Дрикунг Кагью дәстүрі: Тибет буддизмінің бір саласы

One of the eight "minor" lineages of the Kagyü school of Tibetan Buddhism

Drikung Kagyü or Drigung Kagyü (Wylie: 'bri gung bka' brgyud) is one of the eight "minor" lineages of the Kagyu school of Tibetan Buddhism. "Major" here refers to those Kagyü lineages founded by the immediate disciples of Gampopa (1079 1153), while "minor" refers to all the lineages founded by disciples of Gampopa's main disciple, Phagmo Drupa (1110 1170). One of these disciples, Jigten Sumgön (1143 1217), is the founder of Drikung.

Like with all other Kagyu lineages, origins of Drikung Kagyü can be traced back to the Great Indian Master Tilopa who passed on his teachings to Mahasiddha Naropa who lived around 10th and 11th century. The founder of the Drikung Kagyü lineage was Jigten Sumgön (1143 1217) of the Kyura clan, who was the disciple of Phagmo Drupa. According to historical account from the time, Jigten Sumgön's teachings attracted more than 100,000 people at a time, with the highest number of attendance recorded at 130,000. Several sub schools branched off from the Drikung Kagyü including the Lhapa or Lhanangpa Kagyü, founded by Nö Lhanangpa (, 1164–1224) who came to Bhutan in 1194. This school was at one time important in Western Bhutan, particularly in the Thimphu and Paro regions, where they were rivals of the Drukpa Kagyü. The Lhapa first came into conflict with the early Drukpa teacher, Phajo Drugom Zhigpo (b. 12th century) and finally with Ngawang Namgyal (1594–1651). In 1640 the remaining followers of the Lhapa Kagyü were expelled from Bhutan together with the Nenyingpa followers as both had sided with the attacking Tsangpa forces against the Drukpa during their three invasions of Bhutan and continued to refuse to acknowledge the authority of the Shabdrung.

The Drikung lineage is popularly known for its development of the practice of Phowa, in which a practitioner learns how to expel his/her consciousness or mindstream through the posterior fontanelle at the top of the skull at the moment of death. One of the Six Yogas of Naropa, this practice is said to aid the practitioner in remaining aware through the death experience, thus aiding one in attaining enlightenment in the Bardo (the state in between death and the next rebirth) or in achieving a birth conducive to the practice of Dharma.

From the founding of Drikung Thil Monastery in 1179 to the present day, the Drikung Kagyü lineage has been led by a succession of spiritual heads ("throne holders"). One of the two current heads of the lineage, Drikung Kyabgön Chetsang Rinpoche, Könchok Tenzin Kunzang Thinley Lhundrup (b. 1946), the 37th Drikungpa resides at Drikung Kagyü Institute at Dehra Dun, India.

Another unique feature of the Drikung lineage is its female dharmapāla, Achi Chokyi Drolma. The great grandmother of Jigten Sumgön, she prophesied his birth and vowed to protect those in his lineage. She is unusual in that she is both a female protector and an enlightened bodhisattva that can be taken as an iṣṭadevatā in meditation practice. She is depicted either sitting on a horse or standing with a kapala in her left hand and a mirror in her right hand. Achi's practice became so popular that she has been included in other lineages, such as the Karma Kagyu.

In 2002 Khenmo Drolma, an American woman, became the first bhikkhuni (a fully ordained Buddhist nun) in the Drikung Kagyü lineage. She is also the first westerner, male or female, to be installed as an abbot in the Drikung Kagyü lineage, having been installed as the abbot of the Vajra Dakini Nunnery (America's first Tibetan Buddhist nunnery, located in Vermont) in 2004.