Жаңа Зеландиядағы Католик Шіркеуінің Тарихы мен Ролі

Overview of the role of the Catholic Church in New Zealand
Catholicism was introduced to New Zealand in 1838 by missionaries from France, who converted Māori. As settlers from the British Isles arrived in New Zealand, many of them Irish Catholics, the Catholic Church became a settler church rather than a mission to Māori. The church claims to have grown to be the largest Christian denomination in New Zealand, with a culturally diverse membership. But the word "catholic" in English can mean either "of the Catholic faith" or "relating to the historic doctrine and practice of the Western Church". In New Zealand there is one archdiocese (Wellington) and five suffragan dioceses (Auckland, Christchurch, Dunedin, Hamilton and Palmerston North). The church is overseen by the New Zealand Catholic Bishops' Conference. Its primate is the Metropolitan Archbishop of Wellington, who has been Paul Martin since 2023.

The first Christian service conducted in New Zealand waters may have occurred if Father Paul Antoine Léonard de Villefeix, the Dominican chaplain of the French navigator, Jean François de Surville, celebrated Mass in Doubtless Bay, near Whatuwhiwhi, on Christmas Day, 1769. Nearly 70 years later, in January 1838, another Frenchman, Bishop Jean Baptiste Pompallier (1807–1871) arrived in New Zealand as the Vicar Apostolic of Western Oceania. He made New Zealand the centre of his activities, which covered a vast area in the Pacific. He celebrated his first Mass in New Zealand at Totara Point, Hokianga, at the home of an Irish family, Thomas and Mary Poynton and their children, on 13 January 1838. Pompallier was accompanied by members of the Society of Mary (Marists), and more soon arrived. The mission headquarters were established in Kororāreka (later called Russell) where the Marists constructed a building (now called Pompallier) from pisé and set up a printing press. As well as stationing missionaries in the north, Pompallier began work in the Bay of Plenty, in the Waikato amongst Māori, and in Auckland and Wellington areas amongst European settlers. In 1840, New Zealand became a British colony with the signing of the Treaty of Waitangi. The number of Catholic colonists comprised fewer than 500, from a total number of around 5000. The Catholic Church established New Zealand as a separate vicariate in 1842.

As a result of disagreement between Pompallier and Jean Claude Colin, Superior of the Marists in France, Rome agreed to divide New Zealand into two ecclesiastical administrations from 1850. Pompallier became Bishop of Auckland and the Marist Bishop Philippe Viard (1809–1872) took charge of Wellington, which included the southern half of the North Island and the whole of the South Island. This decision meant that much of the Māori mission in the North (where most Māori lived) was abandoned; the Marists working in what became the Auckland diocese, including those who spoke Māori, moved to Wellington. However, Pompallier, who was in Europe in 1850, returned to New Zealand with more priests, the first Sisters of Mercy and ten seminarians, whose training was quickly completed. All but one of them were ordained within five weeks, and their training was the origin of St Mary's Seminary founded in that year. Increasingly, the Catholic Church in New Zealand was preoccupied with meeting the needs of the settler community. Many of the Catholic settlers were from Ireland, with some from England and Scotland. In the 19th century some were from English recusant gentry families, including Sir Charles Clifford, 1st Baronet (first Speaker of the New Zealand House of Representatives), Frederick Weld (sixth Premier of New Zealand) and their cousin William Vavasour. The Wellington diocese was divided into three dioceses, with Dunedin (1869) and later Christchurch (1887) being established in the South Island. In 1887, New Zealand became a separate ecclesiastical province. The hierarchy was established with Wellington becoming the archiepiscopal see. In 1900 Holy Cross College, Mosgiel, a national seminary for the training of priests, was opened. In 1907, when New Zealand was created a Dominion, there were 126,995 Catholics out of a total European settler population of 888,578. James McDonald was the only missionary to the Māori in the late 1870s. In 1880, Archbishop Steins, the Bishop of Auckland, gave McDonald charge of the Māori mission. In 1886, Bishop John Edmund Luck obtained Mill Hill Fathers for the mission. In spite of inadequate resources, the priests were very active. Some, like Father Carl Kreijmborg, were "builder priests", themselves erecting churches. They also started credit unions, piggeries, dairy farms, and co operative stores. Many of the priests were German or Dutch and they made lifelong commitments to their Māori communities. Some became more proficient in Māori than in English. In the Wellington diocese the Marists continued their work, to a limited extent, amongst Māori, notably at Ōtaki. Mother Aubert (see below) contributed significantly in Hawke's Bay and later in Jerusalem. Catholic secondary schools for Māori were established: St Joseph's Māori Girls' College, Napier (1867) by the Sisters of Our Lady of the Missions; Hato Petera College, Northcote (1928) by the Mill Hill Fathers (later staffed by the Marist Brothers who had arrived in New Zealand in 1876); and, in 1948, Hato Paora College was opened by the Marist Fathers. The first Māori Catholic priest, Father Wiremu Te Awhitu was ordained in 1944, and the first Māori Catholic bishop, Bishop Max Mariu was ordained in 1988.

