Ямайкалық Нани патшайым: Құлдардан бостандыққа жол ашқан көшбасшы

Leader of Windward Maroons in Jamaica

Queen Nanny, Granny Nanny, or Nanny of the Maroons ONH (c. 1686 – c. 1760), was an 18th century leader of the Jamaican Maroons. She led a community of formerly enslaved Africans called the Windward Maroons. In the early 18th century, under the leadership of Nanny, the Windward Maroons fought a guerrilla war over many years against British authorities in the Colony of Jamaica in what became known as the First Maroon War. Much of what is known about her comes from oral history, as little textual evidence exists. According to Maroon legend, Queen Nanny was born in Jamaica, and was the daughter of Prince Naquan, who was taken into slavery by the Spaniards from what is today Ghana of the Asante in 1640. During the years of warfare, the British suffered significant losses in their encounters with the Windward Maroons of eastern Jamaica. Maroons attributed their success against the British to the successful use of supernatural powers by Nanny, but historians argue that the Maroon mastery of guerrilla warfare played a significant role in their success. Having failed to defeat them on the battle field, the British sued for peace, signing a treaty with them on 20 April 1740. The treaty stopped the hostilities, provided for state sanctioned freedom for the Maroons, and granted 500 acres of land to Nanny and her followers. The village built on the land grant still stands and today is called Moore Town. It is also known as the New Nanny Town. Modern members of the Moore Town celebrate 20 April 1740 as a holiday. In 1975, the government of Jamaica declared Nanny as their only female national hero celebrating her success as a leader. Her image is also on the Jamaican $500 note which is called a Nanny in Jamaican slang.

According to a Maroon legend espoused by the Maroons of Accompong Town, Nanny was born into the Akan people in Blue Mountains of Jamaica, but it is also possible that she came from West Africa. Her father was allegedly one of 600 Akan people who came to Jamaica on a trading excursion with the Spaniards, when they were betrayed and sold into slavery in 1642. The legend claims that they eventually escaped and found refuge in the Blue Mountains, where they encountered the existing Taino Maroons who had been there since the time of Columbus. However, Nanny is associated with the Moore Town Maroons in the east, and not Accompong in western Jamaica. The notion that there are several versions of her early story stems from the fact that Maroons, like most Africans, deify their ancestors and use them as characters in folk tales. She is often the subject of many Maroon stories, and therefore there are numerous origin stories. In one Maroon story, Nanny came to Jamaica as a slave but then escaped, perhaps even jumping off of the ship while it was offshore, while her sister Sekesu was enslaved. The legend states that Queen Nanny became mother of all Maroons and her sister Sekesu became mother of all enslaved in Jamaica. The oral traditions about her arrival in Jamaica maintain that she was always free, while Sekesu eventually died free in the mountains with Nanny. Relatives of poet John Agard claim descent from Nanny. According to one Maroon legend, Nanny's name was also Sarah "Matilda" Rowe, but that has not been verified. The Rowe family of Jamaica claim direct descent from Nanny. According to oral history, her second husband was named Swipplemento, later known by the Anglicised name of Rose Harris, affectionally called Pa Rose then Pa Ro, Queen Nanny was known as Shanti Rose or Ma Ro. Oral tradition states that Ro eventually became anglicized as Rowe, though many Maroons of the late 18th century changed their African names for European ones, as they converted to Christianity. Maroon legend states that Nanny was known to have gone by the name Sarah, and sometimes Matilda. Oral history states that she had three children with Swipplemento; two sons Kojo Rowe and Ampong Rowe, and a daughter called Nanny as well.

The maroons are descendants of West Africans, mainly people from the Akan. They were known as Coromantie or Koromantee, and were considered ferocious fighters. After being brought to Jamaica in the course of the Transatlantic slave trade, many enslaved Africans fled from the oppressive conditions of plantations and formed their own communities of free black people in Jamaica in the rugged, hilly interior of the island. People who escaped from slavery joined these Maroon communities in the mountains of eastern Jamaica, or the Cockpit Country in the west of the island. Many Maroons were escaped slaves, who ran away from their Spanish owned plantations when the British took the Caribbean island of Jamaica from Spain in 1655. However, many modern day Maroons believe that The Maroons of Nanny Town belonged to a separate group that existed in the Mountains prior to 1655. They state that Queen Nanny's Maroons date back to the Tainos fleeing to the Blue Mountains when the Spaniards first arrived in Jamaica. Maroon oral history maintains that her family arrived in 1640 and joined the existing Maroons, whose community allegedly existed about 150 years before the Spanish fled Jamaica.

