Xochimilco, now sometimes called the historic center of the borough, began as a pre Hispanic city on the southern shore of Lake Xochimilco. After the Conquest, the Spanish built the San Bernardino de Siena monastery and church, which is still the center of the borough. The main street through the center of town, Guadalupe I. Ramirez, was originally a land bridge connecting this area, then on an island, to the causeway that led to Tenochtitlan (Mexico City). As the lake dried, the bridge became road, and it was called the Puente de Axomulco in the colonial era. It received its current name in the 1970s to honor a delegate of the borough. This town center also has a large plaza and to the side of this, a large area filled with street vendors, many selling ice cream. There is also a “Tianguis de Comida” or market filled with food stalls. This center underwent renovations in 2002 at a cost of sixty million pesos. Drainage and sidewalks were improved and security cameras installed. To improve the area's look for tourists, businesses in the center agreed with the borough and INAH to change their façades to certain colors. Much of the borough's land is former lakebed. Its main elevations include Xochitepec and Tlacualleli mountains along with two volcanoes named Teutli and Tzompol. It contains two natural rivers called Santiago and Tepapantla along with the various canals, which is what is left of the lake. Xochimilco, along with other southern boroughs such as Milpa Alta and Tlalpan, have lower crime statistics than most other areas of the Federal District. However, crime, especially that related to kidnapping and drug trafficking has been on the rise, and more rural communities have taken to vigilante justice. Residents state that this is necessary because there is insufficient police protection. Xochimilco has only one policeman for each 550 residents on average, and there have been complaints that police have taken over 30 minutes to respond to calls. The borough has a population of 368,798, but only 670 police and 40 police cars. There was one case of vigilante justice in 1999, when a youth accused of robbery was caught and beaten by residents before handed over to police. But the police did not pursue the charge. The Xochimilco Light Rail line, locally known as El Tren Ligero, of STE, provides light rail service connecting the borough to the Mexico City Metro system.

Xochimilco is characterized by a system of canals, which measure about a total of 170 km2. These canals, and the small colorful boats that float on them among artificially created land called chinampas, are internationally famous. These canals are popular with Mexico City residents as well, especially on Sundays. These remaining canals and their ecosystem was declared a World Heritage Site in 1987, with the purpose of saving them. An important part of this ecosystem is a willow tree called a “ahuejote” that is native to the shallow waters of the lake/canals. These stem erosion, act as wind breakers and favor the reproduction of a variety of aquatic species. As of 2003, there were only 600 axolotls known to exist in the wild. In addition to species that live in the area year round, the wetlands here host about forty percent of the migratory bird species that arrive to Mexico, roughly 350, use the wet areas around Xochimilco for nesting. Many of these come from the United States and Canada. However, much of this habitat has been urbanized. About 700 species have been found in the area overall. Some of the migratory species include pelicans, storks, buzzards and falcons. The destruction of the last of these canals began in the 1950s. At that time, groundwater pumping under the city center was causing severe subsidence. These wells were closed and new ones dug in Xochimilco and other southern boroughs. High rates of extraction have had the same effect on water tables and canals began to dry. Since then reclaimed wastewater has been recycled to flow into the Xochimilco canals to supplement water from natural sources. However, this water is not potable, containing bacteria and heavy metals and the canals still receive untreated wastewater and other pollution Another major problem, especially in the past two decades has been the population explosion of Mexico City, pushing urban sprawl further south into formerly rural areas of the Federal District. This prompted authorities to seek World Heritage Site status for the canals and the pre Hispanic chinampa fields to provide them with more environmental protection. Each year the borough loses six hectares of former lakebed to illegal settlements. According to the borough, about 90,000 people in Xochimilco live in illegal settlements, such as those in ecological zones, and 33,804 families live illegally on the chinampas. The most problematic are those closest to the canals, which cause the most pollution. However, some need to be