Корнуолльский хёрлинг: древняя игра и традиции

Outdoor team game from Cornwall, England

Hurling is an outdoor team game played only in Cornwall, England, played with a small silver ball. While the sport shares its name with the Irish game of hurling, the two sports are completely different. Once played widely in Cornwall, the game has similarities to other traditional football or inter parish 'mob' games played in various parts of Britain, but certain attributes make hurling unique to Cornwall. It is considered by many to be Cornwall's national game along with Cornish wrestling. An old saying in the Cornish language goes "hyrlîan yw gen gwaré nyi", which means "hurling is our sport". Today the sport survives only in two communities: St Columb Major, where the traditional hurling matches are played on Shrove Tuesday and the second Saturday following, between the Townsmen and the Countrymen of the parish; and in St Ives, where a hurling game is played by children on Feast Monday. In addition, a version of hurling features in the beating of the bounds festivities at Bodmin roughly every five years. Although the custom attracts fewer spectators, the annual hurling matches at St Columb Major have similar status in the Cornish calendar to the 'Obby 'Oss festival at Padstow and the Furry Dance at Helston in that all three are unique customs that have survived unchanged and have taken place annually since before records began.

Typically, the outer shell of a hurling ball is sterling silver which is hammered into two hemispheres and then bound around a core of applewood, held together with screws or nails through a band of silver. The balls used in the St Columb games were crafted for a few years by John Turver, but since the 1990s new balls have been made by local craftsman Colin Rescorla. At St Columb the winner of the ball has the right to keep it, but must have a new one made in its place for the next game. The price of a new ball is said to be around £1,000, depending on the price of silver at the time. The current inscription on the St Columb ball is "Town and Country, do your best", which derives from the motto: "Town and Country do your best, for in this parish I must rest".

There is no definitive size or weight for St Columb hurling balls, which are handmade; the weight is typically 19 to 21 ounces (~ 570 grams), and they are about 9 inches or 23 cm in circumference, similar to a cricket ball. Given its weight and hardness, hurlers and spectators maintain intense vigilance to avoid serious injury from a long or poorly aimed throw.

There are examples of hurling balls on public display at Truro Museum, Lanhydrock House, St Ives Museum, St Agnes Museum and St. Columb Major Town Hall. Many are also held in private hands. One held at Penzance Museum is thought to be very old and bears the following inscription in the Cornish language: "Paul Tuz whek Gwaro Tek heb ate buz Henwis. 1704". The first two words signify "Men of Paul", i. e., the owners of the ball. The last seven words may be translated literally (retaining the word order of the engraving) into English as "sweet play fair without hate to be called", which may be roughly translated as "fair play is good play". A 1990s St Columb hurling ball is on display at the National Football Museum in Manchester, as part of a collection of exhibits relating to the development of modern football codes from medieval football and other traditional games such as hurling.

Little is recorded of the sport until about the 16th century when contests were generally between groups of men from two parishes. Inter parish matches died out towards the end of the 18th century but matches between different sections of the same township continued. At St Ives those named Tom, Will and John formed a team to play against those with other names on the Monday after Quadragesima. At Truro a team of married men played against a team of bachelors, and at Helston the men of two particular streets played against the men of the others. The field of the St Ives game has been changed twice, first to the beach, and in 1939 to the public park. George Owen of Henllys (1552–1613) believed cnapan was played by the Celtic Britons. There is circumstantial evidence to support this claim. The Cornish, Welsh and Bretons of Brittany are historically descended from Romano Britons who inhabited the Roman province of Britannia before the Anglo Saxons incursions from the 5th century. In Brittany, Normandy and Picardy a comparable game is known as la soule or choule. The earliest recorded game of Soule comes from Cornwall. Court records from 1283 show an entry in the plea rolls (No. 111) providing details of legal action taken when a man called Roger was accused of killing a fellow Soule player with a stone. (Medieval Cornwall by Leonard Elliott Elliott Binns). Considering the clear similarities between Hyrlîan, Cnapan and La Soule, the common Brittonic languages, shared culture and ancestry it is likely these three sports evolved from the same game. The Romans are known to have played a ball game containing physical aspects of these sports called Harpastum. There is no hard evidence Harpastum continued to be played in Europe after the Western Roman Empire fell into decline although an alternative form was revived as Calcio Fiorentino during the renaissance in 16th century Tuscany. The Orkney 'Ba' Game', which has been played on Christmas Eve and Hogmanay every year since the mid 19th century, has some similarity to Cornish Hurling.

Up until the 19th century, the game was still relatively common, with many Cornish towns and villages holding a match on feast and fair days, and games between St Columb Major and Newquay survived into the early 1900s. The town of Helston used to hold a hurl following the 'beating of the bounds', but the tradition there died out in the early 20th century. The matches at St Columb and St Ives, and the game played as part of the beating the bounds ceremony at Bodmin are the only instances of the sport today.

