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Surnames used by Han Chinese and Sinicized ethnic groups

Chinese surnames are used by Han Chinese and Sinicized ethnic groups in Greater China, Korea, Vietnam and among overseas Chinese communities around the world such as Singapore and Malaysia. Written Chinese names begin with surnames, unlike the Western tradition in which surnames are written last. Around 2,000 Han Chinese surnames are currently in use, but the great proportion of Han Chinese people use only a relatively small number of these surnames; 19 surnames are used by around half of the Han Chinese people, while 100 surnames are used by around 87% of the population. A report in 2019 gives the most common Chinese surnames as Wang and Li, each shared by over 100 million people in China. The remaining eight of the top ten most common Chinese surnames are Zhang, Liu, Chen, Yang, Huang, Zhao, Wu and Zhou. Two distinct types of Chinese surnames existed in ancient China, namely xing ancestral clan names and shi branch lineage names. Later, the two terms began to be used interchangeably, and in the present day, xing refers to the surname and shi may refer either the clan or maiden name. The two terms may also be used together as xingshi for family names or surnames. Most Chinese surnames (xing) in current use were originally shi. The earliest xing surname might be matrilinear, but Han Chinese family name has been exclusively patrilineal for a couple of millennia, passing from father to children. This system of patrilineal surnames is unusual in the world in its long period of continuity and depth of written history, and Chinese people may view their surnames as part of their shared kinship and Han Chinese identity. Women do not normally change their surnames upon marriage, except sometimes in places with more western influences such as Hong Kong. Traditionally Chinese surnames have been exogamous in that people tend to marry those with different surnames. The most common Chinese surnames were compiled in the Song dynasty work Hundred Family Surnames, which lists over 400 names. The colloquial expressions lǎobǎixìng (老百姓; lit. "old hundred surnames") and bǎixìng (百姓, lit. "hundred surnames") are used in Chinese to mean "ordinary folks", "the people", or "commoners".

Chinese surnames have a history of over 3,000 years. Chinese mythology, however, reaches back further to the legendary figure Fuxi (with the surname Feng), who was said to have established the system of Chinese surnames to distinguish different families and prevent marriage of people with the same family names. Prior to the Warring States period (fifth century BC), only the ruling families and the aristocratic elite had surnames. Historically there was a difference between ancestral clan names or xing (姓) and branch lineage names or shi (氏). Xing may be the more ancient surname that referred to the ancestral tribe or clan, while shi denoted a branch of the tribe or clan. For example, the ancestors of the Shang had Zi (子) as xing, but the descendants were subdivided into numerous shi including Yin (殷), Song (宋), Kong (空), Tong (同) and others. In modern usage, xing is the surname, but the word shi survives as a word to refer to the clan. The term shi may be appended to the surname of a person; for example, a man with the Zhang surname may be referred to respectfully as Zhang shi instead of his full name. It is used in particular for the paternal surname of a married woman, therefore in this case shi means maiden name, which a Chinese woman would continue to use after marriage.

The ancient xing were surnames held by the noble clans. They generally contain a "female" radical, for example Ji (姬), Jiang (姜), Yao (姚) and Yíng (嬴). This is taken as evidence that they originated from matriarchal societies based on maternal lineages. The character for xing itself is composed of a female radical and the character for "give birth" (生, shēng). Xing is believed to have been originally transmitted through women of noble birth, while noble men have shi. After the states of China were unified by Qin Shi Huang in 221 BC, surnames gradually spread to the lower classes. Most surnames that survive to the present day were originally shi.

Chinese surnames or family names are written before the first name or given name. Therefore, someone named Wei (伟) from the Zhang (张) family is called "Zhang Wei" (张伟) and not "Wei Zhang". Chinese women generally retain their maiden name and use their name unchanged after marriage, but in modern times in some communities, some women may choose to attach their husband's surname to the front. Chinese surname is patrilinear where the father's surname is passed on to his children, but more recently some people have opted to use both parents' surnames; although this practice has increased in recent times, it is still relatively uncommon in China, with those who adopted both parents' surnames numbering at only 1.1 million in 2018 (up from 118,000 in 1990).

