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Coronation crown used by Hungarian monarchs

The Holy Crown of Hungary (Szent Korona, Sacra Corona), also known as the Crown of Saint Stephen, named in honour of Saint Stephen I of Hungary, was the coronation crown used by the Kingdom of Hungary for most of its existence; kings were crowned with it since the twelfth century. The Crown symbolized the King's authority over the Lands of the Hungarian Crown (the Carpathian Basin), and it was a key mark of legitimacy. Through the history of Hungary, more than fifty kings were crowned with it, with the last being Charles IV in 1916. The only kings not so crowned were Wladyslaw I, John Sigismund Zápolya, and Joseph II. The enamels on the crown are mainly or entirely Byzantine work, presumed to have been made in Constantinople in the 1070s. The crown was presented by the Byzantine Emperor Michael VII Doukas to the King Géza I of Hungary; both are depicted and named in the Greek language on enamel plaques in the lower crown. However, in popular tradition the Holy Crown was thought to be older and of Papal provenance, dating to the time of the first King Stephen I of Hungary crowned 1000/1001. It is one of two known Byzantine crowns to survive, the other being the slightly earlier Monomachus Crown in the Hungarian National Museum, which may have had another function. The Holy Crown has probably been remodelled using elements of different origins. The date assigned to the present configuration of the Holy Crown is most commonly put around the late 12th century. The Hungarian coronation regalia consists of the Holy Crown, the sceptre, the orb, and the mantle. The orb has the coat of arms of Charles I (1310–1342). The name "Holy Crown" was first used in 1256. By the 14th century it became the unique symbol of royal power. As written by Crown Guard Péter Révay, when Hungary needed a new monarch it did not seek a crown to inaugurate a king, but a king worthy of the Crown. He also said "the Holy Crown is for the Hungarians what the Lost Ark is for the Jewish people". Since 2000, the Holy Crown has been on display in the central Domed Hall of the Hungarian Parliament Building.

The shape is elliptic (width 203.9 mm, length 215.9 mm) and is larger than a normal human head. During coronations, the king had to wear a leather 'kapa' liner inside the crown. The weight is 2056 g. (4 lb 8.52 oz)
The gold silver alloys in the upper and the lower parts differ in alloy ratio. The lower part is asymmetric.

As with all European Christian crowns, the Holy Crown symbolizes a halo signifying the wearer's divine right to rule. According to popular tradition, St Stephen I held up the crown before his death (in the year 1038) to consecrate it and his kingdom to the Virgin Mary. After this, Mary was depicted not only as patrona (patron saint) of the Kingdom of Hungary, but also as regina (queen). This consecration was supposed to empower the crown with divine force to help the future kings of Hungary under the "Doctrine of the Holy Crown" (Szentkorona tan). Péter Révay, a Crown Guard, expounded this doctrine in his works Commentarius De Sacra Regni Hungariae Corona (Explanation of the Holy Crown of the Kingdom of Hungary, Augsburg 1613) and De monarchia et Sacra Corona Regni Hungariae (On the Monarchy and Holy Crown of Hungary, Frankfurt 1659). Under this doctrine, the crown itself is a legal person identical to the state of Hungary. It is superior to the ruling monarch, who rules "in the name of the crown".