The traditional St Columb Major hurling matches take place on Shrove Tuesday and the Saturday 11 days later; the sport has been played at St Columb on those dates since before records began. The usually rough game is played on the town's streets and the surrounding countryside, between two teams: the Townsmen (who live in St Columb town) and the Countrymen (who live in the rest of the parish).

The aim of the game is either to goal the ball or carry it across the parish boundary; accomplishing either of these feats wins the match. There are two goals (one for each team) both about a mile (1.6 km) from Market Square, the game's starting point, whilst the parish boundary varies between 1.5 and 3 miles (2.4 to 4.8 km) from the starting point. Gameplay involves controlling possession by running with the ball, passing, throwing, snatching, tackling and scrummaging.

Proceedings begin at 4:15 pm in Market Square, when the ball is "called up" by the hurler who won it for his team in the previous game. The hurl starts 15 minutes later at 4:30 pm with the "throw up", which is performed by a person chosen by the said previous winner. They climb a stepladder and recite the traditional rhyme "Town and Country do your best, for in this parish I must rest", call for three cheers and throw the ball to the crowd.

The initial phase of the game takes place in the main streets of the town and generally lasts for up to an hour; most of this period is non competitive and the two teams are somewhat irrelevant: townsmen pass the ball to countrymen and vice versa, whilst the tackles and scrums that occur are generally for amusement only. Play often stops for spectators to touch the ball (said to bring luck and fertility), or slows to allow younger players to participate. Hurling in the town consists of a variety of action: hurlers run through the streets, passing the ball between them, whilst tackles and scuffles for possession often become larger scrummages involving several men and sometimes lasting several minutes. In this period, most of the action takes place in Fore Street and Fair Street, with occasional forays into some of the side streets and the Recreation Ground. At some point, usually after 40–60 minutes of play in the town, a single hurler or group of team mates with possession of the ball will make an attempt towards their team's goal or to part of the parish boundary. Their choice of destination will largely depend on where they are in the town when they gain possession of the ball; although the routes to the goals are shorter, often a route to the boundary is more feasible. From this point on the two sides strive for possession, and the actual Town against Country hurling may take place. Some hurls are won by a team effort, while sometimes a single hurler, if a good runner, may attain possession of the ball in the town and manage to run all the way to the goal or boundary without being caught by any of the opposition. The hurlers can go anywhere in the parish: sometimes play keeps to roads, though often players go through fields and sometimes woods and farmyards, when necessary scrambling over hedges and ditches and wading through rivers. A quick, unchallenged run to one of the goals or a close part of the boundary can take less than 10 minutes, whilst a hard fought hurl with several tackles and scrums, especially to a more distant part of the boundary, will last longer, sometimes 30 minutes or more after leaving the town. Due to the pace of the game, this latter stage usually involves only a small number of hurlers, fit enough to keep up with those in possession of the ball. Spectators rarely witness any hurling action in the concluding stage of the game.

At 8:00 pm, the winner of the ball returns to Market Square to call up the ball again. This is followed by a visit to each of St Columb's public houses, where the ball is immersed in gallon jugs filled with beer. Each gallon will be called up by a member of the winning side, announcing who has paid for it, and the "silver beer", as it is known, is shared amongst those present. Often the winner of the ball is carried into each pub in the same manner as at the conclusion of the game.

The field of play is considered to be the whole parish of St Columb Major, since if the ball leaves the parish, the game is won. The 1979 edition of the Guinness Book of World Records notes:
The largest pitch of any ball game is that of polo, with 12.4 acres Twice a year in the Parish of St Columb Major, Cornwall, England, a game called hurling (not to be confused with the Irish game) is played on a "pitch" which consists of the entire Parish, approximately 25 square miles (64.7km2). Although a boundary change in the 1980s reduced the size of the parish to about 17.2 square miles. The parish is mainly farmland, but includes woodland, marshy ground and small areas of water, as well as several hamlets, villages and farmsteads, and both major and minor roads. St Columb town occupies a small proportion of the area of the parish and sits just to the west of its centre. The first phase of the game takes place mostly in the town's main streets which are still open to traffic (although police advise motorists not to drive through). The game can also extend onto private property including gardens and sometimes through houses or pubs. The second phase (wherein the hurlers are aiming to carry the ball to a goal or part of the parish boundary) can go anywhere in the parish: sometimes play keeps to roads, though often hurlers go through fields, rivers, woods and farmyards, and encountering obstacles such as hedges, ditches and barbed wire fences. There are two goals, both shallow granite troughs positioned outside the town. The Town Goal is the base of an old Celtic cross and is situated just south west of St Columb at Cross Putty, the junction with the A3059 road to Newquay, while the Country Goal is located to the north east of the town, near the hamlet of Lanhainsworth. The parish boundary is irregular in shape; the closest parts of it to the town are about 1.5 miles (2.4 km) away, while the farthest points are about 3 miles (4.8 km) distant. There are certain routes to the parish boundary that are popular due to being comparatively short, such as running west down the Vale of Lanherne into St Mawgan parish near Nanskeval.