Many Catholic religious orders came to New Zealand. The Sisters of Mercy arrived in Auckland in 1850 – the first order of religious sisters to come to New Zealand – and began work in health care and education. The Congregation of Our Lady of the Missions arrived in Napier in 1867. When Patrick Moran arrived as the first Catholic Bishop of Dunedin in February 1871, he was accompanied by ten Dominican nuns from the Sion Hill Convent, Dublin, and they proceeded to establish their schools within days of unpacking. In 1876, the same bishop obtained the services of the Christian Brothers who opened their Dunedin school in that year. In 1880, the Sisters of St Joseph of Nazareth came from Bathurst to Whanganui where they opened 7 schools between 1880 and 1900. The Sisters of St Joseph of the Sacred Heart arrived in New Zealand in 1883 and established their first community at Temuka, South Canterbury. During the next twenty years Mary MacKillop (St Mary of the Cross), the founder of that congregation, visited New Zealand four times to support her sisters. Suzanne Aubert, who had come to New Zealand in 1860 at the invitation of Bishop Pompallier, and had worked in Auckland and Hawke's Bay, established her order the Sisters of Compassion in Jerusalem in 1892 and brought it to New Zealand in 1899. In 1997 the New Zealand Bishops' Conference agreed to support the "Introduction of the Cause of Suzanne Aubert", to begin the process of consideration for her canonisation as a saint by the Church. In the 20th century many other orders became established in New Zealand, including the Carmelite nuns in Christchurch and Auckland and the Cistercians in Hawke's Bay.

The prominence of churches in New Zealand's cities, towns and countryside attests to the historical importance of Catholicism in New Zealand. St Patrick's Cathedral is the cathedral of the Catholic Bishop of Auckland. It is on the original site granted by the Crown to Bishop Pompallier in 1841; it was renovated and re opened in September 2007. St Joseph's Cathedral, Dunedin, was constructed between 1878 and 1886. Sacred Heart Cathedral is the cathedral of the Archdiocese of Wellington and was opened in 1901 (in place of the destroyed St Mary's Cathedral), although it was not until 1984 that it became officially the cathedral. The highly esteemed Cathedral of the Blessed Sacrament, Christchurch, was opened in 1905. In 1947 another seminary, Holy Name Seminary, was opened in Christchurch. The cathedral of the Hamilton Diocese is the Cathedral of the Blessed Virgin Mary (built in 1975, rededicated in 1980 and renovated in 2008), and the cathedral of the Palmerston North Diocese is the Cathedral of the Holy Spirit (built in 1925, renovated and rededicated in 1980).

Changing social attitudes in the 1950s and 60s and the sweeping changes ushered in by the Second Vatican Council affected the Catholic Church in New Zealand – including in areas of liturgy and church architecture. From 1970 Mass in New Zealand was said in either English or Māori. On 6 March 1980, the Auckland Diocese and the Wellington Archdiocese were split to create the dioceses of Hamilton and Palmerston North respectively. There have been four New Zealand cardinals, of which all four held the position, successively, of Archbishop of Wellington and Metropolitan of New Zealand: Peter McKeefry, Reginald Delargey, Thomas Stafford Williams and current archbishop John Atcherley Dew. Pope John Paul II became the first pope to visit New Zealand, in November 1986. He was given an official state welcome, and presided at ceremonies attended by thousands. He called for respect between cultures in New Zealand:

In 2001, the Pope transmitted an apology for injustices done to the indigenous peoples of Australia, New Zealand and the Pacific Islands, and asked for forgiveness where members of the church had been or still were party to such wrongs. The apostolic exhortation also condemned incidents of sexual abuse by clergy in Oceania.