Of the thousands of surnames which have been identified from historical texts prior to the modern era, most have either been lost (see extinction of family names) or simplified. Historically there are close to 12,000 surnames recorded including those from non Han Chinese ethnic groups, of which only about 3,100 are in current use, a factor of almost 4:1 (about 75%) reduction. A 2019 figure however put the total number of Chinese family names at 6,150. While new names have arisen for various reasons, this has been outweighed by old names disappearing. The most significant factor affecting the surname frequency is other ethnic groups identifying as Han and adopting Han names. In recent centuries some two character surnames have often dropped a character. Since the founding of the People's Republic of China, moreover, some surnames have been graphically simplified. Although there are thousands of Chinese family names, the 100 most common, which together make up less than 5% of those in existence, are shared by 85% of the population. The three most common surnames in Mainland China are Li, Wang and Zhang, which make up 7.9%, 7.4% and 7.1% respectively. Together they number close to 300 million and are easily the most common surnames in the world. In Chinese, the phrase "third son of Zhang, fourth son of Li" is used to mean "just anybody". In a 1990 study, the top 200 family names accounted for over 96% of a random sample of 174,900 persons, with over 500 other names accounting for the remaining 4%. In a different study (1987), which combined data from Taiwan and China (sample size of 570,000 persons), the top 19 names covered 55.6%, and the top 100 names covered 87% of the sample. Other data suggest that the top 50 names comprise 70% of the population. Most commonly occurring Chinese family names have only one character; however, about twenty double character family names have survived into modern times. These include Sima (司 馬, simp. 司 马), Zhuge (諸 葛, simp. 诸 葛), Ouyang (歐 陽, simp. 欧 阳), occasionally romanized as O'Young, suggesting an Irish origin to English speakers, and Situ (or Sito 司 徒). Sima, Zhuge, and Ouyang also happen to be the surnames of four extremely famous premodern Chinese historical figures. There are family names with three or more characters, but usually those are not ethnically Han Chinese. For example, Aixinjueluo (愛新覺羅, also romanized from the Manchu language as Aisin Gioro), was the family name of the Manchu royal family of the Qing dynasty. The longest recorded surname written using hanzi characters is Lunalouyugumuzheshuduotumuku'adebu'axi , an extremely rare surname reportedly used by members of the Yi ethnic group in Yunnan province, with seventeen characters in total.