There are no referees, no written rules and no organising committee or authority of any kind. There are, however, certain acts that are generally accepted as being wrong, such as hiding the ball (unless in jest), excessive violence and using any form of transport other than foot. Furthermore, there are points of etiquette that are generally observed. For example, during the hurl in the town, if a hurler holds the ball aloft it signals that he intends to give it to a spectator to hold, and other hurlers refrain from tackling him. An act that is widely disapproved of but not considered illegal is to make a particularly early attempt to carry off the ball to the goal or boundary. Occasional disputes are generally resolved by the hurlers that happen to be present at the time, as there is no referee or higher authority. The hurler who wins the ball for his team is the custodian of it until the next hurl. He has the right to keep it in perpetuity, but to do so he must pay for a new one to be made for the next game.

The Townsmen are men who live in St Columb Major town, whilst their opponents, the Countrymen, are those who live in the rural parts of the parish – this includes villages and hamlets such as Talskiddy, Trebudannon, Ruthvoes and Tregatillian, as well as the farms and other rural dwellings of St Columb parish. Sometimes players from outside the parish play (particularly former St Columb residents) but they are not permitted to win the ball. Team allegiance is purely based on residence: if a hurler moves house from the town to the countryside (or vice versa) he changes sides accordingly. The border between the town and the country is undefined and there are some areas around parts of the outskirts of the town that may be considered either town or country. There are no team captains, playing positions, or any form of team organisation, nor are there kits or any kind of player identification. Sometimes a hurler or hurlers might choose to station themselves in defence of the opponents' goal, particularly towards the latter stages of the hurl in the town, but because of the option of winning at the boundary, goal defence does not form a significant part of hurling tactics. There are no limits to the number of participants, and the two teams have unequal numbers. The Town has the larger team since St Columb town has grown in size in the 20th and 21st century; before the mid 20th century the Countrymen were numerically stronger, mainly comprising the large numbers of men employed in agriculture in the past.

It is unknown how long the Shrovetide games at St Columb have been played, but it is believed to have been for many hundreds of years. The St Columb Green Book mentions a silver ball in 1595, although with no description of any game. Newspaper reports from the 1850s and 1860s describe St Columb's Shrovetide hurling as a long established custom, and portray the essentials of the game in that era as fairly similar to that of the present day. A board erected in the Town Hall in 2000 lists all the winners of the ball since 1900.

break often used to describe the act of taking the ball out of the town in an attempt to get to a goal or a boundary, i. e. "after 50 minutes of hurling in the town, a group of townsmen made a break towards their goal". call up to declare victory by holding the ball aloft, calling for three cheers followed by shouting "Town Ball" or "Country Ball" as appropriate, usually done by the winner of the ball. carry off the ball to win the ball. Country Ball a win for the countrymen. deal the ball to pass the ball. Also used as a request to an opponent to give up possession without being tackled. have the ball to win the ball (less formal), i. e. "who had the ball on Shrove Tuesday?" holder of the ball sometimes used to describe the previous winner, as he is the custodian of the ball until the next hurl. silver beer beer served in the evening after the hurl, from gallon jugs in which the ball is immersed. shuffle the ball to hide the ball (generally frowned upon – unless done in jest.) stand to tackle. throw up the start of the game, performed by a person invited to do so by the previous winner of the ball. Town Ball a win for the townsmen. winner of the ball the hurler who goals the ball or carries it over the boundary to win the game for his team.

The annual St Ives hurling match happens on Feast Monday each February (the feast is on the Sunday nearest to 3 February). The game starts at 10.30am when the silver ball is thrown from the wall of the Parish Church by the Mayor to the crowd below on the beach. The ball is passed from one to another on the beach and then up into the streets of St. Ives. The person in possession of the ball when the clock strikes noon takes it to the Mayor at the Guildhall and receives the traditional reward of five shillings. At one time the game was played by the men of the village. These days it is played by the children.

Hurling survives as a traditional as part of Beating the bounds at Bodmin, commencing at the close of the 'Beat'. The game is organised by the Rotary Club of Bodmin. The game is started by the Mayor of Bodmin throwing a silver ball into a body of water known as the "Salting Pool". There are no teams and the hurl follows a set route. The aim is to carry the ball from the "Salting Pool" via the old A30, along Callywith Road, then through Castle Street, Church Square and Honey Street, to finish at the Turret Clock in Fore Street. The participant carrying the ball when it reaches the turret clock receives a £10 reward from the Mayor. The last Bodmin Hurl took place in March, 2015 following the beating the bounds, and is unlikely to take place again until 2020.

On Craddock Moor, near Minions, are "The Hurlers". These consist of three separate Bronze Age stone circles with thirteen, seventeen and nine surviving stones. Local tradition maintains that they are men turned to stone for profaning the Lords Day by taking part in a hurling match. The arrangement of the stones led to the name and was recorded as far back as 1584 by John Norden.