According to the most accepted theory, in the publications of the Hungarian Academy of Sciences and the Hungarian Catholic Episcopal Conference, the Holy Crown consists of three parts: the lower abroncs (rim, hoop), the corona graeca; the upper keresztpántok (cross straps), the corona latina; and the uppermost cross, tilted at an angle. It was created under Byzantine influence during the reign of the Hungarian King Béla III, who was brought up in the Byzantine court and was briefly heir to the Byzantine throne. This was several decades after the crowning of Stephen I marked the beginning of Hungarian statehood, variously given as Christmas 1000 or 1 January 1001. Another version of the origin of the crown was written by bishop Hartvik around 1100–1110 at the request of King Könyves Kálmán, in which the "Pope" sent King Stephen I "his blessings and a crown". According to "Hartvik’s legend", St. Stephen sent Archbishop Astrik of Esztergom to Rome to acquire a crown from the "Pope", who is not named. Despite Astrik's haste, the envoy of the future Polish king Mieszko I arrived at Rome first. In a dream, the Pope saw an angel who told him: "There will be another envoy from an unknown folk, who will ask for a crown also. Give them the crown, as they deserve it." The next day Astrik arrived, and the Pope gave the crown to him. Hartvik’s legend appeared in liturgical books and breviaries in Hungary around 1200, naming the then existing Pope Sylvester II. Subsequently, the story of the crown sent by Sylvester II spread throughout the Christian world, and was published in 1613 by the crown guard Péter Révay. However, the legend is not supported by historical evidence. Mieszko I did not live at the same time as St. Stephen I or Pope Sylvester II. Also, the "Greater Legend" of St Stephen, written around 1083, makes no mention of the Crown's Roman provenance: "in the fifth year after the death of his father they brought a Papal letter of blessing and the Lord’s favoured one, Stephen, was chosen to be king, and was anointed with oil and auspiciously crowned with the diadem of royal honour". Moreover, Vatican archives have found no record of the granting of the crown, despite the prestige that would accrue from such a discovery. Another document giving doubtful evidence is by Thietmar von Merseburg (died 1018): he wrote that Holy Roman Emperor Otto III consented to Stephen's coronation, and that the Pope sent his blessings, but there is no mention a crown. There are also more romantic theories putting the origin of the crown into the far past in Asia. The question to what extent the upper part of the Holy Crown belonged to the crown of King Stephen I remained open until 1978, when the coronation insignia was returned to Hungary and a thorough examination was carried out. The differing styles and techniques used in making the enamel pictures and the fact that the inscriptions on the diadem are in Greek and on the bands in Latin suggest that the two parts were probably made in two different periods. However, there are no known representations in which the crown is separated: the Holy Crown is always shown as one.

The Crown is a coronation crown, which should be worn only on the occasion of a coronation, and for the rest of the time two crown guards (koronaőr) guard it. Apart from this, there are only two other people who can touch it, the nádorispán (the highest secular title), who puts it onto a pillow during the coronation, and the Archbishop of Esztergom (primate of Hungary, the highest ecclesiastical title), who places it on the head of the king.

The Holy Crown was made of gold and decorated with nineteen enamel "pantokrator" pictures (Greek meaning "master of all") as well as semi precious stones, genuine pearls, and almandine. It has three parts: "abroncs" (rim, hoop) (corona graeca), "keresztpántok" (cross straps) (corona latina), and the cross on the top tilted at an angle. There are four hanging pendants (pendilia) dangling from chains on each side of the diadem and one in the back. There is no monde.

The abroncs (rim, hoop) corona graeca ("Greek Crown") is 5.2 cm wide with a diameter of 20.5 cm. The two aquamarine stones with cut surfaces on the back of the diadem were added as replacements by King Matthias II (1608–1619). The enamel picture on the front depicts Christ Pantokrator. On the rim to the right and left of Jesus are pictures of the archangels Michael and Gabriel, followed by half length images of the Saints George and Demetrius, and Cosmas and Damian. In the arched frame on the back of the diadem Emperor Michael VII Doukas (1071–1078) is depicted. Below it to the left is the half length picture of "Kon. Porphyrogennetos", this probably being either Emperor Michael's brother and co emperor Konstantios Doukas or of his son and heir Constantine Doukas, both having been born in the purple. To the right there is a picture of the Hungarian King Géza I (1074–1077), with the Greek inscription: ΓΕΩΒΙΤΖΑϹ ΠΙΣΤΟϹ ΚΡΑΛΗϹ ΤΟΥΡΚΙΑϹ (, meaning "Géza I, faithful kralj of the land of the Turks"). The contemporary Byzantine name for the Hungarians was "Turks", This view is confirmed by the fact that Grand Prince Géza is depicted on the corona gracea without a crown, although carrying a royal sceptre.

The 2=keresztpántos (cross straps) corona latina ("Latin Crown") is made of four 5.2 cm wide gold strips welded to the edge of a square central panel (7.2 × 7.2 cm); the strips are usually assumed to have been originally made for some other object, and adapted for the crown. It is not an independent object, as it has no function alone. It was designed to be attached to the top rim of the corona graeca and provides a dome shaped top. The inscription on the pictures of the saints and the style of their lettering suggest the date when they were made. Amidst the antique style capital letters, the T in Thomas and the second U in Paulus are formed in the style characteristic of the Latin letters used on Byzantine coins, a practice abandoned in the middle of the eleventh century. They may have decorated a reliquary box or a portable altar given to István I by the pope, or possibly the treasure binding of a book. It is also possible, although it cannot be verified, that István I received a crown as a gift from one of the popes, reciprocating hishistorically documentedgifts. The picture of the apostles, however, based on their style, cannot be dated to around 1000. The intersecting bands are edged with beaded gold wire that close off the lower end of the bands and finish off the system of decoration. There are twelve pearls on the central panel and a total of seventy two altogether on the corona latina, symbolising the number of Christ's disciples (Acts 10.1). The central panel is decorated with a square cloisonné enamel picture depicting Christ Pantokrator. Each band has two (altogether eight) pictures of standing apostles identical to the first eight listed in Acts 1.13. Éva Kovács and Zsuzsa Lovag suggest that the corona latina was originally a large Byzantine liturgical asterisk from a Greek monastery in Hungary. In order to get it to fit into its new role the apostles at the bottom of each of the four arms of this asterisk were cut off before it was very crudely attached to the inside of the corona graeca to transform this Byzantine open crown into a closed crown (i. e., the type of crown proper to the autocrat, the senior emperor or monarch in Byzantine imperial protocol) and to provide a base for the reliquary cross at its summit (see ).