In 1655, following the Invasion of Jamaica, the English captured Jamaica from the Spaniards, but many Spanish slaves became free under Spanish Maroon leaders such as Juan de Bolas and Juan de Serras. The Spanish left, freeing their slaves in the process, and they joined the Windward Maroon communities. These formerly enslaved people, with their ranks enhanced with escaped and liberated slaves, became the core of the Windward Maroons. They staged a prolonged fight against English subjugation and enslavement. Later in the 17th century, more slaves escaped joining the two main bands of Windward and Leeward Maroons. By the early 18th century, these Maroon towns were headed respectively by Nanny, who shared the leadership of the eastern Maroons with Quao, and Captain Cudjoe and Accompong in the west. The Windward Maroons fought the British on the east side of the island from their villages in the Blue Mountains of Portland. The Maroons were also known for raiding plantations for weapons and food, burning the plantations, and leading freed slaves to join their mountain communities. Nanny was highly successful at organizing plans to free slaves. During a period of 30 years, she was credited with freeing more than 1000 slaves, and helping them to resettle in the Maroon community. Nanny became a folk hero among the Maroons and the slaves. While the British captured Nanny Town on more than one occasion, they were unable to hold on to it, in the wake of numerous guerrilla attacks from the Maroons. The Maroons waged a successful war against the British colonial forces over the course of a decade. In addition to the use of the ravine, resembling what Jamaicans call a "cockpit", the Maroons also used decoys to trick the British into ambushes. A few Maroons would run out into view of the British and then run in the direction of fellow Maroons who were hidden and would attack. After falling into these ambushes several times, the British retaliated. According to planter Bryan Edwards, who wrote his narrative half a century later, Captain Stoddart "found the huts in which the negroes were asleep", and "fired upon them so briskly, that many were slain in their habitations".

The Windward Maroons' succeeded against a much superior and better armed enemy. One of their advantages over the British was their long range communications capability. They pioneered the use of a cow horn called an abeng. In addition, later that year, there was a separate land grant signed with Nanny and the Maroons of Nanny Town, which granted "Nanny and the people now residing with her and their heirs a certain parcel of Land containing five hundred acres in the parish of Portland ". This land patent consisted of 500 acres (2.4 km2) of land granted by the government to the Maroons of New Nanny Town under a separate 1740 document ending the First Maroon War. The rebuilt Nanny Town, later called Moore Town was built on that location. In 1781, the Assembly agreed to purchase another additional 500 acres from neighbouring planter Charles Douglas to increase Moore Town's communal land to 1,000 acres. The New Nanny Town Maroons, like those of Cudjoe and Quao, agreed not to harbour new runaway slaves, but to help catch them for bounties. The Maroons were also expected to fight for the British in the case of an attack from the French or Spanish. In signing treaties with the Maroons, the British not only made a truce with a troublesome foe but also enlisted that foe in capturing runaway slaves. The colonial authorities initially recognised two Maroon towns: Crawford's Town and Cudjoe's Town, later to be renamed Trelawny Town. Eventually, there were five Maroon towns in the 18th century – Accompong Town, Trelawny Town, Charles Town, Scott's Hall, and Nanny Town (later Moore Town) – living under their own chiefs with a British supervisor in each town. In exchange, they agreed not to harbour new runaway slaves, but to help catch them for bounties.

New Nanny Town was renamed Moore Town, possibly in 1760 after the governor Sir Henry Moore, 1st Baronet, during Tacky's War, which the Maroons helped to suppress. The first official reference to Moore Town in the colonial records was in 1760. By 1760, New Nanny Town, now known as Moore Town, was under the command of a white superintendent named Charles Swigle, and the Maroon leaders of that town, Clash and Sambo, reported to Swigle, when the superintendent commanded their forces against slave rebels in Tacky's War. It is possible that Nanny had already died by this time.

Many in her community attributed Nanny's leadership skills to her Obeah powers. These hired soldiers were known as "Black Shots". However, it is unlikely that Cuffee killed the Nanny who ran Nanny Town, since there is evidence Moore Town was granted to her people under her leadership in 1740. Some claim that Queen Nanny lived to be an old woman, dying of natural causes in the 1760s. The exact date of her death remains a mystery. Part of the confusion is that "Nanny" is an honorific title, and many high ranking women were called that in Maroon Town. However, the Maroons are adamant that there was only one "Queen Nanny." According to Maroon oral history, Nanny's remains are buried at "Bump Grave" in Moore Town.