Религиозный ландшафт Бразилии: от католицизма к разнообразию.

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The predominant religion in Brazil is Christianity, with Catholicism being its largest denomination. In 1891, when the first Brazilian Republican Constitution was set forth, Brazil ceased to have an official religion and has remained secular ever since, though the Catholic Church remained politically influential into the 1970s. The Constitution of Brazil guarantees freedom of religion and strongly prohibits the establishment of any religion by banning government support or hindrance of religion at all levels. Until recently Catholicism was overwhelmingly dominant. Changes in the 21st century have led to a growth in secularism (no religious affiliation) and to Evangelical Protestantism, at 31% of the population. A 2020 poll indicates that around 50% of Brazilians consider themselves Catholic, down from 90% in 1970. Despite falling in most of the country, Catholicism remains strong in most of the Northeast. Some analysts have projected Protestants to possibly outnumber Catholics around 2030, with the Catholic Church membership dropping to 38.6%, the Protestant membership in hundreds of independent denominations rising to 39.8%, and the non Christian population (including the non affiliated) rising to over 20%. which has decreased the number of members of the Roman Catholic Church. The number of Umbandists and Candomblers could be significantly higher than the official census figure since many of them continue to this day to disguise their religion under "Catholic" syncretism. About ninety percent of Brazilians declared some sort of religious affiliation in the most recent census. Although the Federal Constitution guarantees religious tolerance to all its citizens (see article 5, item VI), it expressly prohibits all entities that make up the Federation to found and finance public cults and state churches controlled and coordinated by the Government (see article 19, I), since until now the Brazilian State recognizes the "peculiar character" of the Catholic Church under the other religions in its legal system (see Article 16 of Decree 7107/2010), which is why the law recognizes the Virgin Mary, the mother of Jesus, as the "patroness of Brazil" (see Article 1 of Law 6,802 / 1980); the Constitution is sworn "under the protection of God" (see Preamble of the Federal Constitution); Catholic holidays (such as the day of Our Lady of Aparecida and the day of Our Lord's birth) are recognized as national holidays by law (see Law 10.607 / 2002, Law 6.802 / 1980); the Catholic religion has an exclusive Law regulating its relationship with the State (see Decree 7107/2010); cities and states bear the name of Catholic saints; Catholic statues are exposed in public offices; the expression "God be praised" is present in all real notes; and religious teaching exclusively Catholic in public schools is permitted in the country (see ADI 4439). Religious intolerance is a crime in Brazil, and several laws ensure freedom of worship and protection for those who profess their faith. The Federal Constitution of 1988 (Arti.5, Clause IV) guarantees that "freedom of conscience and belief is inviolable, ensuring the free exercise of religious cults and guaranteeing, in accordance with the law, the protection of places of worship and their liturgies." The Brazilian Penal Code (Decree Law 2,848/1940), establishes as a crime the act of "publicly mock someone based on their beliefs or religious function, stop or disturb a religious ceremony or practice, or publicly disrespect acts or objects of religious worship." The penalty for these acts is imprisonment for one month to one year or a fine. Law n. 14.532/2023 added paragraph three to Article 140 of the Penal Code, which determines that, in the case of the crime of insult, if it consists of elements related to religion or the condition of an elderly or disabled person, the penalty for the crime will be imprisonment for one to three years and a fine.

2010 Census: Catholicism has been Brazil's main religion since the beginning of the 16th century. It was introduced among the Native Brazilians by Jesuits missionaries and also observed by all the Portuguese first settlers. During colonial times, there was no freedom of religion. All Portuguese settlers and Brazilians were compulsorily bound to the Catholic faith and were bound to pay tithes to the church. After Brazilian independence, the first constitution introduced freedom of religion in 1824, but Catholicism was kept as the official religion. The Imperial Government paid a salary to Catholic priests and influenced the appointment of bishops. The political administrative division of the municipalities accompanied the hierarchical division of the bishoprics in "freguesias" (parishes). There was also some hindrances to the construction of temples and cemeteries that belonged to the Catholic Church. The first Republican Constitution in 1891 separated religion from state and made all religions equal in the Codes of Law, but the Catholic Church remained very influential until the 1970s. For example, due to the strong opposition of the Catholic Church, divorce was not allowed in Brazil until 1977 even if a separated couple observed a different religion. The Catholic faith practiced in Brazil is full of popular festivities rooted in centuries old Portuguese traditions, but also heavily influenced by African and Native Brazilian usage. Popular traditions include pilgrimages to the National Shrine of Our Lady of Aparecida (Nossa Senhora Aparecida), the patron saint of Brazil, and religious festivals like the "Círio de Nazaré" in Belém and the "Festa do Divino" in many cities of Central Brazil. Areas that received many European immigrants in the last century, especially Italian and German, have Catholic traditions closer to that practiced in Europe. The largest proportion of Catholics is concentrated in the Northeast (59%) and South (53%) regions. The smallest proportion of Catholics is found in the Center West region (49%). The State of Piauí has the largest proportion of Catholics (85%) and the State of Rio de Janeiro has the smallest one (45.19%). Among the state capitals, Teresina has the largest proportion of Catholics in the country (86.010%), followed by Aracaju, Fortaleza, Florianópolis and João Pessoa. Alternatively, in the 20th century, former Catholic bishop Carlos Duarte Costa founded the Brazilian Catholic Apostolic Church after disagreements with clerical celibacy and other doctrines.

