Германдық Шығыс Африкасындағы Мажи-Мажи көтерілісі (1905-1907)

Uprising in the south and east of German East Africa, 1905–1907

The Maji Maji Rebellion (Maji Maji Aufstand, ), was an armed rebellion of Africans against German colonial rule in German East Africa (modern day Tanzania). The war was triggered by German colonial policies designed to force the indigenous population to grow cotton for export. The war lasted from 1905 to 1907, during which 75,000 to 300,000 died, overwhelmingly from famine. The end of the war was followed by a period of famine, known as the Great Hunger (ukame), caused in large part by the scorched earth policies used by governor von Götzen to suppress the rebellion. These tactics have been described by scholars as genocidal. Germany levied head taxes in 1898 and relied heavily on forced labour to build roads and accomplish various other tasks. In 1902, governor of German East Africa, Gustav Adolf von Götzen ordered villages to grow cotton as a cash crop for export. Each village was charged with producing a quota of cotton. The headmen of the village were put in charge of overseeing the production, which set them against the rest of the population. The German government also introduced laws to protect forests and wildlife. While these measures may have been desirable in theory, they led to great hardship for the African population, not least because of an increase in wild pigs, which did enormous damage to food crops. The German policies were very unpopular, as they had serious effects on the lives of local peoples. The social fabric of society was rapidly changing: as the roles of men and women were being changed, they had to adapt for the communities. Since men were forced away from their homes to work, women had to take on some of the traditional male roles. Also, the men's absence strained the resources of the village, and the people's ability to deal with their environment and remain self sufficient. In 1905, a drought threatened the region. All that, as well as opposition to the government's agricultural and labour policies, led to open rebellion against the Germans in July. In the aftermath of the rebellion, Governor von Götzen initiated an inquiry into the causes of the rebellion. Sunseri has summarised the results of the inquiry as follows:Ultimately members of the commission disagreed on the nature of the uprising, dividing between those who saw it as an irrational movement spawned by sorcerers and headmen making use of maji water medicine, disgruntled because they had been steadily losing influence since the advent of colonial rule, and those who dismissed the role of spirit mediums and emphasized the burdens created by German administration. The governor's circle cultivated the image of an atavistic, superstitious movement rooted in traditional beliefs so as to insulate their policies from close scrutiny. In 1909 Götzen published a history of the rebellion. John Iliffe has said of this work that it is "remarkable for containing no reference whatever to the cotton scheme which the author had initiated," and he calls it "an account of atavistic conspiracy."

The insurgents turned to magic to drive out the German colonizers and used it as a unifying force in the rebellion. A spirit medium named Kinjikitile Ngwale, who practiced folk Islam that incorporated animist beliefs, claimed to be possessed by a snake spirit called Hongo. Ngwale began calling himself Bokero and developed a belief that the people of East Africa had been called upon to eliminate the Germans. German anthropologists recorded that he gave his followers war medicine that would turn German bullets into water. This "war medicine" was in fact water (maji in Kiswahili) mixed with castor oil and millet seeds. However, they were numerous and believed that they could not be harmed because the Germans' bullets would turn to water. Upon the outbreak of the fighting, Count Gustav Adolf von Götzen, governor of German East Africa, had requested reinforcements from the German government. Kaiser Wilhelm immediately ordered two cruisers with their Marine complements to the troubled colony. Three columns moved into the rebellious South. They destroyed villages, crops, and other food sources used by the rebels. They made effective use of their firepower to break up rebel attacks. A successful ambush of a German column crossing the Rufiji River by the Bena kept the rebellion alive in the southwest, but the Germans were not denied for long. By April 1906, the southwest had been pacified. However, elsewhere the fighting was bitter. A column under Lieutenant Gustav von Blumenthal (1879–1913, buried at Lindi) consisting of himself, one other European and 46 Askaris fell under continuous attack as it marched in early May 1906, from Songea to Mahenge. The Germans decided to concentrate at Kitanda, where Major Kurt Johannes, Lieutenants von Blumenthal and Friedrich Wilhelm von Lindeiner Wildau eventually gathered. Von Blumenthal was then sent along the Luwegu River, partly by boat. The southeast campaign degenerated into a guerrilla war that brought with it a devastating famine. Germany's tactics have been described as genocidal by scholars such as A. Dirk Moses and Klaus Bachmann. Not until August 1907 were the last embers of rebellion extinguished. In its wake, the rebellion had left 15 Germans, 73 askaris, 316 ruga ruga, and tens or even hundreds of thousands of insurgents and local civilians dead.

The Abushiri revolt of 1888–1889 and the Wahehe Rebellion of 1891–1898 are viewed by historians as precursors of the Maji Maji uprising. The suppression of the Maji Maji people changed the history of southern Tanzania. Tens, perhaps hundreds, of thousands of people died or were displaced from their homes. In the wake of the war, the imperial government instituted administrative reforms under the governorship of Albrecht von Rechenberg. The rebellion became a focal point in the history of the region. Journalist John Gunther noted in 1953 that "even today the Southern Province of Tanganyika, the 'Cinderella Province,' has not fully recovered from the German terror half a century ago. The economy of the region has never been successfully rebuilt." Later Tanzanian nationalists used it as an example of the first stirrings of Tanzanian nationalism, a unifying experience that brought together all the different peoples of Tanzania under one leader, in an attempt to establish a nation free from foreign domination. Later historians have challenged that view and claimed that the rebellion cannot be seen as a unified movement but rather a series of revolts conducted for a wide range of reasons, including religion. The Ngoni chiefs were offered Christian baptism before execution. Many people in the area itself saw the revolt as one part of a longer series of wars continuing since long before the arrival of Germans in the region. They cite the alliance of some groups with the Germans to further their own agendas. The role of Islam in the rebellion is a matter for debate. In a recent review of the evidence, Jörg Haustein concludes that the contention that Islam was a factor "is not warranted by historical sources and established scholarship about the Maji Maji War." John Iliffe interprets the rebellion as a "mass movement [which] originated in peasant grievances, was then sanctified and extended by prophetic religion, and finally crumbled as crisis compelled reliance on fundamental loyalties to kin and tribe". Patrick Redmond describes the rebellion as "Tanzania's most spectacular manifestation of the rejection of colonial rule" but which had only a "slight chance of success".