Британ аралдарындағы Темір ғасыры және римдік шаруаларға дейінгі кезең

Period of British prehistory predating the Roman occupation

The British Iron Age is a conventional name used in the archaeology of Great Britain, referring to the prehistoric and protohistoric phases of the Iron Age culture of the main island and the smaller islands, typically excluding prehistoric Ireland, which had an independent Iron Age culture of its own. The Iron Age is not an archaeological horizon of common artefacts but is rather a locally diverse cultural phase. The British Iron Age followed the British Bronze Age and lasted in theory from the first significant use of iron for tools and weapons in Britain to the Romanisation of the southern half of the island. The Romanised culture is termed Roman Britain and is considered to supplant the British Iron Age. The tribes living in Britain during this time are often popularly considered to be part of a broadly Celtic culture, but in recent years, that has been disputed. At a minimum, "Celtic" is a linguistic term without an implication of a lasting cultural unity connecting Gaul with the British Isles throughout the Iron Age. The Brittonic languages, which were widely spoken in Britain at this time (as well as others including the Goidelic and Gaulish languages of neighbouring Ireland and Gaul, respectively), certainly belong to the group known as Celtic languages. However, it cannot be assumed that particular cultural features found in one Celtic speaking culture can be extrapolated to the others.

Attempts to understand the human behaviour of the period have traditionally focused on the geographic position of the islands and their landscape, along with the channels of influence coming from Continental Europe. During the later Bronze Age, there are indications of new ideas influencing land use and settlement. Extensive field systems, now called Celtic fields, were being set out, and settlements were becoming more permanent and focused on better exploitation of the land. The central organisation to undertake that had been present since the Neolithic period but became targeted at economic and social goals, such as taming the landscape, rather than the building of large ceremonial structures like Stonehenge. Long ditches, some many miles in length, were dug with enclosures placed at their ends. Those are thought to indicate territorial borders and a desire to increase control over wide areas. By the 8th century BC, there is increasing evidence of Great Britain becoming closely tied to Continental Europe, especially in Southern and Eastern Britain. New weapon types appeared with clear parallels to those on the Continent, such as the Carp's tongue sword, complex examples of which are found all over Atlantic Europe. Phoenician traders probably began visiting Great Britain in search of minerals around this time and brought with them goods from the Mediterranean. At the same time, Northern European artefact types reached Eastern Great Britain in large quantities from across the North Sea. Defensive structures dating from this time are often impressive such as the brochs of Northern Scotland and the hill forts that dotted the rest of the islands. Some of the most well known hill forts include Maiden Castle, Dorset; Cadbury Castle, Somerset; and Danebury, Hampshire. Hill forts first appeared in Wessex in the Late Bronze Age but became common only in the period between 550 and 400 BC. The earliest were of a simple univallate form and often connected with earlier enclosures attached to the long ditch systems. Few hill forts have been substantially excavated in the modern era, Danebury being a notable exception, with 49% of its total surface area studied. However, it appears that the "forts" were also used for domestic purposes, with examples of food storage, industry and occupation being found within their earthworks. On the other hand, they may have been occupied only intermittently, as it is difficult to reconcile permanently occupied hill forts with the lowland farmsteads and their roundhouses found during the 20th century, such as at Little Woodbury and Rispain Camp. Many hill forts are not in fact "forts" at all and demonstrate little or no evidence of occupation. The development of hill forts may have occurred from greater tensions that arose between the better structured and more populous social groups. Alternatively, there are suggestions that in the latter phases of the Iron Age, the structures simply indicate a greater accumulation of wealth and a higher standard of living although any such shift is invisible in the archaeological record for the Middle Iron Age, when hill forts come into their own. In that regard, they may have served as wider centres used for markets and social contact. Either way, during the Roman occupation the evidence suggests that as defensive structures, they proved to be of little use against concerted Roman attack. Suetonius comments that Vespasian captured more than 20 "towns" during a campaign in the West Country in 43 AD, and there is some evidence of violence from the hill forts of Hod Hill and Maiden Castle in Dorset from this period. Some hill forts continued as settlements for the newly conquered Britons. Some were also reused by later cultures, such as the Saxons in the early medieval period.

