Эласа шайқасы: Маққабейлер көтерілісіндегі трагедия

160 BCE battle of the Maccabean Revolt

The Battle of Elasa was fought in April 160 BCE during the Maccabean Revolt between Judean rebels led by Judas Maccabeus (Judah Maccabee) and an army of the Seleucid Empire under the command of Bacchides. The battle resulted in the triumph of the Greek Syrian forces, the defeat of the Maccabees, and the death of Judas Maccabeus. The leadership of the Maccabees passed to Judas's brother Jonathan Apphus (Yonatan), who continued to fight against Bacchides for the remainder of 160 BCE. The Seleucids largely triumphed; control of the cities was restored to them, including Jerusalem, hostages of important Jewish families were taken, and Greek aligned garrisons were placed around Judea. Despite this setback, unrest continued in the countryside. The Hasmonean sons of Mattathias continued to oppose the government in the following eight years, and eventually succeeded in gaining allies both among Seleucid rulers and the Romans that would allow for autonomy. Judas's brother Simon Thassi established an independent Hasmonean kingdom in 142–141 BCE, fulfilling the goal of the Maccabees.

The Battle of Elasa is recorded in the book of 1 Maccabees (Maccabees 9:1 22 (NRSV)) and in Josephus's Antiquities of the Jews Book 12, Chapter 11. The account in 1 Maccabees is high quality, giving detailed topographic information that makes following the movements of the armies possible, although also focuses on Judas's personal actions rather than the army as a whole. It is possible that the author was either an eyewitness or was able to interview someone who was. This episode is also written in a different, more poetic and "epic" style of Koine Greek than the other battles of 1 Maccabees; this makes reconstructing the hypothesized original Hebrew text more difficult for the passages describing Elasa. Josephus largely paraphrases 1 Maccabees, his main source. He adds in the names of some locations that Judas pitched a camp at such as Arbela and "Bethzetho", although these may be errors from him not recognizing the more obscure placenames that had been transliterated from Hebrew to Greek. Bacchides' army is recorded as 20,000 infantry and 2,000 cavalry. The size of the rebel army facing them is disputed; 1 Maccabees implausibly claims that Judas's army at Elasa was tiny, with 3,000 men of which only 800 (1 Maccabees) or 1,000 (Josephus) would actually fight. Historians suspect the true numbers were larger, possibly as many as 22,000 soldiers as a high estimate, and the author downplayed their strength in an attempt to explain the defeat.

The Maccabees and the Seleucids fought on the plateau between Elasa and Berea. While the terrain there was not perfectly flat, its slope is still open and gentle enough to allow satisfactory use of phalanx tactics, which likely favored the experienced Seleucid heavy infantry. The Seleucids deployed with cavalry on their flanks, a heavy infantry phalanx in the center, and skirmishers including archers and slingers in front. Bacchides himself commanded from the elite cavalry on the right flank, as was custom in Hellenistic armies. Judas opted to attack the right flank of the Seleucid army hoping to kill the commander, similar to the victory over Nicanor at the Battle of Adasa; the loss of a commander could rattle the entire army. The elite horsemen on the right retreated from the Jewish advance, and the rebels pursued, possibly as far as Baal hazor (modern Tall Asur) at the foot of the Judaean Mountains. The battle is described as lasting from "morning until evening", suggesting that the pursuit by Judas's force after Bacchides may have lasted some time.

The Seleucids had reasserted their authority in Jerusalem and the other major cities of Judea. Judas's brother Jonathan Apphus (Hebrew: Yonatan) became the new leader of the Maccabees, and continued to skirmish against Bacchides's troops. These skirmishes do not appear to have accomplished much; Bacchides fortified the major cities of Judea and took hostages from prominent Jewish families as a guarantee of cooperation. Bacchides is recorded as garrisoning fortresses in Jericho, Emmaus, Beth horon, Bethel, Timnath, Pharathon, and Tephon. The largest concentration of Greek troops remained at the Acra citadel in Jeruslalem, Beth zur, and Gazara. The Hasmonean family suffered another loss when Judas and Jonathan's brother John Gaddi, sent to negotiate with the Nabateans who had cooperated with the Maccabees in earlier years of the struggle, was killed by the sons of Jambri, a family that had turned hostile to the Hasmoneans. Bacchides and Jonathan eventually came to a peace deal, but the Maccabees were reduced to where they had started the revolt in 167 BCE: as a guerilla movement based in the countryside. Bacchides returned to Syria in late 160 BCE. Jonathan and his allies later attacked a wedding held by a member of Jambri's family, killing many of the attendees, to avenge the loss of his brother John.

Israeli historian Bezalel Bar Kochva believes that the Judeans would have had equal numbers to the Seleucids in this battle, that Bacchides' retreat was feigned in order to lure Judah into a vulnerable position, and that the Seleucid phalanx managed to best the Judean phalanx in a full scale battle. Bar Kochva's argument is that the author of 1 Maccabees admired Judas greatly, and thus gave Judas an excuse for losing the battle by dramatically downplaying the number of soldiers. However, Bar Kocvha believes the sources when they say that Judas was a superb military commander, and a superb military commander would not have suicidally charged an army outnumbered 20:1 in open terrain. Additionally, the Jewish force performs a fairly complicated maneuver and pursuit in the battle, which is unlikely to have worked had they been so outnumbered. To Bar Kochva, it is more likely that the battle was "fair" with similar numbers on each side, and the course of the battle simply went to the Seleucid's favor. One part of the speech also seemingly does not match Judas's other actions: "Far be it from us to do such a thing as to flee from them. If our time has come, let us die bravely for our kindred, and leave no cause to question our honor." However, Judas fled from lost battles and declined to fight unwinnable battles earlier in the Revolt, such as retreating to the safe hills rather than command the siege of Jerusalem after the defeat at the Battle of Beth Zechariah, or not interfering with Bacchides' first expedition at all. Judas appeared to be more interested in practical victory than honor. The Seleucid army is described as having slingers among its vanguard. This is unusual but not considered implausible. The sling was not generally a style that Syrian Greeks themselves trained in, but locals from Coele Syria did (including the Judeans themselves) if used as auxiliaries, as could mercenaries from various nearby regions — the adjoining territory of Rhodes was particularly renowned for their slingers.