Protestantism in Brazil largely originated with American missionaries in the second half of the 19th century, following up on efforts that began in the 1830s. Evangelical Protestantism and Pentecostalism has grown very rapidly in Brazil since the late 20th century. The 2010 Census reported that 22.2% of the Brazilian population is Protestant, about 44 million people. Brazil has many versions of Protestantism. These include neo Pentecostals, old Pentecostals, and Traditional Protestants (most of them Baptists, Presbyterians and Methodists) predominantly from Minas Gerais to the South. The Anglican Episcopal Church of Brazil, part of the Anglican Communion, has some 120,000 members. Centers of neo Pentecostalism are Londrina in Paraná state, as well the cities of São Paulo, Rio de Janeiro and Belo Horizonte (capital of Minas Gerais), especially the suburban and nearby areas of these cities. Lutherans are concentrated mostly in the states of Rio Grande do Sul, Santa Catarina and in countryside regions of the states of Rio de Janeiro and Espírito Santo. As of the year 2000, the largest proportion of Protestants was found in North (19.8%), Central West (18.9%) and Southeast (17.5%) regions. Among the state capitals, Rio de Janeiro has the largest proportion of non Pentecostal Protestants in the country (10.07%), followed by Vitória, Porto Velho, Cuiabá and Manaus. But Goiânia is the state capital with the largest proportion of Pentecostal Protestants in the country (20.41%), followed by Boa Vista, Porto Velho, Belém and Belo Horizonte.

The Eastern Orthodox Church is also present in Brazil. The Orthodox Metropolitan Cathedral, located in São Paulo, is the See of the Archdiocese of the Greek Orthodox Church of Antioch in São Paulo. It is an example of Byzantine architecture that can be appreciated in South America. Its construction, which began in the 1940s, was inspired by the Basilica of Hagia Sophia of Istanbul and was inaugurated in January 1954. According to IBGE, there were 131,571 Orthodox Christians in Brazil. However, the 2010 census reported nearly 1.4 million people listed themselves as members. This is very different from the church's reported membership, in 2012, of 1,173,533 causing some to question the membership numbers reported by the LDS church. The church also reports 1940 congregations and 315 family history centers.

There are small populations of people professing Buddhism (215,000), Judaism (107,000), Islam (35,000), Shinto, Rastafari and many other religions. They comprise 21st century immigrants from East Asia, the Middle East, or of recent immigrant descent.

Afro Brazilian religions are syncretic religions, such as Candomblé, that have many followers, mainly Afro Brazilians. They are concentrated mainly in large urban centers in the Northeast, such as Salvador, Recife, or Rio de Janeiro in the Southeast. The cities of São Paulo, Porto Alegre and Florianópolis have a great number of followers, but in the South of Brazil the most common African influenced Ritual is Almas e Angola, which is an Umbanda like a ritual. Nowadays, there are over 70 "terreiros" (temples) in Florianópolis, which are the places where the rituals run. In addition to Candomblé which arose through a process of syncretism between several of the traditional religions of West Africa, especially that of the Yoruba, and the Roman Catholic form of Christianity, there is also Umbanda, a syncretic Brazilian religion that blends African traditions with Roman Catholicism, Spiritism, and Indigenous American beliefs. There are also Catholics, Protestants, and other kinds of Christians who hold a dual belief system and go to both churches and terreiros. Candomblé, Umbanda, Batuque, Xango, and Tambor de Mina are Afro Brazilian religions influenced by the native cults brought by black slaves shipped from Africa to Brazil. These black slaves would summon their gods, called Orixas, Voduns, or Inkices with chants and dances they had brought from Africa. These cults were persecuted throughout most of Brazilian history, largely because they were believed to be pagan or even satanic. However, the Brazilian republic government legalized all of them on the grounds of the necessary separation between the State and the Church in 1889. In current practice, Umbanda followers leave offerings of food, candles, and flowers in public places for the spirits. Candomblé terreiros have similar practices, and there are a number of festivals that occur yearly especially in the Northeast, with celebrations such as the famous Iyemanja Festival and the Waters of Oxala. From Bahia northwards there are different practices such as Catimbo, and Jurema with heavy indigenous elements. All over the country, but mainly in the Amazon rainforest, there are many Indians still practicing their original traditions. Many of their beliefs and use of naturally occurring plant derivatives are incorporated into African, Spiritualists, and folk religions. These religions have suffered increasing hostility from Protestant churches, with attacks on temples and the defacement of statues of the gods. In recent years measures have been taken to counter religious conflict. Spiritism follows Jesus's moral teachings, and therefore its status as a non Christian religion is an object of debate between its followers and mainstream Christians. If considered non Christian, Spiritism would be by far the largest non Christian religion in Brazil; if considered as a Christian religion, it would be the third largest denomination after Roman Catholicism and the Protestant Assemblies of God. It studies topics such as life after death, reincarnation, spirits, moral teachings and much more.

