Қасиетті Ғибадат Әні: "Sanctus" мағынасы мен тарихы

Hymn in Christian liturgy

the Latin adjective and its meanings
species named "sanctus"

The Sanctus (Sanctus, "Holy") is a hymn in Christian liturgy. It may also be called the epinikios hymnos (ἐπινίκιος ὕμνος, "Hymn of Victory") when referring to the Greek rendition and parts of it are sometimes called "Benedictus". Tersanctus (Latin: "Thrice Holy") is another, rarer name for the Sanctus. The same name is sometimes used for the Trisagion. In Western Christianity, the Sanctus forms part of the Ordinary and is sung (or said) as the final words of the Preface of the Eucharistic Prayer of remembrance, consecration, and praise. The preface, which alters according to the season, usually concludes with words describing the praise of the worshippers joining with the angels, who are pictured as praising God with the words of the Sanctus. In the Byzantine Rite and general Eastern Orthodox Christianity, the Sanctus is offered as a response by the choir during the Holy Anaphora.

In the Tridentine Mass the priest joins his hands while saying the word "Sanctus" and then, bowing, continues to recite the whole of the Sanctus in a lower voice, while a small bell is rung; then, on reaching the words "Benedictus qui venit in nomine Domini", he stands erect again and makes the Sign of the Cross. He then continues immediately with the Canon of the Mass, while the choir, if there is one, sings the Sanctus. In the pre 1962 form, the choir pauses for the Consecration and continues with the Benedictus part afterwards. As a result of this division, the Sanctus has sometimes been spoken of as "Sanctus and Benedictus". However, in line with Pope John XXIII's revision of the rubrics of the liturgy, the splitting of the Sanctus, when sung to Gregorian chant (though not if sung polyphonically) was forbidden and is thus not allowed in celebrations of the 1962 Tridentine Mass as authorized by Pope Benedict XVI's Summorum Pontificum. In the Mass revised after the Second Vatican Council, the Sanctus may, of course, not be split, since the whole of the eucharistic prayer is sung or spoken aloud, and the only ceremony prescribed for the priest during the Sanctus is to join his hands. He and the people sing or recite together the whole of the Sanctus, before the priest continues the Eucharistic Prayer.

Words of the Sanctus are often used in church architecture and Christian art.