maintained because the axolotls are using them for reproduction purposes. Another major problem is the loss of trees, especially junipers in the ecological zone. Over sixty percent of the area is considered to be serious deforested and eighty percent of the junipers have the parasitic plant mistletoe. Since being declared a World Heritage Site, there have been attempts to rescue the canal system. The first major effort occurred between 1989 and 1994, which was called the “Rescate Ecológico.” It had the goal of constructing a large artificial lake for tourism and sports covering 360 hectares, ten times the size of the lake in Chapultepec Park. These would be divided into two parts called the Ciénega Grande and Ciénega Chica on the side of the Periférico Sur. It would also include the creation of a chinampa zone and areas for culture and commerce and elevated buildings over the two sides of the Periférico Sur similar to those in the San Jerónimo area. However, this plan was stopped by agricultural communities in the area, which have a long history of defending their rights. However, since then, the area has been urbanized. It was replaced by a much smaller lake, with ecological area and plant market. However, it is still estimated that because of the continuance of urban sprawl, the remaining canals and protected land will disappear within fifty years. Today, only about 5,000 chinampas, all affixed to the lake bottom, still exist in their original form, surrounded by canals and used for agriculture. The rest have become solid ground and urbanized. In the center of Xochimilco, there are about 200 chinampas, covering an area of 1,800 hectares. However, one reason the number has decreased is that smaller chinampas have been combined to create larger ones. As they can produce up to eight times the amount of conventional land, After this, he began to hear whispers, footsteps, and anguished wails in the darkness even though his hut—hidden deep inside the woods of Xochimilco—was miles away from civilization. Driven by fear, he spent the next fifty years hanging more and more dolls, some missing body parts, all over the island in an attempt to appease what he believed to be the drowned girl's spirit. After Barrera's death in 2001—his body reportedly found in the exact spot where he found the girl's body fifty years before—the area became a popular tourist attraction where visitors bring more dolls. The locals describe it as "charmed"—not haunted—even though travelers claim the dolls whisper to them. The dolls are still on the island, which is accessible by boat. The island was featured on the Travel Channel show Ghost Adventures and the Amazon Prime show Lore. It was also featured in BuzzfeedUnsolved where Ryan and Shane visited the island with a guide, who lead them around the island during the night.

The name "Xochimilco" comes from Nahuatl and means "flower field." This referred to the many flowers and other crops that were grown here on chinampas since the pre Hispanic period. The first settlements in the Xochimilco area were associated with the Cuicuilco, Copilco and Tlatilco settlements during the Classic period. The Xochimilca people, considered one of the seven Nahua tribes that migrated into the Valley of Mexico, first settled around 900 BC in Cuahilama, near what is now Santa Cruz Acalpixca. They worshipped sixteen deities, with Chantico, goddess of the hearth; Cihuacoatl, an earth goddess; and Amimitl, god of chinampas, the most important. The Xochimilcas were farmers and founded their first dominion under a leader named Acatonallo. He is credited with inventing the chinampa system of agriculture to increase production. These chinampas eventually became the main producer, with crops such as corn, beans, chili peppers, squash, and more. The city of Xochimilco was founded in 919. Over time, it grew and began to dominate other areas on the south side of the lakes such as Mixquic, Tláhuac, Culhuacan and even parts of what is now the State of Morelos. Xochimilco had one woman ruler, which did not happen anywhere else in Mesoamerica in the pre Hispanic period. She is credited with adding a number of distinctive dishes to the area's cuisine, with inclusions such as necuatolli, chileatolli (atole with chili pepper), esquites and tlapiques. According to legend, it was after this battle that Cuauhtémoc came to Xochimilco and planted a juniper tree in the San Juan neighborhood to commemorate the event. It became a settlement of Spanish, criollos and mestizos, with the indigenous living in rural communities outside of the city proper. After the Conquest, Apochquiyauhtzin, the last lord of Xochimilco, was baptized with the name of Luís Cortés Cerón de Alvarado in 1522 and he was allowed to continue governing under the Spanish. Evangelization was undertaken here by Martín de Valencia with a number of others who are known as the first twelve