Throughout most of Chinese history, surnames have served sociological functions. Because of their association with the aristocratic elite in their early developments, surnames were often used as symbols of nobility. Thus nobles would use their surnames to be able to trace their ancestry and compete for seniority in terms of hereditary rank. Examples of early genealogies among the royalty can be found in Sima Qian's Historical Records, which contain tables recording the descent lines of noble houses called shibiao
Later, during the Han dynasty, these tables were used by prominent families to glorify themselves and sometimes even to legitimize their political power. For example, Cao Pi, who forced the abdication of the last Han emperor in his favor, claimed descent from the Yellow Emperor. Chinese emperors sometimes passed their own surnames to subjects as honors. Unlike European practice in which some surnames are obviously noble, Chinese emperors and members of the royal family had regular surnames except in cases where they came from non Han ethnic groups. This was a result of Chinese imperial theory in which a commoner could receive the Mandate of Heaven and become emperor. Upon becoming emperor, the emperor would retain his original surname. Also as a consequence, many people also had the same surname as the emperor, but had no direct relation to the royal family. The Tang dynasty was the last period when the great aristocratic families, mostly descended from the nobility of pre Qin states, held significant centralized and regional power. The surname was used as a source of prestige and common allegiance. During the period many genealogical records called pudie were compiled to trace the complex descent lines of families or clans and their marriage ties to other families or clans. Many of these were collected by Ouyang Xiu in his New History of Tang. To differentiate between different surnames, the Tang also choronyms before stating beforehand, for example Lǒngxī Lǐshì 隴西李氏, meaning Li of Longxi. These were generally the names of commanderies used prior to the reorganization during the Tang, so that they became exclusively associated to clans as their common use had died out. Cadet branches were also listed for further differentiation, such as Gūzāng Fáng 姑臧房, meaning Clan Li of Guzang. During the Song dynasty, ordinary clans began to organize themselves into corporate units and produce genealogies. This trend was led by the poet Su Shi and his father. As competition for resources and positions in the bureaucracy intensified, individuals used their common ancestry and surname to promote solidarity. They established schools to educate their sons and held common lands to aid disadvantaged families. Ancestral temples were also erected to promote surname identity. Clan cohesion was usually encouraged by successive imperial governments since it aided in social stability. During the Qing dynasty surname associations often undertook extrajudicial roles, providing primitive legal and social security functions. They played important roles in the Chinese diaspora to South East Asia and elsewhere, providing the infrastructure for the establishment of trading networks. In southern China, however, clans sometimes engaged in armed conflict in competition for land. Clans continued the tradition of tracing their ancestry to the distant past as a matter of prestige. Most of these origin myths, though well established, are spurious. As a result of the importance of surnames, rules and traditions regarding family and marriage grew increasingly complex. For example, in Taiwan, there is a clan with the so called "double Liao" surname. The story is that "Chang Yuan zih of Liao's in Siluo married the only daughter of Liao San Jiou Lang who had no son, and he took the oath that he should be in the name of Liao when alive and should be in the name of Chang after death." In some places, there are additional taboos against marriage between people of the same surname, considered to be closely related. Conversely, in some areas, there are different clans with the same surname which are not considered to be related, but even in these cases surname exogamy is generally practiced. Surname identity and solidarity has declined markedly since the 1930s with the decline of Confucianism and later, the rise of Communism in Mainland China. During the Cultural Revolution, surname culture was actively persecuted by the government with the destruction of ancestral temples and genealogies. Moreover, the influx of Western culture and forces of globalization have also contributed to erode the previous sociological uses of the Chinese surnames.

According to a comprehensive survey of residential permits released by the Chinese Ministry of Public Security on 24 April 2007, the ten most common surnames in mainland China are Wang (王), Li (李), Zhang (张), Liu (刘), Chen (陈), Yang (杨), Huang (黄), Zhao (赵), Wu (吴), and Zhou (周). The same names were also found (in slightly different orders) by a fairly comprehensive survey of 296 million people in 2006, and by the 1982 census. The top 100 surnames cover 84.77% of China's population. the world's fourth most populous country. The 2019 report by Chinese Ministry of Public Security gives the surnames Wang and Li as the most common ones, with each shared by over 100 million people in China. Each of the most common 23 surnames in China has more than 10 million users. but no comprehensive information from China was available at the time and more recent editions have omitted the claim.

Names in Taiwanboth among the immigrant ethnic Chinese and Aboriginal Taiwanese peopleare similar to those in southeast China but differ somewhat from the distribution of names among all Han Chinese. According to a comprehensive survey of residential permits released by the Taiwanese Ministry of the Interior's Department of Population in February 2005, the ten most common surnames in Taiwan are Chen (陳), Lin (林), Huang (黃), Chang or Zhang (張), Lee or Li (李), Wang (王), Wu (吳), Liu (劉), Tsai (蔡), and Yang (楊). Taiwanese surnames include some local variants like Tu (塗), which do not even appear among the Hundred Family Surnames, as well as a number of relatively recently created names like Changchien (張簡) and Chiangfan (姜范). However, names in Taiwan show less diversity than China as a whole: the top ten comprise 52.63% of the Taiwanese population and the top hundred 96.11%. There were also only 1,989 surnames recorded by the Ministry's survey, against China's four or five thousand. As is typical of China as a whole, these surnames conflate many different lineages and origins, although tradition may bind them to the same ancestral temples and rituals or ban intermarriage. For example, some Taiwanese converts to Presbyterianism adopted the name Kai (偕, pinyin Xié) in honor of the Canadian missionary George Leslie Mackay (馬偕, Pe̍h ōe jī Má kai).