Of New Zealand Catholic diocesan clergy, 14% have been accused of improper behaviour (either fiscal, sexual abuse, psychological abuse or neglect) since 1950. There were 835 reported cases of alleged sexual child abuse since 1950. From the 1990s, cases of abuse within the Catholic Church and other child care institutions began to be exposed in New Zealand. There were "at least three priests" convicted and several were criticised for allowing abuse to continue. The abuse was on a much lower scale than in Australia and many other countries because the Catholic Church had "a less prominent role in education and social welfare". In 2000 the Church acknowledged and apologised for the abuse of children by clergy, putting in place protocols and setting up a national office to handle abuse complaints.

In the 2013 census, 47.65 percent of the population identified themselves as Christians, while another 41.92 percent indicated that they had no religion and around 7 percent affiliated with other religions. The main Christian denominations are: Catholics (12.61 percent); Anglicans (11.79 percent), Presbyterians (8.47 percent), and Christians not further defined (5.54 percent). Regionally, the West Coast and Taranaki have the largest proportion of Catholics: 16.8 percent and 15.5 percent respectively at the 2013 census. Meanwhile, Tasman and Gisborne have the lowest proportion of Catholics at 7.4 percent and 8.2 percent respectively. Approximately 25 percent of New Zealand Catholics regularly attend Sunday Mass compared to 60 percent in the late 1960s. In recent times numbers of priests, nuns and brothers have declined, and the involvement of laypeople has increased. There are 530 priests and 1,200 men and women religious. At the start of 2017, there were 26 men training to be priests at Holy Cross Seminary.

Catholic organisations in New Zealand are involved in community activities including education; health and care services; chaplaincy to prisons, rest homes, and hospitals; social justice and human rights advocacy. Catholic charities active in New Zealand include the St Vincent de Paul Society and Caritas Internationalis.

The first Catholic School in New Zealand was opened in 1840, the year the Treaty of Waitangi was signed, at Kororareka, and was called St Peter's School. Initially Catholic missionaries, led by Bishop Pompallier, focused on schools for Māori. It was therefore Catholic laymen who in 1841 established a school for the sons of settlers. This school was Auckland's first school of any sort. In 1877, the new central government passed a secular Education Act and the Catholic Church decided to establish its own network of schools. The system expanded rapidly. However, by the early 1970s, the Catholic system was on the brink of financial collapse trying to keep up with the post WWII baby boom, suburban expansion, extension of compulsory education from six to nine years, and smaller class sizes. In 1975, the Third Labour Government passed the Private Schools Conditional Integration Act, which allowed the financially strapped Catholic school system to integrate into the state system. This means the school could receive government funding and keep its Catholic character in exchange for having the obligations of a state run school, such as teaching the state curriculum. The land and buildings continue to be owned by the local bishop or a religious order and are not government funded; instead parents pay "attendance dues" for their upkeep. Between 1979 and 1984, all but one Catholic school integrated into the state system. In June 2013, there were 190 Catholic primary schools in New Zealand and 50 secondary schools. Around 86,000 students were enrolled in 2015, or just under 10 percent of all students in the New Zealand school system. About 78 percent of New Zealand Catholic children attend Catholic schools. The New Zealand Catholic Education Office (NZCEO) assists in the running of Catholic schools in New Zealand.

In 1853 Charles Clifford and his cousin Frederick Weld were elected members of the 1st New Zealand Parliament. Both were from old English Catholic recusant families, and were educated at Stonyhurst College. Clifford was chosen as the first speaker of the House in 1854. Weld was a government minister from 1860, premier from 1864, and was later appointed governor of several British colonies (Western Australia, Tasmania, and the Straits Settlements). Henry William Petre was a member of the Legislative Council from 1853 to 1860; his father William Petre, 11th Baron Petre was chairman of the New Zealand Company, and also from the old recusant Petre family. In 1906 Liberal politician Joseph Ward, a Catholic, became prime minister. Ward was Australian born and came from an Irish Catholic family. His political success was evidence
that a Catholic could rise to the highest position in the land. In 1935, New Zealanders elected a Labour government led by another Catholic prime minister, Michael Joseph Savage. In the later 20th century, many Catholics took up justice and peace causes in their own communities, as well as nationally and internationally. New Zealand Catholics led protests against apartheid during the Springbok tour of 1981. Māori rights and Treaty of Waitangi settlements; the rights of refugees and migrants; and promoting restorative justice over retributive justice in New Zealand.