Franciscans in Mexico. Their monastery was built between 1534 and 1579, along with many chapels and churches in the Xochimilco area, a hospital in Tlacoapa and a school. Xochimilco was made an encomienda of Pedro de Alvarado in 1521 and remained such until 1541. UNESCO demands their eviction, but the borough says this would be too difficult and better to legalize the settlements, putting efforts into preventing more. Despite the fact that 91% of the population self identifies as Catholic, there are still many indigenous traditions related to the agricultural cycle. The mayordomia system is the most important social structure in the borough. The primary task of these volunteers is to sponsor and organized any many religious festivals and celebrations that occur through the year, as well as other duties. This may be paid for by collecting donations or paid for directly by the mayordomo. However, the best known mayordomo position is not for a festival, but rather for the care of an image of the child Jesus called the Niñopa. It measures and weighs less than a kilo. The name “Niñopa” comes from the Spanish word “niño” (child) and the Nahuatl suffix “ pan” (place) to mean “child of the place.” The prestige for becoming a mayordomo for the Niñopa is so great, that the waiting time to become one is decades long. The best known event associated with Day of the Dead is the “la Cihuacoatle, Leyenda de la Llorona,” which is a spectacle based on the La Llorona spectre, which runs from late October to mid November. It takes place on the waters of the old Tlilac Lake. Spectators watch the event from trajineras that depart from the Cuemanco docks and travel the canals to reach the lake. Another similar performance is called “Retorno al Mictlan “or Return to Mictlan, the Aztec land of the Dead, which is performed in the historic center of Xochimilco. After the Conquest, Spaniards began to build churches and monasteries in the various villages in what is now the borough. Typical of these is the monastery at Santa María Tepepan, constructed between 1525 and 1590. Today, Xochimilco has nine parishes and five rectories. The current church building was constructed between 1535 and 1590 under the direction of Francisco de Soto, but the cloister and monastery area were not finished until the early 17th century. Major restoration work was done on the church in its decorative elements in the 1970s. This also included removing two schools that had been established on the large atrium area as well as banning commercial activities from the same. The La Asunción Colhuacatzinco Church is Neoclassical with arches serving as buttresses. It main altar is modern, from the end of the 20th century. This church is important due to its association with a number of traditions including the Burning of Judas on Easter Sunday and fireworks on frames called toritos. Good Friday is dedicated to the Holy Burial, with mayordomos sponsoring breakfast. It is located in the La Asunción neighborhood. The Santa Crucita de Analco Church was first built in 1687 then rebuilt in Neoclassical style in 1860. Its main altar is modern. It has a chapel in which a number of films have been shot including one called María Candelaria. The Feria de Nieve (Ices and Ice cream Fair) takes place in Santiago Tulyehualco each April. Flavored snow was consumed in the pre Hispanic period, eaten by the rich and made from snow from the nearby mountains and transported through this area. The consumption of this flavored snow continued into the colonial era and the first fair dedicated to it was established in 1529 by Martín de Valencia. The fair was celebrated sporadically until 1885 when there was renewed interest in it, making it an annual event. In 2009, the event had its 124th anniversary. During this time, new flavors and types of frozen confections have been invented. Some of the flavors are uncommon, such as rose petal, pulque, mole, spearmint, lettuce, shrimp and tequila. Many of these were developed by local resident Faustino Cicilia Mora. The community of Santiago Tepalcatlalpan holds an annual corn festival, as it is still a significant producer of this crop. This event is called the Feria del Maiz y la Tortilla (Corn and Tortilla Fair) in May. It focuses on the traditional methods of preparing and eating the grain, such as in tortillas, gorditas, sopes, quesadillas, tlacoyos with various fillings and atole, especially a version flavored with chili peppers. The Feria de la Alegría y el Olivo (“Alegria” and Olive Fair) has been an annual event since the 1970s in Santiago Tulyehualco. It is mostly based on a grain native to Mexico called amaranth. An “alegria” is a sweet made with this grain, honey with dried fruits and nuts sometimes added. However, the term is also used to refer to the plant that produces amaranth. An “olivo” is an olive tree. Amaranth was an important part of the pre Hispanic