The Roman historian Tacitus suggested that the Britons were descended from people who had arrived from the Continent, and he compared the Caledonians (in modern day Scotland) to Germanic peoples, the Silures of Southern Wales to Iberian settlers and the inhabitants of Southeastern Britannia to Gaulish tribes. That migrationist view long informed later views of the origins of the British Iron Age and the making of the modern nations. Linguistic evidence inferred from the surviving Celtic languages in Northern and Western Great Britain at first appeared to support the idea, and the changes in material culture that archaeologists observed during later prehistory were routinely ascribed to a new wave of invaders. From the early 20th century, the "invasionist" scenario was juxtaposed to a diffusionist view. By the 1960s, the latter model seemed to have gained mainstream support, but it in turn came under attack in the 1970s. There was certainly a large migration of people from Central Europe westwards during the early Iron Age. The question whether these movements should be described as "invasions", as "migrations" or as mostly "diffusion" is largely a semantic one. Examples of events that could be labelled "invasions" include the arrival in Southern Britain of the Belgae from the end of the 2nd century BC, as described in Caesar's Commentaries on the Gallic War. Such sudden events may be invisible in the archaeological record. In that case, it depends on the interpretation of Aylesford Swarling pottery. Regardless of the "invasionist" vs. "diffusionist" debate, it is beyond dispute that exchanges with the Continent were a defining aspect of the British Iron Age. According to Caesar, the Britons further inland than the Belgae believed that they were indigenous.

The population of Britain increased significantly during the Iron Age probably to more than one million, partly due to improved barley and wheat and increased use of peas, beans and flax. Most were concentrated densely in the agricultural lands of the South. Settlement density and a land shortage may have contributed to rising tensions during the period. The average life expectancy at birth would have been around 25, but at the age of five, it would have been around 30. Those figures would be slightly lower for women, and slightly higher for men throughout the Middle Iron Age in most areas, on account of the high mortality rate of young women during childbirth; however, the average age for the two sexes would be roughly equal for the Late Iron Age. That interpretation depends on the view that warfare and social strife increased in the Late Iron Age, which seems to be fairly well attested in the archaeological record for Southern Britain at least. Early in the Iron Age, the widespread Wessex pottery of Southern Britain, such as the type style from All Cannings Cross, may suggest a consolidated socio economic group in the region. However, by 600 BC, that appears to have broken down into differing sub groups with their own pottery styles. Between c. 400 and 100 BC, there is evidence of emerging regional identities and a significant population increase.

Claudius Ptolemy described Britain at the beginning of Roman rule but incorporated material from earlier sources. Although the name "Pretanic Isles" had been known since the voyage of Pytheas, and "Britannia" was in use by Strabo and Pliny, Ptolemy used the earlier "Albion", which is known to have been used as early as the Massaliote Periplus.

