Переломный момент: Наука, общество и новая культура.

1982 book by Fritjof Capra

The Turning Point: Science, Society, and the Rising Culture is a 1982 book by Fritjof Capra, in which the author examines perceived scientific and economic crises through the perspective of systems theory.

Capra outlines and traces the history of science and economics, highlighting flaws in the Cartesian, Newtonian, and reductionist paradigms which have come to light in the context of contemporary empirical understanding of the physical sciences. He writes that these paradigms are now inadequate to guide human behavior and policy with regard to modern technology and ecology, then argues that society needs to develop the concepts and insights of holism and systems theory to solve its complex problems. His argument is clearly and strongly expressed, for a wide readership, presuming no prior knowledge of any branch of the sciences. For physicists the book is an instructive guide to why and how today's new science may affect tomorrow's society. For non scientists it will provide a rare insight into the world of scientific endeavours; for all readers alike this will be a useful synthesis of the histories of all branches of qualitative and quantitative enquiry.

This section introduces the main themes of the book.

Amid the disciplines that have been influenced by the Cartesian world view and Newtonian physics and will have to adjust to be compatible with current physics' theories, Capra focuses on those dealing with health in the broadest ecological sense: from biology and medical science through psychology and psychotherapy, sociology, economics, and political science.

In this section, the historical development of the Cartesian world view and the dramatic shift of basic concepts that has occurred in modern physics is described.

In this chapter, Capra states that Newtonian mechanics had lost its place as the fundamental theory of natural events by the end of the nineteenth century. Maxwell's electrodynamics and Darwin's theory of evolution both included elements that went beyond the Newtonian paradigm. This indicated that the universe was far more complicated than Descartes and Newton had envisioned. This scenario significantly changed in the first three decades of the twentieth century.

Capra states that his presentation of modern physics in this chapter is influenced by his personal beliefs and allegiances. He emphasized certain concepts and theories that are not yet accepted by the majority of physicists, but ones that he considers significant philosophically, of great importance for the other sciences and for our culture as a whole.

The profound influence of Cartesian Newtonian thought on biology, medicine, psychology, and economics is discussed, and Capra presents his critique of the mechanistic paradigm in these disciplines.

In this chapter, Capra highlights the limitations of the reductionist approach.

Modern medicine loses sight of the patient as a human being because it focuses on smaller and smaller portions of the body, says Capra. By reducing health to mechanical functioning, it is no longer able to cope with the phenomenon of healing, he argues. The mechanistic perspective of life has influenced physician attitudes regarding health and illness. He concludes that we can only transcend the biomedical model if we are prepared to adjust other aspects of our health for a social and cultural shift.

This chapter highlights how theory of mind may help psychiatrists to move beyond the typical Freudian framework when dealing with the whole range of human consciousness. Capra describes how the expansion of physicists' research to atomic and subatomic phenomena has led them to accept notions that defy all of our common sense beliefs.

Capra demonstrates how future economic philosophy will make explicit reference to human attitudes, beliefs, and lifestyles, making his suggested new science fundamentally humanistic. It will deal with human goals and potentials and incorporate them into the global ecosystem's underlying matrix. Such an approach will far outperform anything explored in today's sciences; it will be both scientific and spiritual in its ultimate character.

Capra outlines how the new framework will be deeply ecological, compatible with many traditional cultures' viewpoints, and fit with current physics' conceptions and theories. As a physicist, he finds it rewarding to see that modern physics' worldview has the potential to be therapeutic and culturally unifying, in addition to having a great impact on other sciences.

In the fourth part of the book, the critique is followed by a detailed discussion of the new vision of reality.

In contrast to the neo Darwinian theory, Capra evaluates Teilhard de Chardin's theory of evolution. In this chapter, Capra expresses his confidence that his ideas will be seen in a new light as a result of the new systems approach to the study of living beings, and that they will contribute considerably to the popular recognition of the harmony between scientists and mystics.

In this chapter, Capra discusses the Simonton approach, which is a conceptual framework and therapy developed by Carl Simonton, a radiation oncologist, and Stephanie Matthews Simonton, a psychotherapist. Cancer patients, for example, are compelled to consider their life objectives, and relationship to the universe as a whole, which is why Capra feels their approach is so useful to health care as a whole.

If experiential psychotherapies are familiar with the new paradigm coming from current physics, systems biology, and transpersonal psychology, they will be far more effective. The final impediment to experiential therapies is no longer an emotional or physical barrier, but rather a cognitive one.

In the final chapter, Capra concludes that while the revolution is occurring, the decaying culture refuses to compromise, clinging to old notions with increasing tenacity; and the dominant social institutions will not relinquish their leadership roles to the new cultural forces. They will, however, inevitably collapse, while the developing culture will continue to rise and finally take over as the dominant culture. As the turning point advances, the awareness that large scale evolutionary changes cannot be halted by short term political manipulation gives us the most optimism for the future.