diet, due to its nutritive qualities and its use in various ceremonies. This annual fair is dedicated to elaboration of this sweet along with olive products from the area. Over 250 producers of the grain offer their products in various preparations. There are also cultural events such as concerts. The Feria Nacional del Dulce Cristalizado (National Crystallized Candy Fair) takes place each year in the Santa Cruz Acalpixca community at the Plaza Civica. This fair is dedicated to a traditional sweet of various fruits and sometimes plants, which are conserved in a sugar solution until they crystallize. These include squash, pineapple, nopal cactus, tomatoes, chili peppers, figs and more. These traditional sweets are often sold alongside others such as coconut confections, palanquetas de cacahuate (similar to peanut brittle), and nuez con leche (a nut milk confection). These candies are the result of a blending of pre Hispanic and European sweet traditions. The main European contributions are sugar and milk products, which are often mixed with native or other introduced ingredients. Originally, fruits and other foods were crystallized this way for conservation. Many in the community of Santa Cruz Acalpixca specialize in the making of one or more of these sweets, which began in 1927 with two shops belonging to Santiago Ramírez Olvera and Aurelio Mendoza in the Tepetitla neighborhood. In the 1980s, the town decided to hold an annual fair to promote their products, which originally was held in conjunction with the festival to the local patron saint. The event includes prizes for the best confections in several categories and the introduction of new types of candies. Other events include the Carnival of Xochimilco, which was begun in 2004, to rescue the carnival tradition in the area. It consists of a series of musical concerts of various types, art exhibits, food and crafts displays and plays for children. There are also fairs dedicated to rabbits and poinsettias, as well as local civic celebrations to honor events such as the birth of poet Fernando Celada, the birth of Quirino Mendoza y Cortés, composer of “Cielito Lindo,” and the commemoration of the meeting of Francisco Villa and Emiliano Zapata on December 4 in this area.

Since the pre Hispanic period, Xochimilco's economy has traditionally been based on agriculture, mostly by supplying to the needs of Mexico City. This not only dominated the economy but also the area's religious practices, some of which can still be seen to the present day. The borough produces 2.5 million poinsettias each year, accounting for most of the 3.5 million sold each year in Mexico City. This represents an income for the borough of about 25 to 30 million pesos annually, grown by about 10,000 growers. However, starting in the later 20th century, most of area's economy has shifted away from agriculture. Relative to the rest of the city, Xochimilco has a negligible amount of hotel infrastructure. There are no five star hotels. There are 183 four star and 98 three star hotels, but they represent only two percent and one percent respectively of the total for the city. It is located on Avenida Tenochtitlán in Santa Cruz Acalpixca. Located to one side is one of the fresh water springs that feed the canals. On the other sides are gardens. Near the archeological museum is a site called Cuahilama. It is a hill that rises about fifty meters above the lakebed. The site consists of terraces and twelve petroglyphs that date to about 1500. The most important of these is called the Nahualapa, a map that contains the locations of 56 sources of water, Lake Xochimilco, eight buildings and a large quantity of roads and paths. The largest ecological area is the Xochimilco Ecological Reserve, inaugurated in 1993. It covers over 200 hectares and is filled with numerous plant and animal species that live or migrate here. The park also contains a bike path, thirty five athletic fields, a flower market and a visitor center. It is second in size only to Chapultepec Park. It is also possible to travel in some of the canals here by trajinera. The crater of the Teoca volcano has a sports facility with jai alai, gymnasiums and a soccer field. The Escuela Nacional de Artes Plásticas (National School of Fine Arts) was originally established as the San Carlos Academy in the historic center of Mexico City during the late colonial era in 1781. The school became the most prestigious art academy in Mexico after Independence in the 19th century. In 1910, the school was incorporated into the Universidad Nacional Autónoma de México. In the 1970s, the school divided into an undergraduate and graduate division and in 1979, the undergraduate division moved to a new campus in Xochimilco, leaving the graduate studies at the traditional site in the historic center. ENAP remains as the country's largest and most prestigious art education institution.