The Romans described a variety of deities worshipped by the people of Northwestern Europe. Barry Cunliffe perceives a division between one group of gods relating to masculinity, the sky and individual tribes and a second group of goddesses relating to associations with fertility, the earth and a universality that transcended tribal differences. Wells and springs had female, divine links exemplified by the goddess Sulis worshipped at Bath. In Tacitus's Agricola (2.21), he notes the similarity between both religious and ritual practices of the pre Roman British and the Gauls. Religious practices often involved the ritual slaughter of animals or the deposition of metalwork, especially war booty. Weapons and horse trappings have been found in the bog at Llyn Cerrig Bach on Anglesey and are interpreted as votive offerings cast into a lake. Numerous weapons have also been recovered from rivers, especially the Thames but also the Trent and Tyne. Some buried hoards of jewellery are interpreted as gifts to the earth gods. Disused grain storage pits and the ends of ditches have also produced what appear to be deliberately placed deposits, including a preference for burials of horses, dogs and ravens. The bodies were often mutilated, and some human finds at the bottom of pits, such as those found at Danebury, may have had a ritual aspect. Caesar's texts state that the priests of Britain were Druids, a religious elite with considerable holy and secular powers. Great Britain appears to have been the seat of the Druidic religion, and Tacitus's account of the later raid on Anglesey led by Suetonius Paulinus gives some indication of its nature. No archaeological evidence survives of Druidry, but a number of burials made with ritual trappings and found in Kent may suggest a religious character to the subjects. Overall, the traditional view is that religion was practiced in natural settings in the open air. Gildas mentions "those diabolical idols of my country, which almost surpassed in number those of Egypt, and of which we still see some mouldering away within or without the deserted temples, with stiff and deformed features as was customary". However, several sites interpreted as Iron Age shrines seem to contradict that view, which may derive from Victorian and later Celtic romanticism. Sites such as at Hayling Island, in Hampshire, and the one found during construction work at Heathrow Airport are interpreted as purpose built shrines. The Hayling Island example was a circular wooden building set within a rectangular precinct and was rebuilt in stone as a Romano British temple in the 1st century AD to the same plan. The Heathrow temple was a small cella surrounded by a ring of postholes thought to have formed an ambulatory, which is very similar to Romano Celtic temples found elsewhere in Europe. A rectangular structure at Danebury and a sequence of six poster structures overlooking calf burials and culminating in a trench founded rectangular structure at Cadbury Castle, Somerset, have been similarly interpreted. An example at Sigwells, overlooking Cadbury Castle, was associated with metalwork and whole and partial animal burials to its east. However, evidence of an open air shrine was found at Hallaton, Leicestershire. Here, a collection of objects known as the Hallaton Treasure were buried in a ditch in the early 1st century AD. The only structural evidence was a wooden palisade built in the ditch. Death in Iron Age Great Britain seems to have produced different behaviours in different regions. Cremation was a common method of disposing of the dead, but the chariot burials and other inhumations of the Arras culture of East Yorkshire and the cist burials of Cornwall demonstrate that it was not ubiquitous. In Dorset, the Durotriges seem to have had small inhumation cemeteries, sometimes with high status grave goods. In fact, the general dearth of excavated Iron Age burials makes drawing conclusions difficult. Excarnation has been suggested as a reason for the lack of burial evidence, with the remains of the dead being dispersed either naturally or through human agency.

The Early Iron Age saw a substantial number of goods belonging to the Hallstatt culture imported from the continent, and they came to have a major effect on Middle Iron Age native art.

From the late 2nd century BC onwards, South Central Britain was indirectly linked into Roman trading networks via Brittany and the Atlantic seaways to south western Gaul. Hengistbury Head in Dorset was the most important trading site, and large quantities of Italian wine amphorae have been found there. Those coins probably did not principally move through trade. In the past, the emigration of Belgic peoples to South Eastern Britain has been cited as an explanation for their appearance in that region. However, recent work suggests that their presence there may have occurred from a kind of political and social patronage that was paid by the northern Gaulish groups in exchange for obtaining aid from their British counterparts in their warfare with the Romans on the Continent. After Caesar's conquest of Gaul, a thriving trade developed between South Eastern Britain and the near Continent. That is archaeologically evidenced by imports of wine and olive oil amphorae and mass produced Gallo Belgic pottery. Strabo, writing in the early 1st century AD, lists ivory chains and necklaces, amber gems, glass vessels and other petty wares as articles imported to Britain, and he recorded the island's exports as grain, cattle, gold, silver, iron, hides, slaves and hunting dogs. That trade probably thrived as a result of political links and client kingship relationships that developed between groups in South Eastern Britain and the Roman world.

Historically speaking, the Iron Age in Southern Great Britain ended with the Roman invasion. Although the assimilation of Briton culture was far from instantaneous, some relatively quick change is evident archaeologically. For example, the Romano Celtic shrine in Hayling Island, Hampshire was constructed in the AD 60 to 70s, and Agricola was then still campaigning in Northern Britain (mostly in what is now Scotland), and on top of an Iron Age ritual site. Rectilinear stone structures, indicative of a change in housing to the Roman style are visible from the mid to late 1st century AD at Brixworth and Quinton. In areas where Roman rule was not strong or non existent, Iron Age beliefs and practices remained but not without at least marginal levels of Roman or Romano British influence. The survival of place names, such as Camulodunum (Colchester), which derive from the native language, is evidence of that.