Buddhism is probably the largest of all minority religions, with about 215,000 followers. Brazil is home to the third largest Buddhist population in the Americas, after the United States and Canada. This is mostly because of the large Japanese Brazilian community. About a fifth of the Japanese Brazilian community are followers of Buddhism. Japanese Buddhist sects like Jodo Shinshu, Nichiren Buddhism (most notably the Soka Gakkai), and Zen are the most popular. Tibetan Buddhism (Vajrayana) is also present, since Chagdud Tulku Rinpoche founded the Khadro Ling center in Três Coroas, Rio Grande do Sul (where he lived until his death in 2002), and many other institutions across the country. However, in recent years both Chinese Mahayana and South East Asian Theravāda sects are gaining popularity. Buddhism was introduced to Brazil in the early twentieth century, by Japanese immigrants, although now, 60% of Japanese Brazilians are now Christian due to missionary activities and intermarriage. Nevertheless, Japanese Brazilian culture has a substantial Buddhist influence. A number of Buddhist organizations and groups are also active in Brazil, with nearly 150 temples spread across the states.

The first Jews arrived in Brazil as cristãos novos (New Christians) or conversos, names applied to Jews or Muslims who converted to Catholicism, most of them forcibly. According to the Inquisition reports, many New Christians living in Brazil during colonial times were condemned for secretly observing Jewish customs. In 1630, the Dutch conquered portions of northeast Brazil and permitted the open practice of any religion. Many Jews came from the Netherlands to live in Brazil in an area dominated by the Dutch. Most of them were descendants of the Portuguese Jews who had been expelled from Portugal in 1497. In 1636, the Kahal Zur Israel Synagogue, the first synagogue in the Americas was built in Recife, the capital of Dutch Brazil. but the Jews were forced to leave Brazil when the Portuguese Brazilians retook the land in 1654. The first Jews that stayed in Brazil and openly practiced their religion came when the first Brazilian constitution granted freedom of religion in 1824, just after the independence. They were mainly Moroccan Jews. The first wave of Sephardic Jews was exceeded by the larger wave of immigration by Ashkenazi Jews that came at the end of the 19th and beginning of the 20th centuries, mainly from Russia, Poland, Belarus and Ukraine. A final significant group came, fleeing Nazism or the destruction that followed World War II. Brazil has the second largest Jewish population in Latin America of 120,000 people, making up a total of 0.06% of Brazil's population. As of 2017, Rio de Janeiro's Jewish population was 22,000, with 24 active synagogues and São Paulo has a Jewish population of 44,000.

By Pew in 2010, there are 204,000 Muslims in Brazil, representing 0.1% of the total population. The Federation of Muslim Associations of Brazil estimates there are about 1.5 million Muslims and others say about 400,000 to 500,000. There are over 150 mosques where Muslims perform their daily prayers. Islam in Brazil may be presumed to have first been practiced by African slaves brought from West Africa. Scholars note that Brazil received more enslaved Muslims than anywhere else in the Americas. During Ramadan, in January 1835, a small group of black slaves and freedmen from Salvador da Bahia, inspired by Muslim teachers, rose up against the government in the Malê Revolt, the largest slave rebellion in Brazil. (Muslims were called malê in Bahia at this time, from Yoruba image that designated a Yoruba Muslim.) Fearing the example might be followed, the Brazilian authorities began to watch the malês very carefully and in subsequent years intensive efforts were made towards conversions to Catholic Christianity and erase the popular memory of and affection towards Islam. However, the African Muslim community was not erased overnight, and as late as 1910 it is estimated there were still some 100,000 African Muslims living in Brazil. A recent trend has been the increase in conversions to Islam among non Arab citizens.

