Мохаве: История, традиции и земли у реки Колорадо.

Indigenous people to the Colorado River in the Mojave Desert

The Mohave creator is Matevilya, who gave the people their names and their commandments. His son is Mastamho, who gave them the River and taught them how to plant. Historically this was an agrarian culture; they planted in the fertile floodplain of the untamed river, following the age old customs of the Aha cave. They have traditionally used the indigenous plant Datura as a deliriant hallucinogen in a religious sacrament. A Mohave who is coming of age must consume the plant in a rite of passage, in order to enter a new state of consciousness.

Much of early Mojave history remains unrecorded in writing, since the Mojave language was not written in precolonial times. They depended on oral communication to transmit their history and culture from one generation to the next. Disease, outside cultures and encroachment on their territory disrupted their social organization. Together with having to adapt to a majority culture of another language, this resulted in interrupting the Mojave transmission of their stories and songs to the following generations. The tribal name has been spelled in Spanish and English transliteration in more than 50 variations, such as Hamock avi, Amacava, A mac ha ves, A moc ha ve, Jamajabs, and Hamakhav. This has led to misinterpretations of the tribal name, also partly traced to a translation error in Frederick W. Hodge's 1917 Handbook of the American Indians North of Mexico (1917). This incorrectly defined the name Mohave as being derived from hamock, (three), and avi, (mountain). According to this source, the name refers to the mountain peaks known as The Needles in English, located near the Colorado River. (The city of Needles, California is located a few miles north from here). But, the Mojave call these peaks Huukyámpve'''', which means "where the battle took place," referring to the battle in which the God son, Mastamho, slew the sea serpent.

The Mojave held lands along the river that stretched from Black Canyon, where the tall pillars of First House of Mutavilya loomed above the river, past Avi kwame or Spirit Mountain, the center of spiritual things, to the Quechan Valley, where the lands of other tribes began. As related to contemporary landmarks, their lands began in the north at Hoover Dam and ended about one hundred miles below Parker Dam on the Colorado River, or aha kwahwat in Mojave. The most famous incident in the 19th century was the adoption of Olive Oatman after her family was massacred by another tribe, all prior to them living on the reservation.

In mid April 1859, United States troops, led by Lieutenant Colonel William Hoffman, on the Expedition of the Colorado, moved upriver into Mojave country with the well publicized objective of establishing a military post. By this time, white immigrants and settlers had begun to encroach on Mojave lands and the post was intended to protect east west European American emigrants from attack by the Mojave. Hoffman sent couriers among the tribes, warning that the post would be gained by force if they or their allies chose to resist. During this period, several members of the Rose Baley Party were massacred by the Mojave. The Mojave warriors withdrew as Hoffman's armada approached and the army, without conflict, occupied land near the future Fort Mojave. Hoffman ordered the Mojave men to assemble on April 23, 1859 at the armed stockade adjacent to his headquarters, to hear Hoffman' terms of peace. Hoffman gave them the choice of submission or extermination and the Mojave chose submission. At that time the Mojave population was estimated to be about 4,000, which composed 22 clans identified by totems. Under American law the Mohave were to live on the Colorado River Reservation after its establishment in 1865. However, many refused to leave their ancestral homes in the Mojave Valley. At this time, under jurisdiction of the War Department, officials declined to try to force them onto the reservation and the Mojave in the area were relatively free to follow their tribal ways. In the midsummer of 1890, after the end of the Indian Wars, the War Department withdrew its troops and the post was transferred to the Office of Indian Affairs within the Department of the Interior. Beginning in August 1890, the Office of Indian Affairs began an intensive program of assimilation where Mohave, and other native children living on reservations, were forced into boarding schools in which they learned to speak, write, and read English. This assimilation program, which was Federal policy, was based on the belief that this was the only way native peoples could survive. Fort Mojave was converted into a boarding school for local children and other "non reservation" Indians. Until 1931, forty one years later, all Fort Mojave boys and girls between the ages of six and eighteen were compelled to live at this school or to attend an advanced Indian boarding school far removed from Fort Mojave. The assimilation helped to break up tribal culture and governments. In addition to English, schools taught American culture and customs and insisted that the children follow them; students were required to adopt European American hairstyles (which included hair cutting), clothing, habits of eating, sleeping, toiletry, manners, industry, and language. Use of their own language or customs was a punishable offense; at Fort Mojave five lashes of the whip were issued for the first offense. Such corporal punishment of children scandalized the Mojave, who did not discipline their children in that way. As part of the assimilation the administrators assigned English names to the children and registered as members of one of two tribes, the Mojave Tribe on the Colorado River Reservation and the Fort Mojave Indian Tribe on the Fort Mojave Indian Reservation. These divisions did not reflect the traditional Mojave clan and kinship system. By the late 1960s, thirty years after the end of the assimilation program 18 of the 22 traditional clans had survived.

Estimates of the pre contact populations of most native groups in California have varied substantially. Alfred L. Kroeber (1925:883) put the 1770 population of the Mohave at 3,000 and Francisco Garcés, a Franciscan missionary explorer, also estimated the population at 3,000 in 1776 (Garcés 1900(2):450). A. L. Kroeber estimate of the population in 1910 was 1,050. By 1963 Lorraine M. Sherer's research revealed the population had shrunk to approximately 988, with 438 at Fort Mojave and 550 of the Colorado River Reservation.

The Mohave, along with the Chemehuevi, some Hopi, and some Navajo, share the Colorado River Indian Reservation and function today as one geopolitical unit known as the federally recognized Colorado River Indian Tribes; each tribe also continues to maintain and observe its individual traditions, distinct religions, and culturally unique identities. The Colorado River Indian Tribes headquarters, library and museum are in Parker, Arizona, about 40 miles (64 km) north of I 10. The Colorado River Indian Tribes Native American Days Fair & Expo is held annually in Parker, from Thursday through Sunday during the first week of October. The Megathrow Traditional Bird Singing & Dancing social event is also celebrated annually, on the third weekend of March. RV facilities are available along the Colorado River.