Эфунройе Тинубу: Нигерийская аристократка и торговка рабами

Nigerian aristocrat

Efunroye Tinubu ( 1810 – 1887), born Ẹfúnpọ̀róyè Ọ̀ṣuntinúbú, was a powerful Yoruba female aristocrat, merchant, and slave trader in pre colonial and colonial Nigeria. She was a politically and economically influential figure in Lagos during the reigns of Obas (monarchs) Adele, Dosunmu, Oluwole, and Akitoye, helping the latter two Obas gain political power. She married Oba Adele and used his connections to establish a successful trade network with European merchants in slaves, tobacco, salt, cotton, palm oil, coconut oil, and firearms. She allegedly owned over 360 personal slaves. British consul Benjamin Campbell denounced Tinubu's economic hegemony over Lagos and her secret slave trading, and she came into conflict with the British and rival Lagos merchants. Following the ascendancy of Oba Dosunnu, Dosunmu exiled Tinubu to Abeokuta under Campbell's pressure after Tinubu plotted unsuccessful conspiracies to remove British influence from Lagos and assassinate Campbell. While in Abeokuta, she helped supply the city with munition during its victorious war against the Kingdom of Dahomey, thus earning her the chieftaincy title of the Iyalode of the Egbas. She died in Abeokuta in 1887. The landmark Tinubu Square in Lagos, Nigeria, was named after her and also has a statue of her. She also has a statue in Abeokuta, Nigeria.

Tinubu was born in the Ojokodo forest area of Egbaland. Her father's name was Olumosa. She was allegedly of Owu ancestry, either through her maternal or paternal side. Madam Tinubu was reportedly married multiple times. Her first marriage was to an Owu man. It bore two sons. After her Owu husband died, she remarried the exiled Oba Adele Ajosun in 1833 who, while visiting Abeokuta, was allegedly charmed by Tinubu. She moved with the exiled Oba to Badagry, which was traditionally the place of refuge for Lagos monarchs. At Badagry, she exploited Adele's connections to build a formidable business trading in tobacco, salt, and slaves.

The exiled Oba Adele was still in Badagry when his successor, Oba Idewu, died. Prince Kosoko, Idewu Ojulari's brother, was a major contender for the now vacant throne. Eletu Odibo, the chief
kingmaker, thwarted Kosoko's aspiration and Adele was invited by him to become Oba again. Tinubu accompanied Adele to Lagos, but the Oba died 2 years later. After Adele's death in 1837, Tinubu reportedly supported Oluwole (her stepson) in his bid for the Obaship of Lagos over that of Kosoko's. Oba Oluwole had recurring conflicts with Kosoko, who felt that he was the true heir to the throne. Consequently, Kosoko was banished to Ouidah. During Oluwole's reign, Madam Tinubu remarried one Yesufu Bada, alias Obadina, who was Oluwole's war captain and with the support of Oluwole, Tinubu and Yesufu's trading activities in Egbaland grew. When Oluwole died in 1841, Tinubu supported Akitoye (her brother in law) in his bid for the Obaship over Kosoko's. and secretly traded slaves for guns with Brazilians and Portuguese traders. Further, she obtained a tract of land from Akitoye which now constitutes part of the present day Tinubu Square and Kakawa Street. Later, a conflict developed between Tinubu and some slave traders including Possu, a Kosoko loyalist. Consequently, Possu, Ajenia, and other traders tried to instigate an uprising against Akitoye because of Madam Tinubu's influence in Lagos. In the interest of peace, Benjamin Campbell, the British Consul in Lagos, asked Akitoye to exile Tinubu. After Akitoye died, Tinubu returned to Lagos and gave her support to his successor, Dosunmu. Under Dosunmu's reign Tinubu had a massive security force composed of slaves and she sometimes executed orders usually given by the king. As a result, Dosunmu grew wary of her influence in Lagos. A new development was the colonial government's support for migrants from Brazil and Sierra Leone to settle in Lagos. Many of the migrants, also called Saro and Aguda, were favored by the British in commerce and soon began dominating legitimate trade in Lagos. In 1855, when Campbell traveled to England, Tinubu tried to influence Dosunmu to limit the influence of the returnees. Dosunmu was noncommittal to her request and consequently, Tinubu was alleged to have played a part in an uprising against the returnees in which her husband, Yesufu Bada, was a major participant. When Campbell returned in 1856, he asked Dosunmu to banish Tinubu. In May 1856, Tinubu was banished to Abeokuta.> While in Abeokuta, she allegedly opposed colonial policies in Lagos. In 1865, a fire engulfed the shops of some traders including some of her properties in Abeokuta. This doesn't appear to have weakened her financially, however. Tinubu became involved in Abeokuta king making activities as well, supporting Prince Oyekan over Ademola for the Alake of Egbaland's title in 1879. Tinubu appears to have had another marriage with one Momoh Bukar, an Arabic scholar. Momoh's children from other wives later adopted the Tinubu name.

The often cited biography titled Madame Tinubu: Merchant and King maker, authored by Nigerian historian Oladipo Yemitan, paints her views regarding slave trading. Another section of Yemitan's Tinubu biography, referred to as the Amadie Ojo Affair, captures a slave trading deal gone sour in 1853 (notably after the 1852 Treaty abolishing slavery in Lagos) wherein Tinubu tells another slave trader (Domingo Martinez) that "she would rather drown the slaves [20 in number] than sell them at a discount".

Tinubu died in 1887 and is buried in Ojokodo Quarters in Abeokuta. Tinubu Square on Lagos Island, a place previously known as Independence Square, is named after her. Ita Tinubu (Tinubu's precinct or Tinubu Square) had long been known by that name before the country's independence, but it was renamed Independence Square by the leaders of the First Republic. A statue of Tinubu stands in Abeokuta.