Most of the Brazilian Hindus are ethnic East Indians. However, there are new converts due to the missionary effects of Hare Krishnas. There are as many as 1500 PIOs in the Indian community in Brazil, and only 400 NRIs since foreign nationals can acquire local citizenship without any discrimination after 15 years of domicile in this country. Brazil has also no bar against dual citizenship. But in recent years, it has been granting immigration visas only in high technology fields. The only exceptions are the Sindhis in Manaus (who have formed an Indian Association with about a hundred members) and the Goans in São Paulo. Besides the PIOs, there are Hindu organizations such as ISKCON as well as Brahma Kumaris which are very active in Brazil. The number of adherents of these organizations is not officially recorded but is estimated to be a few thousand. The Vedic Astrology, vedanga of Hinduism, is increasingly popular in Brazil, especially by the efforts of the Academia Brasileira de Astrologia Védica (ABAV) which promotes this branch of the Vedic culture in the country.

Many confuse Spiritism with Afro Brazilian Religions like Umbanda, Candomblé, and others that have a following of almost 600,000 adherents. One of the most unusual features of the rich Brazilian spiritual landscape are the sects that use ayahuasca (an Amazonian entheogenic tea), including Santo Daime, União do Vegetal, and Centro de Cultura Cósmica. This syncretism, coupled with ideas prevalent during the military dictatorship, has resulted in a church for the secular, based on philosopher Auguste Comte's principles of positivism, based at the Positivist Church of Brazil in Rio de Janeiro.

The Baháʼí Faith in Brazil started in 1919 with Baháʼís first visiting the country that year, and the first Baháʼí Local Spiritual Assembly in Brazil was established in 1928. There followed a period of growth with the arrival of coordinated pioneers from the United States finding national Brazilian converts and in 1961 an independent national Baháʼí community was formed. During the 1992 Earth Summit, which was held in Brazil, the international and local Baháʼí community were given the responsibility for organizing a series of different programs, and since then the involvement of the Baháʼí community in the country have continued to multiply. The Association of Religion Data Archives (relying on World Christian Encyclopedia) estimated some 42,100 Baháʼís in Brazil in 2010.

There are, in Brazil, many followers of Japanese new Religions like Oomoto, PL Kyodan, Seicho no Ie and the Church of World Messianity. The total number of adherents, if merged, maybe in the hundreds of thousands.

In 2023, the country was scored 4 out of 4 for religious freedom; it was noted Afro Brazilian religious groups face considerable discrimination and violence.

+Religion in Brazil by State in the 2010 census Region Catholic (%) Protestant (%) Spiritism (%) Afro Brazilian religion (%) Other (%) Irreligion (%) Asian religions (%) Piauí 85.1 9.7 0.3 0.1 1.4 3.4 0.0 Alagoas 79.2 9.9 0.5 0.1 6.5 4.7 0.1 Ceará 78.8 14.6 0.6 0.0 1.8 4.0 0.2 Paraíba 77.0 15.1 0.6 0.1 1.4 5.7 0.1 Sergipe 76.4 11.8 1.1 0.2 1.9 8.1 0.5 Rio Grande do Norte 76.0 15.4 0.8 0.0 1.4 10.4 0.0 Maranhão 74.5 17.2 0.2 0.0 1.5 6.3 0.3 Santa Catarina 73.1 20.0 1.2 0.2 1.8 3.3 0.4 Minas Gerais 70.4 20.2 2.1 0.0 2.3 3.9 1.1 Rio Grande do Sul 68.8 18.3 3.2 1.5 2.3 5.3 0.6 Tocantins 68.3 23.0 0.2 0.0 2.2 5.9 0.4 Paraná 67.7 22.2 1.0 0.0 2.6 4.6 2.9 Pernambuco 65.9 20.3 1.4 0.1 1.8 10.4 1.7 Bahia 65.2 17.4 1.1 0.3 4.0 12.0 0.0 Brazil 64.6 22.2 2.0 0.1 3.1 8.0 2.2 Pará 63.7 25.8 0.4 0.1 2.1 7.0 0.9 Amapá 63.5 28.0 0.4 0.0 2.3 5.5 0.3 Mato Grosso 63.4 24.5 1.3 0.1 3.0 6.6 1.1 São Paulo 60.1 24.1 3.3 0.3 4.1 5.1 3.0 Goiás 58.8 28.1 2.5 0.0 2.5 8.1 0.0 Amazonas 58.3 31.2 0.4 0.0 2.9 6.0 1.2 Mato Grosso do Sul 57.4 26.5 1.9 0.0 3.0 9.2 2.0 Federal District 56.6 25.8 3.5 0.2 3.7 9.2 1.0 Espírito Santo 52.2 33.1 1.0 0.2 2.0 10.4 1.1 Acre 51.9 32.7 0.6 0.0 2.9 11.8 0.1 Roraima 47.9 30.3 0.9 0.1 6.6 13.0 1.2 Rondônia 47.6 33.8 0.6 0.0 3.7 13.3 1.0 Rio de Janeiro 45.8 29.4 4.0 0.9 4.3 14.6 1.0