The cross is attached to the crown in a rough manner, rising from the midriff of Christ in the central enamel plaque at the top of the crown. This addition might have been made during the 16th century. The cross was knocked crooked during the 17th century when the crown was damaged, possibly by the top of the iron chest housing the insignia being hastily closed without the crown having been placed in it properly. The cross has since been left in this slanted position, and is now typically depicted as such. Éva Kovács suggests that the present plain cross on the top of the crown is a replacement of an original double barred reliquary cross containing three pieces of the True Cross and that it was the presence of the True Cross in the Holy Crown which made it holy. She states that “Szabolcs Vajay called to my attention a strange incident in the crown’s history which had completely escaped everybody’s attention. Before Queen Isabella handed over the regalia to Ferdinand in 1551, she broke the cross off the crown’s peak for her son, John Sigismund. According to a contemporary Polish chronicler, John Sigismund wore this cross on his chest till the end of his life, " because he who possesses this cross will again come into possession of the missing parts which, subjected to the power of the cross, had belonged to it". Later, the cross became the property of Sigismund Bathory who, persuaded by his confessor, bestowed it on Emperor Rudolf II. This was reported by an Italian envoy in Prague who also told the Isabella John Sigismund story.” She also notes that “Several small fragments of the True Cross were in possession of the Arpad dynasty. As a point of interest, it is precisely the smallest ones, those set into the cross on the chest, that are attributed to St. Stephen. About a tiny fragment of the True Cross, a Russian chronicler recording King Geza II’s campaigns wrote that it had been the holy king’s property and, despite its small size, it was a relic of great force. We are, perhaps, not off the track when surmising that the Hungarian crown was holy because it had once been reinforced with a fragment of the victory bringing relic. . we know quite few reliquary crowns. To mention but the most obvious example, let us cite Charles IV’s crown provided with a cross containing a thorn relic.” The crown jewels were transported to Western Europe and eventually given to the United States Army by the Hungarian Crown Guard for safekeeping from the Soviet Union. For much of the Cold War the crown was held at the United States Bullion Depository (Fort Knox, Kentucky) alongside the bulk of the United States' gold reserves and other priceless historical items. After undergoing extensive historical research to verify the crown as genuine, it was returned to the people of Hungary by order of U. S. President Jimmy Carter on 6 January 1978. The majority of the Hungarian American population opposed the decision to return the crown. On January 6, 1978, US Secretary of State Cyrus Vance returned the Crown to Hungary in Budapest.

Uniquely in Europe, most of the medieval ensemble of coronation regalia has survived. On 1 January 2000, the Holy Crown of Hungary was moved to the Hungarian Parliament Building from the Hungarian National Museum. The sceptre, orb and the coronation sword were also moved to the Parliament. The very large coronation mantle remains in a glass inert gas vault at the National Museum due to its delicate, faint condition. Unlike the crown and accompanying insignia, the originally red coloured mantle is considered to date back to Stephen I, and was made circa 1030. Old records describe the robe as handiwork of the queen and her sisters and the mantle's middle back bears the king's only known portrait (which shows his crown was not the currently existing one). A circular inscription sewn in Latin identifies the coat as a bishop's chasuble. The sceptre is considered the artistically most valuable piece of the Hungarian royal inventory. It contains a solid rock crystal ball decorated with engraved lions, a rare product of the 10th century Fatimid caliphate. Its handle contains a wooden rod surrounded by very fine wrought silver ornaments. The orb is unusual in having a patriarchal cross instead of a simple cross, as on the crown. The ceremonial straight sword kept in the Holy Crown collection is a 14th century Italian product. However, what is said to be an original coronation sword of Stephen I has been in Prague's St. Vitus Cathedral since 1368. A lance claimed to have belonged to King Stephen I, and seen in the Mantle portrait, was reportedly obtained by the Holy Roman Emperor circa 1100.